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Better Angels of Our Nature (edition 2011)

by Steven Pinker

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Title:Better Angels of Our Nature
Authors:Steven Pinker
Info:Allen Lane (2011), Hardcover, 848 pages
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The Better Angels of Our Nature: Why Violence Has Declined by Steven Pinker

  1. 20
    Guns, Germs, and Steel: The Fates of Human Societies by Jared Diamond (Percevan)
    Percevan: Both books are eminently throwing light on the big lines in human history
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    The End of History and the Last Man by Francis Fukuyama (Percevan)
    Percevan: Both books deal with the big lines in human history
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English (17)  German (1)  All languages (18)
Showing 1-5 of 17 (next | show all)
VIOLENCE HAS DECLINED, AND I WILL KICK THE LIVING SHIT OUT OF ANYONE WHO SAYS IT HASN'T

Disappointingly, Pinker strikes a slightly less confrontational tone than that, but the basic idea is the same. His thesis is that violence of every kind, from international warfare down to murder and corporal punishment, has been on a steady decline throughout human history, up to and including the present day – and not only does he make this case in considerable detail, but he goes on to give a very wide-ranging discussion of possible political and psychological causes for what's happened. This book is big, and it needs to be: it's built around a vast accumulation of raw evidence. Historical, statistical, sociological, neurobiological, and anecdotal – and I'm slightly confused by some of the negative reviews here, because although you might not like all of his conclusions, it's not easy to argue with the facts when they're laid out in this much detail.

Not convinced? Wondering if village life in the 30s can really have been as bad as dodging rapists in today's inner cities? Well, prepare for approximately 8,266 graphs and charts proving you wrong in every direction. Leafing through them is at first daunting, then fascinating, then astonishing, and eventually wearying. But they keep coming!

The decline in some forms of violence is so dramatic that the figures have had to be plotted on a logarithmic scale, so vertiginous is their descent. Hitting kids – gone from normal to unacceptable in barely a generation. Murder rates? Dropping like a knackered lift. Paedophiles and child abduction? Statistically speaking, if you wanted your child to have a better-than-average chance of being abducted and held overnight by a stranger, ‘you'd have to leave it outside unattended for 750,000 years’. Terrorism, surely? Nope; in fact ‘the number of deaths from terrorist attacks is so small that even minor measures to avoid them can increase the risk of dying’ – one study suggests that 1,500 more Americans died in the year after 9/11 because they started driving rather than flying.

Okay then, what about WAR. ‘As of May 15, 1984, the major powers of the world had remained at peace with one another for the longest stretch of time since the Roman Empire.’ This is important, because inter-state warfare is much, much more deadly than the small-'n'-nasty invasions and civil wars that are more common today. And even they are becoming less frequent and less individually deadly.

Don't get me wrong, this is not a happy-clappy book about mindless optimism, and he is assiduous in stressing that the situation could easily change.

The point is not that we have entered an Age of Aquarius in which every last earthling has been pacified forever. It is that substantial reductions in violence have taken place, and it is important to understand them.

Pinker takes a good, long look at several possibilities, and (to my mind at least) identifies three major factors behind the decline. The first is the growth of democracy, which strongly correlates with lower rates of violence across the board, and we get the figures to prove it. The second is the revolution in communications, firstly during the Enlightenment, and then more recently with the birth of the mass media age. Again, huge numbers of studies are adduced to make the point.

The third factor is what he calls ‘feminization’: women are just less violent than men, and the more involved they are in a society the more peaceful it is. ‘We are all feminists now,’ he concludes, after a typically detailed examination of changing attitudes to, and rights of, women through history. (He is talking about the West here, but even elsewhere the trend is unmistakeable.) Studies suggest that this is not just a consequence of changing attitudes, but a cause of them, particularly given that ‘the one great universal in the study of violence is that most of it is committed by fifteen-to-thirty-year-old men.’ Pinker hones in on the obvious implications:

Would the world be more peaceful if women were in charge? The question is just as interesting if the tense and mood are changed. Has the world become more peaceful because more women are in charge? And will the world become more peaceful when women are even more in charge? The answer to all three, I think, is a qualified yes.

When he's finished considering social movements and political changes, he pokes inside your brain. We have pages and pages of various neuro-sociological experiments where people were strapped to an MRI machine and told to slap a puffin in the face, or something, so that various lobes and cortexes could be identified and examined. The question is whether there are anatomical, or evolutionary-psychological, causes for violence, and if so how easily they can be overcome. We get a lot of impressive-looking diagrams like this (I may have remembered some of the details wrong).

Pinker is very interesting on the Flynn Effect, which, if you're not aware of it, is the upward trend in general intelligence observed around the world in standardised testing since such things began. Many people that have written on this subject are skeptical that folk nowadays can really be smarter than anatomically-identical humans of a few generations ago, despite what the tests say – but Pinker, after a careful examination of how thought processes are influenced by changing social norms, is not afraid to draw his conclusions, at least in the ethical sphere:

The other half of the sanity check is to ask whether our recent ancestors can really be considered morally retarded. The answer, I am prepared to argue, is yes. Though they were surely decent people with perfectly functioning brains, the collective moral sophistication of the culture in which they lived was as primitive by modern standards as their mineral spas and patent medicines are by the medical standards of today. Many of their beliefs can be considered not just monstrous but, in a very real sense, stupid.

Obviously we are into speculative territory here, but I actually found it very heartening and thought-provoking to see someone prepared to follow the evidence that far.

How's it written? His style is exact without being dense, although he is not averse to the odd cliché (‘capital punishment itself was on death row’), and from time to time his desire to cloak the science in colourful imagery leads him into some awkward prose:

The age distribution of a population changes slowly, as each demographic pig makes its way through the population python.

Yikes. Also…and this may sound like a weird thing to pick up on, but once I noticed it I couldn't take my eyes off it…he is absolutely obsessed with telling the reader to ‘recall’ things he's already said.

Recall the mathematical law that a variable will fall into a power-law distribution…
Recall from chapter 3 that the number of political units in Europe shrank…
Recall that there were two counter-Enlightenments…
Recall that the statistics of deadly quarrels show no signature of war-weariness.
…and recall that duelling was eventually laughed into extinction.
Recall that the chance that two people in a room of fifty-seven will share a birthday is ninety-nine out of a hundred.
England and the United States, recall, had prepared the ground for their democracies…
Recall that for half a millennium the wealthy countries of Europe were constantly at each other's throats.
Cronin, recall, showed that terrorist organizations drop like flies over time…
And recall the global Gallup survey that showed…
Recall that narcissism can trigger violence…
Recall that the insula lights up when people feel they have been shortchanged…
Patients with orbital damage, recall, are impulsive…
Recall from chapter 3 the theory of crime…


Just how much stuff are you expecting me to remember, Pinker?! And surely someone who wrote three books on language has a fucking thesaurus handy?

There are a couple of minor errors, too, that an editor should have caught. The Polish city of Wrocław is printed in my edition as ‘Wroctaw’; and he also refers to some statistics gathered in the ‘town of Kent’ (there are dozens of towns in Kent, which in the dataset concerned is a county).

However, and despite my sometimes flippant tone in this review, the truth is that I thought this was a magnificent book – convincingly argued and truly multidisciplinary, so that I felt like I was getting a synthesis of the important studies carried out in half a dozen different fields. It's a big, serious argument that deserves proper consideration, and one that'll give you some ammo to argue back next time you're feeling cynical about the relentless news headlines. I think it's a clear 4.5. ( )
  Widsith | Apr 30, 2013 |
Do you know what hemoclysm is? Or, what the difference between genocide, democide and policide is? If you don’t, it’s not necessarily a bad thing, and the good news is that they are all on the decline. Violence is on the decline on the whole, actually.

It shouldn’t come as such a surprise because when you think of it we do live in a much more civilized time than ever before. Yet, it doesn’t feel that way every time we hear about an insane idiot killing schoolchildren or of other awful atrocities perpetrated somewhere in the world, so it’s nice to have it supported with numbers. Violence is on the decline across the board when numbers of crimes are calculated relative to the populations in which they occur.

Regardless of its uplifting thesis, it is a difficult book to read. It is oppressive from time to time with all the minute analysis of violence and its research overkill. I felt oppressed by the amount of violence described and by all the ways people have caused harm to other people. But, it’s a wonderfully argued book, and Pinker cannot be accused of not having given enough proof to support his theses. It’s that sometimes it just feels there is too much of it.

I loved the vindication of humanism, rationalism, democracy, feminism, human and animal rights, and old and boring Hobbesian political philosophy. It really is a superb book, but you don't know how glad I was when I finally finished it. It may be his best book so far though, and I thought nothing was going to beat Blank Slate. ( )
  Niecierpek | Apr 11, 2013 |
Steven Pinker has written a very ambitious book exploring the decline of violence over human history and the possible reasons for that decline. Some of his data sets seem to me too small for the weight he puts upon them, like the incidence of spanking to discipline children, but the evidence that violence is declining is very strong, and Pinker''s book is bringing that evidence to a broad public. I was more interested and more excited by his discussion of possible mechanisms for the decline in violence. This book is a long read, but well worth the time spent on it. ( )
  nmele | Apr 6, 2013 |
I have recently learned about some stunning statistical anomalies and misinterpretations in here which I had shamefully missed. A simple understanding of Chinese history in the 20th century already seems to be a profound stumbling block for this hypothesis. The jury is out. Further deliberation continues.
  HadriantheBlind | Mar 30, 2013 |
The psychologist, Steven Pinker, provides a multi-disciplinary argument for the answer to his leading question, "Why has violence declined?" He documents historical trends away from a wide variety of forms of violence -- we no longer see live involuntary sacrifices of animals, children and virgins, slavery and war are marginalized. He attributes this decline to a decrease in the virulence of our demons--revenge, sadism, and ideological fanaticism. And finally, Pinker documents the increase of Enlightenment humanism-- morality, empathy, and reason.

He concludes that humans are good, and getting even better because we are getting smarter.

His data is straightforward and not in dispute. The vast majority of humans are better off than ever. Much of the "noise" we hear to the contrary is to lure eyeballs and ears to media trying to hype products or monetize hits. The tyrants and their media empires still exist, and may pose serious threats, but the scale is moderated down from the total annihilations and enslavements of the past. Negative reports have more to do with attention-getting and marketing than reality.

Of course, exceptions prove rules. There are bitter mullahs and plotting plutocrats who still convince gullible minions to sacrifice themselves to advance their evil agendas. But Osama bin Laden and Karl Rove/Koch Brothers keep complaining of the lack of quality and skill in the idiots who make themselves available to evil schemes. After all, the "underwear bomber", and the Lyin' Ryan, did not have admirable character. They wasted billions to accomplish nothing.

The men and women of ability do stand in vivid contrast to those devoted to twisting that "moral arc" into a pretzel. We are proud of Schweitzer, the Clintons, the Obamas, the Gates and Buffets. Those who fight them make us queasy and we cling to our wallets. Liberals really are "winning", because of the quality of people who rise to do good. Idiots do tend to empty the gene pool.
  keylawk | Mar 9, 2013 |
Showing 1-5 of 17 (next | show all)
But in its confidence and sweep, the vast timescale, its humane standpoint and its confident world-view, it is something more than a science book: it is an epic history by an optimist who can list his reasons to be cheerful and support them with persuasive instances.

I don't know if he's right, but I do think this book is a winner.
added by Widsith | editThe Guardian, Tim Radford (Nov 19, 2012)
 
The biggest problem with the book, though, is its overreliance on history, which, like the light on a caboose, shows us only where we are not going.
 
“The Better Angels of Our Nature” is a supremely important book. To have command of so much research, spread across so many different fields, is a masterly achievement. Pinker convincingly demonstrates that there has been a dramatic decline in violence, and he is persuasive about the causes of that decline.
 
While Pinker makes a great show of relying on evidence—the 700-odd pages of this bulky treatise are stuffed with impressive-looking graphs and statistics—his argument that violence is on the way out does not, in the end, rest on scientific investigation. He cites numerous reasons for the change, including increasing wealth and the spread of democracy. For him, none is as important as the adoption of a particular view of the world: “The reason so many violent institutions succumbed within so short a span of time was that the arguments that slew them belong to a coherent philosophy that emerged during the Age of Reason and the Enlightenment. The ideas of thinkers like Hobbes, Spinoza, Descartes, Locke, David Hume, Mary Astell, Kant, Beccaria, Smith, Mary Wollstonecraft, Madison, Jefferson, Hamilton and John Stuart Mill coalesced into a worldview that we can call Enlightenment humanism.”
added by atbradley | editProspect, John Gray (Sep 21, 2011)
 
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Epigraph
What a chimera then is man! What a novelty, what a monster, what a chaos,

what a contradiction, what a prodigy! Judge of all things, feeble earthworm,

repository of truth, sewer of uncertainty and error, the glory and the scum of

the universe. 

   — Blaise Pascal
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TO

Eva, Carl, and Erik

Jack and David

Yael and Danielle
and the world they will inherit
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If the past is a foreign country, it is a shockingly violent one.
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(Click to show. Warning: May contain spoilers.)
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http://veja.abril.com.br/noticia/cien...

Estudo: humanidade está mais inteligente e menos violenta

Tese é defendida pelo renomado psicólogo canadense Steven Pinker, em artigo publicado na edição desta quarta-feira na revista 'Nature'
Comportamento
Estudo: humanidade está mais inteligente e menos violenta
 
Combatentes líbios: mesmo com guerras, humanidade está mais pacífica, diz o psicólogo Steven Pinker (Zohra Bensemra / Reuters) 
"Apesar de atualmente nos sentirmos constantemente rodeados pela violência, em séculos anteriores a situação era muito pior." — Steven Pinker, psicólogo canadense
"A afirmação popular de que o século XX é 'o mais sangrento da história' é uma mera ilusão que dificilmente pode ser apoiada em dados históricos."
A sensação de que nunca houve tanta violência como nos tempos modernos é ilusória e dificilmente resistiria à pesquisa histórica. Segundo um estudo publicado nesta quarta-feira na revista Nature, nunca houve, proporcionalmente, tão poucos assassinatos e tão pouca violência, de um modo geral. O defensor da tese é o renomado psicólogo canadense Steven Pinker. De acordo com ele, em termos históricos, as pessoas estão cada vez mais inteligentes, e em consequência disso, menos violentas.

Pinker argumenta que o aumento da inteligência, verificável em pontuações cada vez mais altas nos teste de raciocínio, é responsável pelo declínio da barbárie nos últimos séculos. Outros fatores são a alfabetização e o cosmopolitismo, que estimulam a troca de informações e a realização de acordos entre distintas sociedades. "Apesar de atualmente nos sentirmos constantemente rodeados pela violência, em séculos anteriores a situação era muito pior. Impérios em colapso, conquistadores maníacos e invasões tribais eram comuns", afirma Pinker.
Arte VEJA
 
Dados corroboram a tese — A arqueologia forense e estudos demográficos sugerem que antes dos Estados modernos em torno de 15% dos indivíduos morriam de maneira violenta, uma proporção cinco vezes maior à registrada no século XX, apesar de suas guerras, genocídios e crises de fome.
Nesse sentido, Pinker aponta que a afirmação popular de que "o século XX é o mais sangrento da história" é uma mera ilusão e não se apoia em dados históricos. Segundo ele, de um modo geral, a barbárie diminuiu não só com relação a conflitos armados, mas também a comportamentos sociais. "Nos últimos séculos, a humanidade abandonou progressivamente práticas como os sacrifícios humanos, a perseguição de hereges e métodos cruéis de execução como a fogueira, a crucificação e a empalação", diz o psicólogo.

No século XIV, na Europa Ocidental, 40 em cada 100.000 pessoas morriam assassinadas, enquanto atualmente essa taxa se reduziu a 1,3 pessoa. No Brasil, ainda há cidades que apresentam taxas de homicídios muito superiores aos da Europa medieval: Recife (PE), Vitória (ES) e Maceió (AL) têm taxas de 90,5; 87 e 80,9 homicídios por 100.000 habitantes respectivamente. Mas o estado de São Paulo, por exemplo, reduziu a taxa de homicídios de 35,27 em 1999 para 9,6 no primeiro semestre de 2011. A taxa nacional é de 25 homicídios por 100.000 habitantes.
Biblioteca
The Better Angels of Our Nature
 O título do livro foi pinçado de um discurso de Abraham Lincoln, presidente dos Estados Unidos durante a Guerra de Secessão. O polêmico e ambicioso livro (sem previsão de lançamento no Brasil) traz essencialmente a mesma tese defendida no artigo da Nature, ratificada por mais dados e explicada minuciosamente.

Autor: PINKER, STEVEN
Editora: VIKING PRESS
Moral? Não, mais inteligência — Pinker atribui essa evolução ao aperfeiçoamento da racionalidade e não a questões morais, que, argumenta, já serviram para legitimar todo tipo de castigos sangrentos. "A propagação de normas morais tornou frequentes as represálias violentas por faltas como a blasfêmia, a heresia, a indecência e as ofensas contra os símbolos sagrados", afirma.

O estudo ressalta que com o tempo o ser humano foi refreando a agressividade, presente desde os primeiros Homo sapiens. "A racionalidade humana precisou de milhares de anos para concluir que não é bom escravizar outras pessoas, exterminar povos, encarcerar homossexuais e iniciar guerras para restaurar a vaidade ferida de um rei", diz o psicólogo.

O autor do estudo apoia sua tese sobre o aumento da inteligência em pesquisas anteriores, que mostram como o Quociente Intelectual (QI) médio aumenta a cada geração. "As empresas que vendem testes de inteligência têm que normalizar seus resultados periodicamente. Um adolescente médio de hoje em dia marcaria um QI de 130 se voltasse a 1910, enquanto uma pessoa daquela época não passaria da pontuação 70 atualmente", explica Pinker.
(Com Agência EFE)
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A controversial history of violence argues that today's world is the most peaceful time in human existence, drawing on psychological insights into intrinsic values that are causing people to condemn violence as an acceptable measure.

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