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Jesus: Apocalyptic Prophet of the New Millennium by Bart D. Ehrman
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Jesus: Apocalyptic Prophet of the New Millennium

by Bart D. Ehrman

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Bart Ehrman's Jesus is deeply Jewish and deeply apocalyptic, two attributes that modern Christians tend to disregard if not deny. Ehrman lays out his thesis that Jesus' entire ministry was just preparing for the end (which would happen in the lifetime of his apostles). Everyone needed to be ready for the "destruction and salvation" of the imminent Judgment Day. His ideas of social justice and political reform are secondary, reflecting the power structure of the Kingdom, but why get too embroiled in earthly struggles when the present earth will soon be destroyed?

This is not your mama's Jesus. Clearly. Ehrman's historical biography of Jesus makes him a fascinating but unfamiliar figure, not terribly connected to present day Christianity. Not that he has to - Ehrman himself is agnostic because of his biblical scholarship, actually - but at times I felt like Christ was over time made irrelevant to Christianity. Jesus: Apocalyptic Prophet re-connects its readers to Jesus, but does not attempt to re-connect Jesus to his relevance in the church today. Excellent book anyway, that will absolutely affect the way people read the Gospels from now on ( )
1 vote the_awesome_opossum | Apr 13, 2009 |
Ehrman's book offers a concise, compelling argument for the apocalyptic Jesus. Accessible to the lay reader, Ehrman walks through the historical time period in which Jesus lived and offers evidence for the historical Jesus based on the historical information presented as well as through text criticism which he also takes time to carefully explain.

One of the better books about the historical Jesus. Worth a look for free reading or for writing a paper about the historical Jesus. ( )
  shoelesswanderer | Oct 4, 2007 |
list of books I want to read.
  okkaywarner | May 11, 2007 |
The author says that Jesus was an apocalypticist. He proclaimed that the end of the age was eminent, just around the corner. The Messiah was soon to come in the lifetime of the people he was talking to. Excellent book. It helped changed my understanding of who the historical Jesus was and what he actually taught. ( )
  aquietnook | Apr 21, 2007 |
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Bart D. Ehrman

Gospel of Thomas

Historical Jesus

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Book description

Amazon.com (ISBN 0195124731, Hardcover)

C.S. Lewis once noted that nowhere do the Gospels say, "Jesus laughed." He's probably laughing now, if he's got access to Bart Ehrman's Jesus: Apocalyptic Prophet of the New Millennium. The title doesn't even hint at the yuks that Ehrman's prose delivers, but from its very first page, Jesus will tickle your funny bone and stimulate your brain. "At last count," Ehrman begins, "there were something like 8 zillion books written about Jesus .... It's not there aren't enough books about Jesus out there. It's that there aren't enough of the right kind of book. Very, very few, in fact. I'd say about one and a half."

The right kind of book, according to Ehrman, is one that portrays Jesus roughly as Albert Schweitzer did, as a first-century Jewish apocalypticist: "This is a shorthand way of saying that Jesus fully expected that the history of the world as we know it (well, as he knew it) was going to come to a screeching halt, that God was soon going to intervene in the affairs of this world, overthrow the forces of evil in a cosmic act of judgment, destroy huge masses of humanity, and abolish existing human political and religious institutions. All this would be a prelude to the arrival of a new order on earth, the Kingdom of God." Ehrman's is a historical-Jesus book, a very smart, humble, and humorous popular summary of Christian and secular evidence of Jesus' life, work, and legacy. He believes that apocalypticism is the true core of Jesus' message, and that comfortable middle-class complacency among scholars, clergy, and laypeople has forged a counterfeit, domesticated, "ethical" Jesus to cover up their befuddlement about his misprediction of the apocalypse. The book will frustrate many readers because it offers no real guidance regarding what one should do with Jesus' apocalypticism. Its project--to prove that Jesus was wrong about the apocalypse--may even appear destructive to some. Yet the argument is convincing enough to induce among careful readers a constructive experience of confusion. Jesus makes readers ask the very question it appears to ignore, in a newly humble way: how, then, should we live? A serious matter, but considering humanity's endless string of wrong answers and infinite capacity for self-delusion, worthy of some good belly laughs, as well. --Michael Joseph Gross

(retrieved from Amazon Fri, 24 Apr 2009 07:58:04 -0400)

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