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To Marj  | |
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I live with my father, Ray Nickel, in that low brick bungalow out on highway number twelve.  | |
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Life being what it is, one dreams of revenge.  Love is everything. And I think that we all use whatever is in our power, whatever is within our reach, to attempt to keep alive the love we've felt.  | |
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Truthfully, this story ends with me still sitting on the floor of my room remembering when I was a little kid and how I loved to fall asleep in my bed breathing in the smell of freshly cut grass and listening to the voices of my sister and my mother talking and laughing in the kitchen and the sounds of my dad poking around in the yard, making things beautiful right outside my bedroom window. (Click to show. Warning: May contain spoilers.) | |
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▾References References to this work on external resources. Wikipedia in English (2)
▾LibraryThing members' description ▾Book descriptions Amazon.com Book Description (ISBN 0676976123, Hardcover)
The highly anticipated third novel from one of Canada’s most daring and original writers, A Complicated Kindness is a portrayal of a stifling Mennonite town -- a novel that is at once brilliant, hilarious, and revelatory. “Half of our family, the better-looking half, is missing,” Nomi tells us at the beginning of A Complicated Kindness. Left alone with her father, Nomi spends her time piecing together the reasons her sister Natasha and mother Trudie have gone missing and trying to figure out what she can do to avoid a career at Happy Family Farms, a chicken abattoir on the outskirts of East Village -- not the neighbourhood in Manhattan where Nomi most wants to live but a small Mennonite town in southern Manitoba. East Village is ministered by Nomi’s Uncle Hans, or as Nomi calls him, The Mouth. A fiercely pious and religious man, The Mouth has found both Trudie and Natasha wanting and has orchestrated their shunning by the community. At its heart, A Complicated Kindness is the world according to a devastatingly funny and heartbreakingly bewildered young woman trapped in a small town that seeks to set her on the path to righteousness and smother her at the same time. This town is so severe. And silent. It makes me crazy, the silence. I wonder if a person can die from it. The town office building has a giant filing cabinet full of death certificates that say choked to death on his own anger or suffocated from unexpressed feelings of unhappiness. Silentium. People here just can’t wait to die, it seems. It’s the main event. The only reason we’re not all snuffed at birth is because that would reduce our suffering by a lifetime. My guidance counsellor has suggested to me that I change my attitude about this place and learn to love it. But I do, I told her. Oh, that’s rich, she said. That’s rich. . .
We’re Mennonites. After Dukhobors who show up naked in court we are the most embarrassing sub-sect of people to belong to if you’re a teenager. Five hundred years ago in Europe a man named Menno Simons set off to do his own peculiar religious thing and he and his followers were beaten up and killed or forced to conform all over Holland, Poland, and Russia until they, at least some of them, finally landed right here where I sit. Imagine the least well-adjusted kid in your school starting a breakaway clique of people whose manifesto includes a ban on the media, dancing, smoking , temperate climates, movies, drinking, rock’n’roll, having sex for fun, swimming, makeup, jewellery, playing pool, going to cities, or staying up past nine o’clock. That was Menno all over. Thanks a lot, Menno. -- from A Complicated Kindness
(retrieved from Amazon Fri, 24 Apr 2009 07:58:05 -0400) (see all 4 descriptions) ▾Open Shelves Classification The first test round has been closed. Visit the Open Shelves Classification group for details.
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New York Times Book Review