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Gilead: A Novel by Marilynne Robinson

Gilead: A Novel (original 2004; edition 2006)

by Marilynne Robinson

Series: Gilead (1)

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8,488319564 (3.9)1 / 918
Title:Gilead: A Novel
Authors:Marilynne Robinson
Info:Picador (2006), Edition: 1st Picador, Paperback, 247 pages
Collections:Your library

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Gilead by Marilynne Robinson (2004)

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English (308)  Spanish (2)  Danish (2)  Japanese (1)  Norwegian (1)  German (1)  Dutch (1)  Piratical (1)  All languages (317)
Showing 1-5 of 308 (next | show all)
I loved this so much. Part philosophy, part theology, wholly absorbing; I've never read a book quite like it. As one review said, this book teaches you how to read it. I plan to read it again, much more slowly, and savor it. ( )
  CatherineBurkeHines | Nov 28, 2018 |
This is a beautiful book. It was a perfect vacation read because I had time to absorb it fully without distraction. I can't wait to read the other books based on this same setting. I liked that it showed the best side of religion, the side that even agnostics and atheists can appreciate. ( )
  3njennn | Nov 25, 2018 |
‘Gilead’ by Marilynne Robinson is a read like no other. A slow, contemplative journey through the memories of one man’s life, as he waits to die. In 1956, the Reverend John Ames writes a letter to his young son. It tugs the heartstrings.
Robinson writes with a clear unadorned style drawing heavily on biblical texts but it is not a religious tract, it is the story of a man’s life, his memories, his regrets and loves. The first few lines grabbed me and didn’t let me go. Do not start reading this book if you are feeling impatient. Some passages are easy and quick to read, others deserve more thought. It unwinds slowly like a length of thread, telling us the story of John Ames, his father and grandfather, the legacy of the Ames family which has been inherited by the Reverend’s seven-year old son.
I am not religious and some of the references will have passed me by. In the first half of the novel, I would think ‘oh no not another section about religion’, but as I read deeper into the book I became drawn into the stories of John Ames and his forebears and how their beliefs shaped their lives. I wanted to know what happened to John Ames Boughton, the troublesome son of his best friend and fellow reverend. I wanted to know how the Reverend Ames met his second wife. Some of the questions posed are not answered until the very end.
It is a peaceful novel, set against the backdrop of Fifties Iowa, which draws on local history including the Underground Railroad. Robinson draws a picture of the Gilead community, the people, their kindnesses, their grievances. She paints a clear picture. ‘We were very pious children from pious households in a fairly pious town.’
At times, the writing was so sublime I re-read. For example, ‘Sometimes I have loved the peacefulness of an ordinary Sunday. It is like standing in a newly planted garden after a warm rain. You can feel the silent and invisible life.’
‘Gilead’, the second novel by Marilynne Robinson, won two prizes in 2005: the Pulitzer Prize for Fiction, the National Book Critics Circle Award. I came to it with trepidation, having respected the writing style of her first novel, ‘Housekeeping’, but struggled with the pace of the narrative.
Read more of my book reviews at http://www.sandradanby.com/book-reviews-a-z/ ( )
  Sandradan1 | Nov 16, 2018 |
In this peculiar little book—a unique blend of narrative and theological philosophizing—John Ames tells his young son the story of his life as he attempts to impart to him the limited wisdom he has accumulated as a minister in his small hometown of Gilead, Iowa.

This fictional memoir reads like an extended homily or sermon, and if you’re more interested in story than you are in homespun, folksy spirituality (as I am), Robinson’s penchant for the latter will disappoint you to some degree. She creates a distinct and authentic humble voice for Ames, the 77 year-old narrator who is dying from degenerative heart disease, and his love for his young wife and his 7 year-old son radiates throughout the novel. His emotion, however, often eclipses the stories he’s telling in intermittent spurts—the stories of his abolitionist grandfather, his conflicted father, his atheist brother, his best friend—a fellow minister who is also dying, and his best friend’s son—Ames’ godson and namesake and perhaps the most interesting character in the novel, a man whose complicated past provides the book with its most compelling plotline.

Robinson’s writing has been praised for its beauty (the novel won a Pulitzer), but the beauty is rather pedestrian and charming rather than sublime or epic. If you enjoy wearing cardigans and sipping tea, this is the novel for you. ( )
  jimrgill | Nov 2, 2018 |
An intimate tale of three generations, from the Civil War to the 20th century: a story about fathers and sons and the spiritual battles that still rage at America's heart. In the words of Kirkus, it is a novel "as big as a nation, as quiet as thought, and moving as prayer. Matchless and towering." Gilead tells the story of America and will break your heart.
  Lake_O_UCC | Jul 8, 2018 |
Showing 1-5 of 308 (next | show all)
But in Gilead, Robinson is addressing the plight of serious people with a calm-eyed reminder of the liberal philosophical and religious traditions of a nation whose small towns "were once the bold ramparts meant to shelter peace", citing a tradition of intellectual discursiveness and a historical cycle that shifts from radical to conservative then back to radical again, and presenting, as if from the point of view of time's own blindness, an era when unthinkable things were happening but were themselves about to change unimaginably, for the better. It takes issue with the status quo by being a message, across generations, from a now outdated status quo. "What have I to leave you but the ruins of old courage, and the lore of old gallantry and hope?"
added by melmore | editThe Guardian (UK), Ali Smith (Apr 15, 2005)
Gradually, Robinson's novel teaches us how to read it, suggests how we might slow down to walk at its own processional pace, and how we might learn to coddle its many fine details. Nowadays, when so many writers are acclaimed as great stylists, it's hard to make anyone notice when you praise a writer's prose. There is, however, something remarkable about the writing in 'Gilead.' It's not just a matter of writing well, although Robinson demonstrates that talent on every page [...] Robinson's words have a spiritual force that's very rare in contemporary fiction -- what Ames means when he refers to 'grace as a sort of ecstatic fire that takes things down to essentials.
added by melmore | editNew York Times, James Wood (Nov 28, 2004)
Marilynne Robinson draws on all of these associations in her new novel, which -- let's say this right now -- is so serenely beautiful, and written in a prose so gravely measured and thoughtful, that one feels touched with grace just to read it. Gilead possesses the quiet ineluctable perfection of Flaubert's "A Simple Heart" as well as the moral and emotional complexity of Robert Frost's deepest poetry. There's nothing flashy in these pages, and yet one regularly pauses to reread sentences, sometimes for their beauty, sometimes for their truth: "Adulthood is a wonderful thing, and brief. You must be sure to enjoy it while it lasts."
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For John and Ellen Summers, my dear father and mother.
First words
I told you last night that I might be gone sometime and you said, Where, and I said, To be with the Good Lord, and you said, Why, and I said, Because I'm old, and you said, I don't think you're old.
It all means more than I can tell you. So you must not judge what I know by what I find words for.
But it has all been one day, that first day. Light is constant, we just turn over in it. So every day is in fact the selfsame evening and morning.
For me, writing has always felt like praying, even when I wasn't writing prayers, as I was often enough. You feel that you are with someone. I feel I am with you now, whatever that can mean, considering that you're only a little fellow now and when you're a man you might find these letters of no interest. Or they might never reach you for any number of reasons. Well, but how deeply I regret any sadness you have suffered and how grateful I am in anticipation of any good you have enjoyed. That is to say, I pray for you. And there's an intimacy in it. That's the truth.
I'm writing this in part to tell you that if you ever wonder what you've done in your life, and everyone does wonder sooner or later, you have been God's grace to me, a miracle, something more than a miracle. You may not remember me very well at all, and it may seem to you to be no great thing to have been the good child of an old man in a shabby little town you will no doubt leave behind. If only I had the words to tell you.
A little too much anger, too often or at the wrong time, can destroy more than you would ever imagine.
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Wikipedia in English (1)

Book description
Twenty-four years after her first novel, Housekeeping, Marilynne Robinson returns with a story about father and sons and the spiritual battles that still rage in America's heart. In the luminous and unforgettable voice of Congregationalist minister John Ames, Gilead reveals the human conditions and "manages to convey the miracle of existence itself." (0-312-42440-X)
Haiku summary

Amazon.com Amazon.com Review (ISBN 031242440X, Paperback)

In 1981, Marilynne Robinson wrote Housekeeping, which won the PEN/Hemingway Award and became a modern classic. Since then, she has written two pieces of nonfiction: Mother Country and The Death of Adam. With Gilead, we have, at last, another work of fiction. As with The Great Fire, Shirley Hazzards's return, 22 years after The Transit of Venus, it was worth the long wait. Books such as these take time, and thought, and a certain kind of genius. There are no invidious comparisons to be made. Robinson's books are unalike in every way but one: the same incisive thought and careful prose illuminate both.

The narrator, John Ames, is 76, a preacher who has lived almost all of his life in Gilead, Iowa. He is writing a letter to his almost seven-year-old son, the blessing of his second marriage. It is a summing-up, an apologia, a consideration of his life. Robinson takes the story away from being simply the reminiscences of one man and moves it into the realm of a meditation on fathers and children, particularly sons, on faith, and on the imperfectability of man.

The reason for the letter is Ames's failing health. He wants to leave an account of himself for this son who will never really know him. His greatest regret is that he hasn't much to leave them, in worldly terms. "Your mother told you I'm writing your begats, and you seemed very pleased with the idea. Well, then. What should I record for you?" In the course of the narrative, John Ames records himself, inside and out, in a meditative style. Robinson's prose asks the reader to slow down to the pace of an old man in Gilead, Iowa, in 1956. Ames writes of his father and grandfather, estranged over his grandfather's departure for Kansas to march for abolition and his father's lifelong pacifism. The tension between them, their love for each other and their inability to bridge the chasm of their beliefs is a constant source of rumination for John Ames. Fathers and sons.

The other constant in the book is Ames's friendship since childhood with "old Boughton," a Presbyterian minister. Boughton, father of many children, favors his son, named John Ames Boughton, above all others. Ames must constantly monitor his tendency to be envious of Boughton's bounteous family; his first wife died in childbirth and the baby died almost immediately after her. Jack Boughton is a ne'er-do-well, Ames knows it and strives to love him as he knows he should. Jack arrives in Gilead after a long absence, full of charm and mischief, causing Ames to wonder what influence he might have on Ames's young wife and son when Ames dies.

These are the things that Ames tells his son about: his ancestors, the nature of love and friendship, the part that faith and prayer play in every life and an awareness of one's own culpability. There is also reconciliation without resignation, self-awareness without deprecation, abundant good humor, philosophical queries--Jack asks, "'Do you ever wonder why American Christianity seems to wait for the real thinking to be done elsewhere?'"--and an ongoing sense of childlike wonder at the beauty and variety of God's world.

In Marilynne Robinson's hands, there is a balm in Gilead, as the old spiritual tells us. --Valerie Ryan

(retrieved from Amazon Thu, 12 Mar 2015 18:03:42 -0400)

(see all 5 descriptions)

In 1956, toward the end of Rev. John Ames's life, he begins a letter to his young son, an account of himself and his forebears. This is also the tale of wisdom forged during his solitary life and how history lives through generations, pervasively present even when betrayed and forgotten.… (more)

(summary from another edition)

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