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The Creation: An Appeal to Save Life on Earth by Edward O. Wilson
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The Creation: An Appeal to Save Life on Earth

by Edward O. Wilson

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2841019,501 (3.54)3
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W. W. Norton (2006), Hardcover

Member:grkmwk
Collections:Your libraryRating:**1/2
Tags:environmentalism, science
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Structured as a letter by the Harvard biologist to a Pastor, it is an attempt to seek common grounds between science and religion when it comes to dealing with the current environmental crisis. The first parts are about a diagnosis of the alarming rate of extinction of species and the destruction of their habitats. It is also a paean to the diversity of life, why it really matters to preserve as much wilderness areas as possible. The end of the book is thought provoking as it gives a short discussion on Intelligent Design, a theory that Wilson--self-branded as a humanist scientist--argues against. ( )
  Rise | Jun 5, 2009 |
This is a collection of letters to a Baptist minister, trying to convince him that the religious community should take part in the effort to save life on Earth. While his arguments are convincing, they fail to speak to the target audience. I didn't care for the emphasis on biology or the argument that we should save endangered species because we haven't yet studied them. There is a higher calling which Wilson should have spoken to if he was going to address a minister. ( )
  zdufran | May 29, 2008 |
p28 "...the human genome will be modified only at risk. It is far better to work with human nature as it is, by changing our social institutions and moral precepts to get a more nearly optimal fit to our genes, than it would be to tinker with something that took eons of trial and error to create." p32 "The power of living Nature lies in sustainability through complexity." p63 "...biophilia, which I defined in 1984 as the innate tendency to affiliate with life and lifelike processes." p64 What is human nature asks Wilson. It is not genes, it is not culture "human nature is the heredity rules of mental development." p117 biodiversity disappearing at an accelerated rate because of HIPO, habitat destruction, invasive species, pollution (all 3 caused by human population growth) and overharvesting. p128 "I didn't understand all the words but, I got the music." p130 a liberal education: facts, concepts, understand how to learn, able and motivated think for self.
  normaleistiko | May 25, 2008 |
With his usual eloquence, patience and humor, Wilson, our modern-day Thoreau, adds his
thoughts to the ongoing conversation between science and religion. Couched in the form of
letters to a Southern Baptist pastor, the Pulitzer Prize–winning entomologist pleads for the
salvation of biodiversity, arguing that both secular humanists like himself and believers in God
acknowledge the glory of nature and can work together to save it. The "depth and complexity of
living Nature still exceeds human imagination," he asserts (somewhere between 1.5 million and
1.8 million species of plants, animals and microorganisms have been discovered to date), and
most of the world around us remains unknowable, as does God. Each species functions as a
self-contained universe with its own evolutionary history, its own genetic structure and its own
ecological role. Human life is tangled inextricably in this intricate and fragile web.
Understanding these small universes, Wilson says, can foster human life. Wilson convincingly
demonstrates that such rich diversity offers a compelling moral argument from biology for
preserving the "Creation." Wilson passionately leads us by the hand into an amazing and
abundantly diverse natural order, singing its wonders and its beauty and captivating our hearts
and imaginations with nature's mysterious ways. --Publisher's Weekly review
  TunstallSummerReads | May 15, 2008 |
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Book description

Amazon.com Product Description (ISBN 0393062171, Hardcover)

In this daring work, Edward O. Wilson proposes an alliance between science and religion to save Earth's vanishing biodiversity.

Dear Pastor:
We have not met, yet I feel I know you well enough to call you friend. First of all, we grew up in the same faith. Although I no longer belong to that faith, I am confident that if we met and spoke privately of our deepest beliefs, it would be in a spirit of mutual respect and goodwill. I write to you now for your counsel and help. Let us see if we can, and you are willing, to meet on the near side of metaphysics in order to deal with the real world we share. I suggest that we set aside our differences in order to save the Creation. The defense of living Nature is a universal value. It doesn't rise from nor does it promote any religious or ideological dogma. Rather, it serves without discrimination the interests of all humanity.

Pastor, we need your help. The Creation—living Nature—is in deep trouble.


The Creation is E. O. Wilson's most important work since the publications of Sociobiology and Biophilia. Like Rachel Carson's Silent Spring, it is a book about the fate of the earth and the survival of our planet. Yet while Carson was specifically concerned with insecticides and the ecological destruction of our natural resources, Wilson, the two-time Pulitzer Prize-winner, attempts his new social revolution by bridging the seemingly irreconcilable worlds of fundamentalism and science. Like Carson, Wilson passionately concerned about the state of the world, draws on his own personal experiences and expertise as an entomologist, and prophesies that half the species of plants and animals on Earth could either have gone or at least are fated for early extinction by the end of our present century.

Astonishingly, The Creation is not a bitter, predictable rant against fundamentalist Christians or deniers of Darwin. Rather, Wilson, a leading "secular humanist," draws upon his own rich background as a boy in Alabama who "took the waters," and seeks not to condemn this new generations of Christians but to address them on their own terms. Conceiving the book as an extended letter to a southern Baptist minister, Wilson, in stirring language that can evoke Martin Luther King's "Letter from Birmingham Jail," tells this everyman minister how, in fact, the world really came to be. He pleads with these men of the cloth to understand the cataclysmic damage that is destroying our planet and asks for their help in preventing the destruction of our Earth before it is too late. Never a pessimist, Wilson avers that there are solutions that may yet save the planet, and believes that the vision that he presents in The Creation is one that both scientists and pastors can accept, and work on together in spite of their fundamental ideological differences. 25 line drawings.

(retrieved from Amazon Fri, 24 Apr 2009 07:57:54 -0400)

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