This third book in Wells' series of five books on postmodernism focuses on the erosion of ethics within contemorary culture. This book is, in many ways, a series of contrasts between what was and what now is.

Classical spirituality, which Wells' defines by its doctrinal basis, its devotional habits, its moral character, and its responsibilities in Church and Society" [33] is the backdrop against which the a-theological spirituality of postmodernism is viewed. Wells demonstrates that talk about virtues has given way to clarification of values, that emphasis on character has shifted to a focus on personality, that theology has been displaced by psychology, and that feelings of guilt, which are God-centered in their moral orientation, have degenerated into the emotions of man-centered shame.

Wells gets at his diagnosis of the moral state of the Church and culture in several ways. In chapter one, "A Tale of Two Spiritualities," Wells contrasts the hymnody of the historic Church with the contemporary praise and worship songs of today. The results of his research are somewhat alarming, whatever one's taste in music happens to be. Another chapter, "The Playground of Desire," draws more from a study of sociology, zooming especially on what Wells calls "the competition between law and freedom," the relevance of which to the political realm he unfolds with penetrating insight. In yet another place, Wells examines the ideology of Robert Schuller, Senior Pastor of the Crystal Cathedral. Schuller's view of sin "is really nothing more than poor self-image, and salvation is its reversal," says Wells [200]. But, "where sin has lost its moral weight, the Cross will lose its centrality, Christ will lose his uniqueness, and his Father will no longer be the God of the Bible" [200].

One of Wells most astute observations is that "much of the Church today, especially that part of it which is evangelical, is in captivity to [the] idolatry of the self. This is a form of corruption far more profound than the lists of infractions that typically pop into our minds when we hear the word sin. We are trying to hold at bay the gnats of small sins while swallowing the camel of self" [203-204]. As can be seen, Wells operates with a sharp surgical scalpel. But let no one think that he is a knife-happy physician, for he not only diagnoses the disease and cuts away the cancer, he also prescribes the medicine that will heal the Church. That cure is nothing less than a recovery of the Gospel, with its high view of God's transcendent holiness.

This is a must read for Christians who are serious about engaging the culture on a philosophical or theological level. And those who are not interested in such an engagement may need this book most of all. ( )