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The Better Angels of Our Nature: A History…

The Better Angels of Our Nature: A History of Violence and Humanity (edition 2012)

by Steven Pinker

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1,191336,734 (4.19)1 / 45
Title:The Better Angels of Our Nature: A History of Violence and Humanity
Authors:Steven Pinker
Info:Penguin (2012), Paperback, 1056 pages
Collections:Your library, History, politics, culture, misc., Science
Tags:evolution, psychology, cultural history

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The Better Angels of Our Nature: Why Violence Has Declined by Steven Pinker

Recently added byprivate library, dcunning11235, Fourpawz2, susanj67, DLMorrese, kitber, theodarling
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Showing 1-5 of 32 (next | show all)
Has the human condition gotten better over time? In this book, Steven Pinker argues that it has, mainly by showing how dreadful it was in the past. People still intentionally inflict unspeakable harm upon one another, but compared to the atrocities of the past, (some of which, such as animal cruelty, genocide, torture, and rape as a spoil of war, they did not even considered atrocities at the time) we have made considerable progress. In this lengthy book, Pinker provides details, data, and analysis demonstrating his point. At times, it seemed almost too much. Despite the almost painful level of detail, I found this a thoughtful and persuading mixture of history, sociology, psychology, and philosophy. I highly recommend it as a much-needed counter for the mistaken idea that humanity has somehow digressed from an idyllic past. ( )
  DLMorrese | Oct 14, 2016 |
Another brilliant read from a wise old professor. ( )
  MahaErwin | Sep 16, 2016 |
Pinker attempts to study trends of violence throughout human history. He sees a decline in violence of all kinds, on all scales of time and magnitude. The first seven chapters document the historical decline of violence, including hate crimes, murders, domestic violence, animal cruelty, war, and genocide. The remainder of the book traces probable causes of the decline, drawing on a huge range of fact sources, from histories to atrocologists to evolutionary psychologists.

To sum up, here are the factors that don't show a consistent relationship with violence: weaponry and disarmament (when people want to be violent, they'll do so regardless of available weaponry and rapidly develop more, whereas when they want to be peaceful, the weapons are not used), resources (wealth originates not just from natural resources but also the ingenuity, effort, and cooperation used on resources. A country rich in minerals could experience more war and civil unrest while everyone scrambles for it, or less because other actors rationally understand that peacefully trading will result in more money for everyone), affluence (wealth doesn't correlate with dips in violence, nor are richer countries less violent), or religion (ideologies can be used for violence or for peace). Factors that do show a consistent relationship with violence: a state that uses a monopoly on force to protect its citizens from one another, commerce, women's involvement in decision making and society's respect for the interests of women, the expansion of the circle of sympathy, and increased use of reason. I've stuck points that particularly struck me in the "status updates" section; go there for more specifics and quotes.

I was overall impressed. The sheer number and breadth of sources Pinker draws upon is really impressive; even if you discount a number of the facts or his interpretation of them (for instance, I don't believe that a test showign differences in men and women's reaction to hypothetical cheating necessarily reveals an innate, biological difference between the sexes when it could just as easily be due to being socialized to react and think about sex differently), there still remain a mountain of evidence upon which his arguments can still rest. I also think this book suffers from an unfortunate tendency to focus on 19th and 20th century Western Europe and the USA; relatively modern western thought and social movements are given vastly more time and attention than any others, and although I understand that Pinker can draw upon those traditions most readily (and can count on his English-speaking audience to do the same), I still wish a global history of violence used more a more global lens. His data on violent crime, wars, and genocides is decidedly global, but his anecdotes, examples, and the philosophies he draws from are almost exclusively western. That said, his arguments convinced me. I think he demonstrates pretty conclusively that violence, both as a whole and as individual categories, has decreased over time, and his theories as to why made sense to me. ( )
  wealhtheowwylfing | Feb 29, 2016 |
A very engaging book that combined history/science/politics/economics/psychology as it impacts violence, and (counter-intuitively) the decline in violence... It was very broad in scope and massive in length...but well worth reading. Pinker reminds us that we can often gain insights by carefully and thoroughly looking at empirical evidence. Data is king! ( )
  JosephKing6602 | Dec 29, 2015 |
I picked up this book by chance in a bookstore, and did not know I was in for a reading adventure. With great sensitivity and a marvellous sense of humour, Pinker lays out the justification of his surprising thesis that violence in today's world is at its lowest level in human history. Along the way, he gives the reader lessons in the darker periods of world history, in the physiology of the human brain, and in the evolutionary reasons for why people act as they do.

His insights into the role of reading as an important contributor to the pacification of the world, and to the indispensability of human reason to the betterment of our species are profund and inspiring.

This was a true tour de force, introducing me to dozens of insights that never would have occurred to me otherwise. The book at 840 pages is somewhat of a long slog, but it was a very good investment of my reading time. ( )
1 vote oparaxenos | Nov 27, 2015 |
Showing 1-5 of 32 (next | show all)
But in its confidence and sweep, the vast timescale, its humane standpoint and its confident world-view, it is something more than a science book: it is an epic history by an optimist who can list his reasons to be cheerful and support them with persuasive instances.

I don't know if he's right, but I do think this book is a winner.
added by Widsith | editThe Guardian, Tim Radford (Nov 19, 2012)
The biggest problem with the book, though, is its overreliance on history, which, like the light on a caboose, shows us only where we are not going.
“The Better Angels of Our Nature” is a supremely important book. To have command of so much research, spread across so many different fields, is a masterly achievement. Pinker convincingly demonstrates that there has been a dramatic decline in violence, and he is persuasive about the causes of that decline.
While Pinker makes a great show of relying on evidence—the 700-odd pages of this bulky treatise are stuffed with impressive-looking graphs and statistics—his argument that violence is on the way out does not, in the end, rest on scientific investigation. He cites numerous reasons for the change, including increasing wealth and the spread of democracy. For him, none is as important as the adoption of a particular view of the world: “The reason so many violent institutions succumbed within so short a span of time was that the arguments that slew them belong to a coherent philosophy that emerged during the Age of Reason and the Enlightenment. The ideas of thinkers like Hobbes, Spinoza, Descartes, Locke, David Hume, Mary Astell, Kant, Beccaria, Smith, Mary Wollstonecraft, Madison, Jefferson, Hamilton and John Stuart Mill coalesced into a worldview that we can call Enlightenment humanism.”
added by atbradley | editProspect, John Gray (Sep 21, 2011)
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What a chimera then is man! What a novelty, what a monster, what a chaos,

what a contradiction, what a prodigy! Judge of all things, feeble earthworm,

repository of truth, sewer of uncertainty and error, the glory and the scum of

the universe. 

   — Blaise Pascal

Eva, Carl, and Erik

Jack and David

Yael and Danielle
and the world they will inherit
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If the past is a foreign country, it is a shockingly violent one.
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(Click to show. Warning: May contain spoilers.)
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Estudo: humanidade está mais inteligente e menos violenta

Tese é defendida pelo renomado psicólogo canadense Steven Pinker, em artigo publicado na edição desta quarta-feira na revista 'Nature'
Estudo: humanidade está mais inteligente e menos violenta
Combatentes líbios: mesmo com guerras, humanidade está mais pacífica, diz o psicólogo Steven Pinker (Zohra Bensemra / Reuters) 
"Apesar de atualmente nos sentirmos constantemente rodeados pela violência, em séculos anteriores a situação era muito pior." — Steven Pinker, psicólogo canadense
"A afirmação popular de que o século XX é 'o mais sangrento da história' é uma mera ilusão que dificilmente pode ser apoiada em dados históricos."
A sensação de que nunca houve tanta violência como nos tempos modernos é ilusória e dificilmente resistiria à pesquisa histórica. Segundo um estudo publicado nesta quarta-feira na revista Nature, nunca houve, proporcionalmente, tão poucos assassinatos e tão pouca violência, de um modo geral. O defensor da tese é o renomado psicólogo canadense Steven Pinker. De acordo com ele, em termos históricos, as pessoas estão cada vez mais inteligentes, e em consequência disso, menos violentas.

Pinker argumenta que o aumento da inteligência, verificável em pontuações cada vez mais altas nos teste de raciocínio, é responsável pelo declínio da barbárie nos últimos séculos. Outros fatores são a alfabetização e o cosmopolitismo, que estimulam a troca de informações e a realização de acordos entre distintas sociedades. "Apesar de atualmente nos sentirmos constantemente rodeados pela violência, em séculos anteriores a situação era muito pior. Impérios em colapso, conquistadores maníacos e invasões tribais eram comuns", afirma Pinker.
Dados corroboram a tese — A arqueologia forense e estudos demográficos sugerem que antes dos Estados modernos em torno de 15% dos indivíduos morriam de maneira violenta, uma proporção cinco vezes maior à registrada no século XX, apesar de suas guerras, genocídios e crises de fome.
Nesse sentido, Pinker aponta que a afirmação popular de que "o século XX é o mais sangrento da história" é uma mera ilusão e não se apoia em dados históricos. Segundo ele, de um modo geral, a barbárie diminuiu não só com relação a conflitos armados, mas também a comportamentos sociais. "Nos últimos séculos, a humanidade abandonou progressivamente práticas como os sacrifícios humanos, a perseguição de hereges e métodos cruéis de execução como a fogueira, a crucificação e a empalação", diz o psicólogo.

No século XIV, na Europa Ocidental, 40 em cada 100.000 pessoas morriam assassinadas, enquanto atualmente essa taxa se reduziu a 1,3 pessoa. No Brasil, ainda há cidades que apresentam taxas de homicídios muito superiores aos da Europa medieval: Recife (PE), Vitória (ES) e Maceió (AL) têm taxas de 90,5; 87 e 80,9 homicídios por 100.000 habitantes respectivamente. Mas o estado de São Paulo, por exemplo, reduziu a taxa de homicídios de 35,27 em 1999 para 9,6 no primeiro semestre de 2011. A taxa nacional é de 25 homicídios por 100.000 habitantes.
The Better Angels of Our Nature
 O título do livro foi pinçado de um discurso de Abraham Lincoln, presidente dos Estados Unidos durante a Guerra de Secessão. O polêmico e ambicioso livro (sem previsão de lançamento no Brasil) traz essencialmente a mesma tese defendida no artigo da Nature, ratificada por mais dados e explicada minuciosamente.

Moral? Não, mais inteligência — Pinker atribui essa evolução ao aperfeiçoamento da racionalidade e não a questões morais, que, argumenta, já serviram para legitimar todo tipo de castigos sangrentos. "A propagação de normas morais tornou frequentes as represálias violentas por faltas como a blasfêmia, a heresia, a indecência e as ofensas contra os símbolos sagrados", afirma.

O estudo ressalta que com o tempo o ser humano foi refreando a agressividade, presente desde os primeiros Homo sapiens. "A racionalidade humana precisou de milhares de anos para concluir que não é bom escravizar outras pessoas, exterminar povos, encarcerar homossexuais e iniciar guerras para restaurar a vaidade ferida de um rei", diz o psicólogo.

O autor do estudo apoia sua tese sobre o aumento da inteligência em pesquisas anteriores, que mostram como o Quociente Intelectual (QI) médio aumenta a cada geração. "As empresas que vendem testes de inteligência têm que normalizar seus resultados periodicamente. Um adolescente médio de hoje em dia marcaria um QI de 130 se voltasse a 1910, enquanto uma pessoa daquela época não passaria da pontuação 70 atualmente", explica Pinker.
(Com Agência EFE)
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We've all asked, "What is the world coming to?" But we seldom ask, "How bad was the world in the past?" In this startling new book, cognitive scientist Steven Pinker shows that the past was much worse. Evidence of a bloody history has always been around us: genocides in the Old Testament, gory mutilations in Shakespeare and Grimm, monarchs who beheaded their relatives, and American founders who dueled with their rivals. The murder rate in medieval Europe was more than thirty times what it is today. Slavery, sadistic punishments, and frivolous executions were common features of life for millennia, then were suddenly abolished. How could this have happened, if human nature has not changed? Pinker argues that thanks to the spread of government, literacy, trade, and cosmopolitanism, we increasingly control our impulses, empathize with others, debunk toxic ideologies, and deploy our powers of reason to reduce the temptations of violence.--From publisher description.… (more)

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Penguin Australia

2 editions of this book were published by Penguin Australia.

Editions: 1846140943, 0141034645

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