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Jane y Prudence by Barbara Pym

Jane y Prudence (original 1953; edition 1953)

by Barbara Pym

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8474310,623 (3.99)2 / 217
Title:Jane y Prudence
Authors:Barbara Pym
Collections:Your library
Tags:novela, literatura británica, humor, mujeres

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Jane and Prudence by Barbara Pym (1953)


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English (42)  Spanish (1)  All (43)
Showing 1-5 of 42 (next | show all)
Another charming book by Barbara Pym -- this one again deals with the relations between men and women but from the perpective of two friends, one married and one not. I thought that this book was more light-hearted and less satirical than Excellent Women or Less than Angels. ( )
  leslie.98 | Dec 5, 2016 |
Endless cups of tea, and jumble sales, and speculations about eligible bachelors and in-fighting among the members of the church council (with the odd defection to the High side, or even *gasp* to ROME) all making for a delightful glimpse of parish life, this time from the perspective of poor Jane Cleveland, who tries with very little success to be a proper vicar's wife though her talents are terribly unequal to the job. Once or twice she sent me into a complete fit of giggles. Pym can seem so mild and harmless at first, and then she sticks the dagger in.
2013 ( )
1 vote laytonwoman3rd | Jul 30, 2016 |
Pym writes loneliness, the urban/modern condition, and humanity’s oft mistaken attempts at communication and companionship very well. Given that her characters are generally overlooked middle-aged people clinging quietly but desperately to a pretense of gentility, one might assume her stories are unhappy. Of course parts of them are, but I get the feeling that her characters are happier by the end of her novels than at the start. They definitely progress, toward intimacy with another person(s) or toward an inner understanding. This book is no exception. Jane is the dreamy, highly educated wife of a vicar; her friend Prudence is an equally highly educated younger woman searching for love. I loved Jane dearly. She’s forever quoting ancient poetry and not setting up for tea and wearing the wrong kind of dress, and she isn’t unhappy about her lapses from femininity one bit. She’s just the sort of person who fuels her mind and heart and lets the rest of the world go to blazes through inattention. ( )
  wealhtheowwylfing | Feb 29, 2016 |
I expected to like this but instead was disappointed. Jane's uselessness was infuriating, enough to make her unconvincing. Prudence, intended to be a strong, modern woman, was instead insubstantial, weak. This was my first Pym but I doubt that I'll be picking up another. I imagine it worked as a comedy of manners in the 1950s, but I found the characters to be silly. ( )
  VivienneR | Oct 19, 2015 |
Sometimes when I finish a book I feel that there is nothing much to say beyond “good,” “bad,” “the type of thing I think you would like”, or “how did this ever get published?”

Sometimes when I finish a book I feel that any book review that did it justice would have to be at least as long as the original book.

Jane and Prudence falls into that second category of book.

So, to begin by getting some of the business done before moving on to the meat of the review.

This is an excellent book. I feel that on technical points the writing itself falls short of the standard set by Pym in Excellent Women but it surpasses that book in terms of the nuanced exploration of character and the entwined exploration of the themes of class and religion in England in the 1950s and class, gender and food rationing in England in the 1950s.

Warning the first: For those who have yet to read Excellent Women -- one scene in this book containers spoilers about characters in that book.

Warning the second: This is one of those books which should be read without first reading the publisher’s description. For example, that of the Chivers Press edition of the book contains no information that cannot be gleaned without in the first few minutes of reading and mischaracterizes both the major characters, their interactions and what happens to each of them over the course of the story.

Jane and Prudence is set in the post WWII England when much of life still revolves around the problems and irritations that arose from the rationing of food. Rationing began January 8 1940 and continued even after the end of the war. Gradually, over the years, restrictions were dropped on various items such as clothes, chocolates, flour and soap but some items, particularly meat, were still rationed until July 4, 1954. These forced food shortages had the unintended consequence of making people much more consciously aware of how class, gender and social networks impacted who had access to which items.

The importance of meat is signaled early in the story, “people in these days do rather tend to worship meat for its own sake,’ said Jane, as they sat down to supper. ‘When people go abroad for a holiday they seem to bring back with them such a memory of meat.’” [1] (22)

Men, we learn as we read, can not be expected to endure the same dietary hardships as the women around them. For example, Jane and her husband Nicholas are having a meal at a local tea shop.

at last Mrs. Crampton emerged from behind the velvet curtain carrying two plates on a tray. She put in front of Jane a plate containing an egg, a rasher of bacon and some fried potatoes cut in fancy shapes, and in front of Nicholas a plate with two eggs and rather more potatoes.

Nicholas exclaimed with pleasure.

‘Oh, a man needs eggs! said Mrs. Crampton, also looking pleased

This insistence on a man’s needs amused Jane. Men needed meat and eggs--well, yes, that might be allowed; but surely not more than women did? Perhaps Mrs. Crampton’s widowhood had something to do with it; possibly she made up for having no man to feed at home by ministering to the needs of those who frequented her café.

Nicholas accepted his two eggs and bacon and the implication that his needs were more important than his wife’s with a certain amount of complacency, Jane thought. But then as a clergyman he had had to get used to accepting flattery and gifts gracefully.. (p. 65)

But, the reader soon learns, Nicholas wasn't getting extra meat just because he was a clergyman:

Mrs. Crampton now returned and set down before Mr. Oliver a plate laden with roast chicken and all the proper accompaniments. He accepted it with quite as much complacency as Nicholas had accepted his eggs and bacon and began to eat.

Jane turned away, to save his embarrassment. Man needs bird, she thought. Just the very best, that is what man needs. (67)

Jane isn't the only woman who is consciously (and sardonically) aware that society seemed to feel that it was vitally important that men have their meat:

‘Mr. Driver! Mr. Driver!’ Mrs. Arkright came out on to the lawn calling. ‘Your steak’s ready!”

‘Ah, my steak.’ Fabian smiled. ‘You will excuse me, Miss Morrow?’

‘Of course. I should’t like to keep you from your steak. A man needs meat, as Mrs. Crampton and Mrs. Mayhew are always saying.’ She waved her hand in dismissal.

Fabian hurried away, conscious of his need for meat and of the faintly derisive tone of Miss Morrow’s remark, as if there were something comic about a man needing meat. (73, 74)
Pym is also clear-eyed and politely but firmly aware of the class presumptions that underline the religious habits of the British gentry.

One may wonder when Pym allows the reader into the shallow and self-centered “musings” of Fabian Driver if that sharp eye is trained only a particular type of person--someone who is facile and in the end desires social approval more than the approval of God:

He walked slowly down the main street, past the collection of old and new buildings that lined it. The Parish Church and the vicarage were at the other end of the village. Here he came to the large Methodist Chapel, but of course one couldn’t go there; none of the people one knew went to chapel, unless out of a kind of amused curiosity. Even if truth were to be found there. A little further on, though, as was fitting, on the opposite side of the road, was the little tin hut which served as a place of worship for the Roman Catholics. Fabian knew Father Kinsella, a good-looking Irishman, who often came into the bar of the Golden Lion for a drink. He had even though of going to his church once or twice, but somehow it had never come to anything. The makeshift character of the building, the certain discomfort that he would find within, the plaster images in execrable taste, the simplicity of Father Kinsella’s sermons intended only for a congregation of Irish labourers and servant-girls--all these kept him away. The glamour of Rome was obviously not there.(70, 71)

Yet Pym later reveals not dissimilar thoughts in the mind of one of the more sympathetic characters, the sophisticated and educated Prudence

But then she imagined herself sitting on a hard, uncomfortable chair after a day’s work, listening to a lecture by a raw Irish peasant that was phrased for people less intelligent than herself. Better, surely, to go along Farm Street and be instructed by a calm pale Jesuit who would know the answers to all one’s doubts. Then, in the street where she did her shopping there was the Chapel, with a notice outside which said: ALL WELCOME. The minister, the Rev. Bernard Tabb, had the letters B.D.; B.Sc. after his name. The fact that he was a Bachelor of Science might give particular authority to his sermons, Prudence always felt; he might quite possibly know all the answers, grapple boldly with doubt and overcome it because he knew the best and worst of both worlds. He might even tackle evolution and the atomic bomb and make sense of it all. But of course, she thought, echoing Fabian’s sentiments as he walked in the village one just couldn’t go to Chapel; one just didn’t. Not even to those exotic religious meetings advertised on back of the New Statesman, which always seemed to take place in Bayswater.(284,285)

Reading Pym makes this reader wonder if the petty and long lasting nature of the privations after the Second World War played a major role in breaking down (some) of the class structure and gender relations in England. People learned new skills during the war and they called on their bravery to withstand the dangers and the rigours of that time. After the war people were expected to return to their old jobs and their old ways of life as if they had not learned or experienced anything. Women who had held down jobs were expected to get married and settle done. But there weren't enough men around to marry even if the women wanted to do so. And the pettiness of the privations without actual physical danger to ameliorate their sting made people edgy and more likely to be critical and cynical.

The peace, even more than the war, was undermining in the old England much more than threats from foreign country. Men had gone off to fight a war to preserve the England in which they had grown up leaving behind women who were called to do things they never would have done in that old England. England was not conquered but nonetheless the old England was no longer there to return to and many of the women, if not the men, were questioning if they wanted to go back to the way things were before:

[1] All quotations are from Pym, Barbara (1986:1953) Jane and Prudence. Bath, UK: Chivers Press ( )
  mmyoung | Oct 23, 2014 |
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» Add other authors (2 possible)

Author nameRoleType of authorWork?Status
Barbara Pymprimary authorall editionscalculated
Cooper, JillyIntroductionsecondary authorsome editionsconfirmed
Ford, JessieCover artistsecondary authorsome editionsconfirmed
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Jane and Prudence were walking in the college garden before dinner.
My grandfather was a clergyman so loved by his parishioners that he was known as 'St Richard'. (Introduction)
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(Click to show. Warning: May contain spoilers.)
(Click to show. Warning: May contain spoilers.)
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Wikipedia in English (1)

Book description
If Jane Cleveland and Prudence Bates seem an unlikely pair to be walking together at an Oxford reunion, neither of them is aware of it. They couldn't be more different: Jane is rather an incompetent vicar's wife, who always looks as if she is about to feed the chickens, while Prudence, a pristine hothouse flower, has the most unsuitable affairs. With the move to a rural parish, Jane is determined to find her friend the perfect man. She learns, though, that matchmaking has as many pitfalls as housewifery...
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Amazon.com Product Description (ISBN 0060805943, Paperback)

Over the years, as Barbara Pym replaced Nancy Mitford, Georgette Heyer, even Jane Austen, as my most loved author, I devoured all her books, but JANE AND PRUDENCE remains my favourite. Even an umpteenth reading this weekend was punctuated by gasps of joy, laughter and wonder that this lovely book should remain so fresh, funny and true to life' Jilly Cooper 'The setting of this very funny novel, one of Barbara Pym's earliest, is an English village where Jane's husband is the newly appointed vicar, and where Prudence will pay Jane a visit and find herself courted by a fatuous young widower. Prudence, at twenty-nine, has achieved nothing in life but a dull research job in London and a string of dud affairs; Jane, now in her forties, was Prudence's tutor at Oxford. Jane cheerfully concedes that she is an incompetent housewife, but she hopes that the move to a rural parish may transform her into a Trollopean vicar's wife, as well as a crafty matchmaker. There are many comic complications here, as Jane learns that matchmaking has as many pitfalls as does housewifery' The New Yorker

(retrieved from Amazon Thu, 12 Mar 2015 18:25:38 -0400)

(see all 2 descriptions)

This early novel by Barbara Pym captures the charm and folly of English middle-class life. The two title characters share a devoted friendship based on memories of Oxford school days, poetry and their neighbors' private affairsall discussed over leisurely lunches. And they share a common goal: finding a suitable mate for Prudence.… (more)

(summary from another edition)

» see all 2 descriptions

Legacy Library: Barbara Pym

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