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Loading... The Porcupine (1992)by Julian Barnes
An unnamed Soviet satellite country (It's Bulgaria) has ousted its dictator and communist government, having opted for that oh-so-popular democracy stuff. Everyone is happy now, right? Except the electricity has become shoddy, crime is on the rise and food and fuel is being rationed due to shortages. The book opens with a large group of citizens taking advantage of their newfound freedom by staging a protest before a government office in frustration over empty grocery store shelves. All this sets the stage for the prosecution of the former dictator, where the country will try its hand at democratic court hearing. Granted everyone knows he will be found guilty, but it is the Prosecuting General's job to play it up for the television cameras to give the appearance of a fair democratic trial. One might question the logic of that, and I suppose that was exactly the author's intention. What The Porcupine does well is show that not all conflicts are Good versus Evil. Though everyone will agree that democracy is a (mostly) fantastic thing, the communistic dictator makes the case that under him the country flourished, and he is appalled that the democratic representatives are incapable of so much as putting sausages in the grocery stores. The book could probably be perceived as propaganda in favor of communism. You would have to try really hard and disregard much of what the author has to say, but I suspect it's possible. What it does better is demonstrate how complicated major political conflicts are. It's too easy to simplify such things, especially considering how biased most media outlets are. While it is clear-cut which is the better path to walk, there are pitfalls in every choice available. Historical fiction account of the former Communist president of Bulgaria. Provided insight into the "good" that is done when an entire governmental system is overturned. Interesting read. What I liked about this book was the complexity of its characters. It tells the story of a former Communist dictator being put on trial by the new democratic government. In another author's hands, it could have been unbearable. The Cold War is often viewed in simplistic terms: we won, they lost, democracy=good, communism=evil. It would have been easy to make the characters into cardboard cutouts, the dictator into some kind of James Bond villain. The reality, of course, is that nobody thinks of himself as evil. We might think others are evil, but for our own actions there is always a justification. It's the way human beings operate: we act, and then our brains go into overdrive telling stories and rewriting history with ourselves as the heroes. The main character in this book, former dictator Stoyanov, is no different. He has been a dictator for decades, has spied on his own people, jailed those who opposed him, stifled freedom of expression, etc etc. But in his eyes, he was serving his country, building Socialism, doing what needed to be done. As he writes in a letter to the new government: "I have done everything in the belief that it was good for my country. I have made mistakes along the way, but I have not committed crimes against my people. It is for these mistakes that I accept political responsibility." Reading this book, in fact, I was reminded of Tony Blair's resignation speech: "Hand on heart, I did what I thought was right. I may have been wrong. That is your call. But believe one thing, if nothing else. I did what I thought was right for our country." Blair, of course, was democratically elected and did not infringe his people's freedoms in the way an Eastern Bloc dictator did. That's not what I'm trying to say. I just mean that in many people's view, including mine, he committed serious crimes while in office. Whichever way you look at it, he's certainly responsible for many thousands of deaths. There's even a campaign to have him arrested. But he retells the story to make himself the hero. I may have made mistakes, but I honestly tried to do the right thing. Listen out for it - it's a common line people use when they're accused of doing wrong. I've probably used it myself a few times. The other characters in the book are well fleshed out as well, from the prosecutor to the random people watching on TV. Everyone has their ambiguities, their own personal mix of higher motives and blatant self-interest. The trial delivers a verdict, but fails to deliver what people really want, because what they want is unattainable. An oppressive regime affects the whole society for generations, corrupts and co-opts ordinary people, blurs the distinctions between right and wrong. Justice is hard enough to attain in a simple criminal trial. When it's an entire nation's policies for half a century that's being put on trial, it's not surprising that the results often fail to satisfy. So Barnes does a good job of bringing out the complexities of a particular political moment. His writing is also very engaging, very smooth and elegant right from the beginning. The plot was not the most compelling, because it basically just follows the trial, and apart from a few twists and turns along the way, you know more or less where things are heading. Thankfully it's a relatively short book, otherwise I think it could have started to drag. But at the length it is (138 pages), the interesting characters, clever observations and elegant prose were enough to sustain my interest. I definitely want to read more Julian Barnes books now, with A History of the World in 10 1/2 Chapters being top of the list. A political trail, somewhere in Eastern Europe, presented as political theater. An interesting read, but only if you are willing to accept a degree of moral ambiguity. |
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There are few absolutes even in assessing the crimes and corruption of the Communist era with its repression and silencing of opponents. And much depends on perspectives. Petkanov argues, with some veracity that society has deteriorated with the downfall of the old regime: food prices have soared, pornography is for sale on the steps of the cathedral, joblessness and crime and endemic; Solinksy’s reply is that it takes time to build a new society; to which Petkanov replies that the same was true of building socialism and he adduces a long, long list of international honours conferred on him as a progressive leader. Nor is corruption limited to those at the highest levels: it varies in scope and scale, but it becomes part of the fabric of society and as one protagonist comments: “We can’t purify the human race….There’ll always be opportunists. You just have to make sure that they’re on your side.”
The searches for “iron consequentiality” and the “cause-and-effect of logical motive and resultant action” are themselves chimeras because they may be part of systems and processes, and even the human need for order and explanation, but they mean nothing, they have no explanatory power, in face of “ego, and the exercise of authority as a reflection of character has been replaced by the psychopathic retention of power by all possible means and in mockery of all implausibilities.”
Throughout the novel, a group of young people watch the trial together on TV and pass ribald comments on the performances and postures of Petkanov and Solinsky and the whole Communist system. A grandmother of one of the students sits in her kitchen under a picture of Lenin and ignores the taunts of the young people about the world and the system that has passed. The novel ends with the old woman standing alone in front of the Mausoleum of the First Leader holding, in the rain, a small framed print of Lenin that she holds out to passers-by. And so she epitomizes one of the most devastating effects of something like the Soviet system: the power of playing on the human need to believe in something, the appeal of feeling part of something bigger and grander and better when choices presented where starker and when achievements were made often in the face of horrendous odds, but at the same time denying to know or recognize that all of this, all this struggle and sacrifice was in the service of a monstrous denial of any individual rights to life or liberty in favour of individual power and corruption.