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Loading... Middlemarch (Barnes & Noble Classics Series) (Barnes & Noble Classics)by George Eliot
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will love Sign up for LibraryThing to find out whether you'll like this book. This is a FREAKIN MASTERPIECE. I was expecting a very Jane Austen-ish sort of thing, but it's very different. She has kind of the same wry, ironic, witty voice, but this is no romantic fairy tale. It's realism- it's what happens after the wedding, it's hardships and relationships and some happy endings and some not. It's life. Five stars. Bravo. Standing ovation. Now THIS is what a novel is supposed to be like...the first 100 pages led me to believe it would be a more intellectually rigorous Jane Austen, focused around the life of Dorothea Brooke and her ill-advised betrothal to the ancient scholar Casaubon. Then George Eliot widened her lens to explore dozens of people in Dorothea's 19th century English village, and although for a while I cried "Stop introducing new characters already!" by page 400 I was wishing the book would never end. The author explores marriage, the life of the mind, the workings of society, the meaning of real virtue, the absurdity of vanity...human character generally. She doesn't spare her characters, but she's compassionate toward them, sees their limitations but does not (quite) condemn them. Thus she is able to create Dorothea as a modern saint, a second St. Theresa, and make her convincing. Read this -- it will teach you what a novel can accomplish... First thing’s first – I’m a Jane Austen girl. Her timeless novels form the backbone of my reading experiences. Those of you who are familiar with Austen and Eliot’s work will understand that being an Austen girl, it took me a little while to crave the taste for Eliot’s writing. Actually it took me about 5 false starts, but on the 6th attempt to read this classic novel, I was well and truly hooked. The book is set in the provincial English town of Middlemarch in the early 1800s and it is here that we meet the two central characters, the first being Dorothea Brooke. Dorothea is a beautiful, virtuous young lady whose seeming purity of soul is admired by all those who know her. Dorothea dreams of leading a heroic life and feels she will best attain this by marrying Mr Casaubon - an elderly, stodgy scholar who Dorothea believes is destined for greatness. Dorothea does indeed marry Mr Casaubon, but she soon becomes stifled by his constant study and lack of use for her. I have to say that I initially disliked Dorothea. I found her almost manic desire to marry Casaubon quite irritating. However, the book soon shows us that despite Dorothea's best laid plans, she is just as misguided and flawed as the rest of us. As a consequence, by the end of the book Dorothea had found her way under my skin and I found myself cheering her on and championing her transformation. The second dominant character of the book is Tertius Lydgate, a young and ambitious doctor whose affliction for the heroic matches Dorothea's in strength. Lydgate comes to Middlemarch with big plans to change the way medicine is practiced in the region, and early on is very successful. But like Dorothea, Tertius' hasty marriage begins to backfire and his vision soon begins to crumble, as does his life, around him. Though the book centres around these two characters, it is the support cast that makes this novel so addictive - it has a true sense of community. Whereas Jane Austen is primarily focused on a small number of central characters, Eliot manages to interest us in a whole community of people. We see how the lives of seemingly unimportant characters impact upon the lives of the ones we love, and we see how a community has the uncanny ability to shape people. The narrative is rich, filled with both suspense and drama. It's so delicious, it's almost edible. This is trully one of the best books I have ever read and deserves its' place among the classics.
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(retrieved from Amazon Fri, 24 Apr 2009 07:58:10 -0400)
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The action of the novel takes places from 1829 to 1832, about 40 years before the writing of the novel. This was a time of great change in England that must have been very disorienting—the Catholic Emancipation in 1829, the death of George IV in 1830, the spread of the railways, the outbreak of cholera in 1832, and the domestic unrest leading up to the First Reform Act of 1832 (the novel closes in the spring of 1832—the Act was passed in the summer).
Against this backdrop of uneasy change we find a number of characters who yearn to do great things, though they don’t all know exactly what, and to establish a sense of order and meaning in their lives and the world around them. Mr. Casaubon works on his “Key to All Mythologies,” a scholarly volume which will elucidate the universal principles that lie behind all religions; Tertius Lydgate wants to find “the one primitive tissue” that makes up all living things; Dorothea wants to find a way to connect her life in the present with the great scholars of the past, and to connect here and now with people who need help. In reading of their quests, I was reminded of a dear professor who used to speak of a search for unity (in all its various guises—we were speaking of music theory) in connection with a search for God and ultimate meaning. This is the feeling that I get when I read about the characters’ struggles, and when Dorothea tells Will, “I have always been finding out my religion since I was a little girl.”
None, I daresay, of the characters reach the true heights of the good that they want to do in the world. Very few of us do. But in Middlemarch, this doesn’t come off as tragedy. George Eliot, describing herself, said that she was neither an optimist, nor a pessimist, but a “meliorist.” She believed that humans were making progress toward a better, more equal society, and that the world could be improved through human action. Though our (and their) individual lives may not seem to add up to much, Eliot writes of Dorothea, “…The effect of her being on those around her was incalculably diffusive: for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs.” I find this to be a great consolation.
I’ve tried and so far failed to wrap my head around the structure of the novel. But I can say that the whole thing appears to be a big, criss-crossing web of relationships. Any given character can be tied to most of the other characters in the novel—sometimes practically all of them. The “diffusive” effect that Eliot describes in speaking of Dorothea applies to the other characters as well; a single action often travels along the threads of the web and affects multiple characters. The idea of unity is expressed by making each character and group a part of a greater whole.
Eliot clarifies the moral aspect of each individual as a single part of a whole by juxtaposing selfless characters against self-centered characters. The finest characters in the novel are fine not because they are perfect, but because they are clear-eyed about themselves and sympathetic toward others. The characters who suffer most often bring their pain on themselves through their egoism and lack of self-perception. One character is so egoistic that she can’t imagine that she is ever in the wrong; another character believes that God Himself sanctions all his actions and breaks into a panic (with drastic moral consequences) when it appears that his moral failings may be revealed to the town. Dorothea and Edward Casaubon’s marriage is ruined in great part because of his fear that she is inwardly criticizing him and his jealousy of another man; as well, he has lived by and for himself for so long that once he marries Dorothea, he finds that he simply doesn’t have room for her in his life. The tragedy of this marriage is all the more maddening because Mr. Casaubon so needlessly drives a stake between himself and Dorothea—you sense that if he could just get outside of himself, the troubles would be over.
Speaking of marriages, I very much enjoyed reading about the different marriages in Middlemarch. The novel doesn’t end in weddings, like so much 19th century Brit Lit—the weddings are only the beginning, and then the real work happens. The marriages aren’t all bad, either; for one, I found very much to admire in Mr. and Mrs. Garth’s marriage. They complement each other well; they accept each other’s faults cheerfully, and they never speak ill of each other to their neighbors. The Garths, including their daughter Mary, may well be my favorite characters in the novel. (But it’s so hard to choose!)
Middlemarch ranks with Les Misérables as the finest moral fiction I’ve read. When Dorothea speaks of finding out her religion, she says that the belief that comforts her is this: “That by desiring what is perfectly good, even when we don't quite know what it is and cannot do what we would, we are part of the divine power against evil--widening the skirts of light and making the struggle with darkness narrower." Later, she will say, “What do we live for, if it is not to make life less difficult to each other?” The self-examination and struggle for meaning that many of the characters go through is truly inspiring, and there’s much to learn from this novel. Eliot writes during one scene (bless the intrusive narrator!), “Some one highly susceptible to the contemplation of a fine act has said, that it produces a sort of regenerating shudder through the frame, and makes one feel ready to begin a new life.” Fred Vincy felt it, and so did I. And Eliot’s finely-tuned and finely-timed sympathy always shows up just when you are ready to pronounce a final judgment on a character—just as you’re about to say, what a bad guy!, her intrusive narrator intervenes and says, but hey, look at what he has going on inside him—don’t you sympathize?—and really, are you sure that you’re the one to judge him? Don’t you do the very same thing sometimes? And you have to say, well, by gum, I do.
And to add to all the above (seriously, if you haven’t read this novel, just stop reading my review and go read Middlemarch instead!), there is a magic to George Eliot that transcends character and plot. Just one example: each chapter has its own epigram. One chapter is preceded by a lovely bit of verse (written by Eliot) describing the sympathetic resonance of a bell. To determine the pitch of a bell, Eliot explains, one need not strike it directly; one can instead play a flute into the bell, and when it hits the right pitch, the bell will vibrate in unison with it. The chapter then describes how one character ends up falling with another quite instantly. He has up to this point flirted with her but resisted any serious attachment; but at the falling of her tears, his heart is touched, and it “[shakes] flirtation into love.” I read this scene with the idea of the sympathetic resonance in mind, and the power, the thrilling awe and beauty of the integrated experience has been burned into my brain forever.
Read Middlemarch. Read it now. (