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Utopia (Penguin Classics) by Thomas More

Utopia (Penguin Classics) (original 1516; edition 2012)

by Thomas More, Dominic Baker-Smith (Translator), Dominic Baker-Smith (Introduction)

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7,29450485 (3.55)2 / 157
Title:Utopia (Penguin Classics)
Authors:Thomas More
Other authors:Dominic Baker-Smith (Translator), Dominic Baker-Smith (Introduction)
Info:Penguin Classics (2012), Paperback, 192 pages
Collections:Your library
Tags:classic, fiction

Work details

Utopia by Thomas More (1516)

  1. 70
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English (41)  Dutch (3)  French (3)  Hungarian (2)  Italian (1)  All languages (50)
Showing 1-5 of 41 (next | show all)
Location: Shelf 1, Section A
  GC_polisci | Nov 10, 2015 |
I do not think this purported classic lives up to its reputation. Deeper meanings may or may not be hidden behind the author’s imaginative namings, but even so this book is closer to a bedtime story than a philosophical work. It is altogether void of theoretical ideas and contains no argument at all. The author simply states matter-of-factly that Utopia is an affluent society where exchanges are conducted without money, where everyone is happy with the lot assigned to them by the ruling oligarchy, where freedom is restricted with tyrannical laws yet disagreement does not exist. Academics might take some interest in these primitive beginnings of communistic totalitarian thought, but I can’t see why any other modern reader would want to study this work.
  thcson | Oct 4, 2015 |
voorkant omslag ontbreekt
  Marjoles | Jul 22, 2015 |
  OberlinSWAP | Jul 20, 2015 |
The work begins with written correspondence between Thomas More and several people he had met on the continent: Peter Giles, town clerk of Antwerp, and Jerome Busleiden, counselor to Charles V. More chose these letters, which are communications between actual people, to further the plausibility of his fictional land. In the same spirit, these letters also include a specimen of the Utopian alphabet and its poetry. It is a great book that allows one to think about human nature. Utopia itself is an imaginary place that is nonexistent. Many have wondered over the years why More even wrote it. I forces one to consider that if the government of a place allows circumstances to occur that remove mans ability to take care of basic needs on a just and right way, should they be punished when they achieve it by breaking their laws? ( )
  jessica_reads | Mar 24, 2015 |
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» Add other authors (130 possible)

Author nameRoleType of authorWork?Status
More, Thomasprimary authorall editionsconfirmed
Black, Walter J.Editorsecondary authorsome editionsconfirmed
del Pozo, Joan ManuelTranslatorsecondary authorsome editionsconfirmed
Donnelly, John PatrickTranslatorsecondary authorsome editionsconfirmed
Fiore, TommasoEditorsecondary authorsome editionsconfirmed
Itkonen-Kaila, MarjaTranslatorsecondary authorsome editionsconfirmed
Marshall, Peter K.Translatorsecondary authorsome editionsconfirmed
Prechtl, Michael MathiasIllustratorsecondary authorsome editionsconfirmed
Rodríguez Santidrián, PedroEditorsecondary authorsome editionsconfirmed
Scott, John AnthonyIntroductionsecondary authorsome editionsconfirmed
Sheehan, John F. X.Translatorsecondary authorsome editionsconfirmed
Turner, PaulTranslatorsecondary authorsome editionsconfirmed
van Cleve, Hendrick, IIICover artistsecondary authorsome editionsconfirmed
Wells, H. G.Introductionsecondary authorsome editionsconfirmed
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There was recently a rather serious difference of opinion between that great expert in the art of government, His Invincible Majesty, King Henry the Eighth of England, and His Serene Highness, Prince Charles of Castile.
The moment we showed them [the Utopians] some books that Aldus had printed, and talked a bit about printing and paper-making -- we couldn't explain them properly, as none of us knew much about either process -- they immediately made a shrewd guess how the things were done. Up till then they'd only produced skin, bark, or papyrus manuscripts, but now they instantly started to manufacture paper, and print from type. At first they weren't too successful, but after repeated experiments they soon mastered both techniques so thoroughly that, if it weren't for the shortage of original texts, they could have had all the Greek books they wanted.
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Book description
Cover description: Sir Thomas More's entertaining description of Utopia, an island supporting a perfectly organized and happy people, was a best-seller when it first appeared in Latin in 1516. This work of a Catholic martyr has later been seen as the source of Anabaptism, Mormonism, and even Communism. Utopia revolutionized Plato's classical blueprint of the perfect republic, mainly by its realism. Locating his island in the (then) New World, More endowed it with a language and poetry, and detailed the length of the working day and even the divorce laws. Such precision gives a disturbing and exciting impact to Utopia, which still remains a book of the future.
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In Utopia Thomas More painted a fantastical picture of a distant island where society is perfected and people live in harmony, yet its title means 'no place', and More's hugely influential work was ultimately an attack on his own corrupt, dangerous times, and on the failings of humanity.… (more)

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4 editions of this book were published by Audible.com.

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Yale University Press

3 editions of this book were published by Yale University Press.

Editions: 0300084293, 0300002386, 0300084285

Penguin Australia

2 editions of this book were published by Penguin Australia.

Editions: 0141043695, 0141442328

Tantor Media

An edition of this book was published by Tantor Media.

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