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Loading... The Western Canon: The Books and School of the Agesby Harold Bloom
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will love Sign up for LibraryThing to find out whether you'll like this book. Harold Bloom is unapologetic in his strong opinions about which books and authors are important. He mounts a credible defense against what he calls the School of Resentment. You may not agree with him, but his opinions are backed up with a thorough understanding of the artistic works discussed. This book is just one that should be consulted by students or lovers of literature for both its ideas on how to read, and its reading lists in the appendices. ( )From Booklist A review of 200 or 300 words cannot do justice to a book like this: it is the summation of a great critic's most fundamental beliefs--something like a dying Bernstein's last performance of Mahler's ninth, though in this case a lot less sad. In fact, this book of essays represents Bloom at his most celebratory, and there's a wonderful, vigorous energy about it. Why, one wonders, reading it, do we bother reading anybody but Shakespeare, Dante, or Chaucer? The argument for Shakespeare is particularly compelling. Bloom believes that Shakespeare is the canon: that he defines for the Western world the standards by which we judge all literature. And more: he defines for us what we are ourselves, what we understand of human nature. This argument, offered with Bloom's customary flare for the controversial, is akin to the remark that all philosophy is a footnote to Plato, and like it, is probably in large measure true. Thus, modern psychology doesn't add very much to what people could have already learned from reading Shakespeare because Shakespeare defines the limits of what we know: we can't get beyond or outside him. Certainly, experience teaches that Bloom is right; indeed, the evolution of human consciousness seems to have taken one of its periodic jolts forward about the time of Shakespeare, and he above all seems to have captured the entire scope of what was new. As Bloom points out, Shakespeare is universally adored, in all languages, and perhaps it is for this reason. The essays on Dante and Chaucer are almost equally powerful, though in a sense less awesome. And the brief remarks about the powerful movements of resentment trying to push apart these great pillars of the Western canon, though perspicacious, are melancholy and incidental. Get this book for the great essays on Shakespeare. For lovers of literature, probably nothing more powerful or in an odd way more religious will be written this year. Stuart Whitwell From Kirkus Reviews One of our biggest critical gun fires a characteristically Olympian broadside into the canon debate, no quarter spared for the politically correct. In measures carefully calculated to raise the hackles of would-be canon revisers Bloom (The Book of J, 1990, etc.) assails ``the current disease of moral smugness that is destroying literary study in the name of socio-economic justice.'' He loftily derides the notion that literature either has a social mission or can profitably be discussed in its own social and historical context. For Bloom, literary interest is always a question of artistic merit, which rests on the degree of ``literary individuality and poetic autonomy'' a text achieves. Bloom disclaims any ideology, but his preferred model of literary study--a solitary one--is as unexceptionally conservative as the qualities by which he determines merit. So too is the reading list that emerges from his account of the endless contest between ``strong poets'' and their even stronger precursors (the agonistic principle of ``anxiety of influence'' familiar from Bloom's earlier criticism), the strongest being Shakespeare, whom Bloom adores with unqualified Bardolatry. Doubtless, much of the debate The Western Canon is intended to provoke will rage around the Cultural Literacystyle ``ideal canon'' Bloom sets forth in an appendix (no Behn, Gaskell, or Alice Walker--a favorite target of Bloom's ire--though it does include poet Rita Dove, Toni Morrison, Chinua Achebe, and other geographically and culturally far-ranging writers). Bloom's vast learning and elegant prose don't always save him from tired tirades against the imagined evils of feminist or materialist criticism, nor from repetitiousness: One of the problems of Bloom's approach is that all great writing can end up sounding rather too similar. But even those who disagree fundamentally with Bloom will find him an engaging antagonist. An unashamed spur to contention, and all the better for it: an elegant and erudite provocation. Bloom Almighty: I first read this book about nine or so years ago, and I reread parts of it almost every day. So why am I just now getting around to reviewing it? Well for one thing I didn't have internet access when I bought it. But, I figured it's time to give the master his due. This book has had the greatest influence on me of any book I have read in recent memory, for many reasons. To begin with, Bloom's erudition is staggering. That he could read all that he has, and in addition retain and catalogue all of it, is simply beyond my comprehension. Bloom focuses on 28 authors he considers canonical and provides extensive descriptions and quotations from their work. If I understand Bloom correctly, he regards these authors as comprising the Western Canon, but he also has an appendix listing hundreds of authors that, I think, comprise the national canons of different countries. Whatever. But Bloom's importance lies in providing vivid enough descriptions of some major works so that one is motivated to read them. In my own case, at least, he has succeeded brilliantly. Solely because of this book, in the past few years I have done all of the following, which I might not otherwise have done: 1) Read Goethe's "Faust," Parts I and II. Part II is absolutely wild, and is every bit as great as Bloom says. 2) Read "Bleak House" by Charles Dickens, which Bloom regards as the greatest English novel. It probably is. 3) Seen a production of "Endgame" by Samuel Beckett. Not my cup of tea, but it piques discussion at least. 4) Read several novels by Cormac McCarthy, beginning with "Blood Meridian." Bloom regards McCarthy as one of many successors to Shakespeare. Bloom is right; McCarthy is a powerful writer. I don't think I had ever heard of him before I read Bloom. 5) Read "Persuasion" by Jane Austen; Bloom regards this as Austen's greatest novel. 6) Read "Ficciones" by Jorge Luis Borges. No other author has so influenced me to expand my range of reading as Bloom. However, I do not share Bloom's pessism. He sees literacy as in decline, which it probably is. However, the literary acumen with which previous generations have been gifted is probably being replaced by a new set of audio-visual skills that are more related to electronic media. Whether this is as tragic a thing as Bloom seems to think it is will have to be determined by history, but I don't think it is. Unfortunately, Bloom is a follower of Vico's historical theories, which envision the current chaotic age being replaced by a theocratic age. I simply cannot envision that happening in the western democracies. But we won't know until this writer, at least, is long gone from this world. Harold Bloom is erudite, has great insights into great literature, and is never boring. The Western Canon is not a lite list. This is challenging reading. If you're looking for pablum with a few lumps in it, read the feminists, multiculturalists and their "cheerleaders" (If you're looking for pablum, go to the supermarket.) because you won't find them here. Enjoy. A literary journey through some of the great literature of western civilization. Our guide is incredibly knowledgeable Harold Bloom of Yale. I have garnered many new facets on philosophy, history, and literature and how they are all tied to modern thought from this book. Epic.
Harold Bloom at his best is a rewarding and humane critic; one feels obliged to express gratitude for his many passing generosities before dismissing his Western canon with a gentle "Thank you, but no, thank you."
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