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La République by Platon

La République (edition 2002)

by Platon

MembersReviewsPopularityAverage ratingMentions
12,42256198 (3.85)154
Title:La République
Info:Flammarion (2002), Edition: Nouvelle, Poche, 801 pages
Collections:Your library, To read

Work details

The Republic by Plato (Author)

  1. 70
    Politics by Aristotle (Voracious_Reader)
  2. 50
    Political Writings by John Locke (Voracious_Reader)
  3. 40
    The Analects by Confucius (sturlington)
    sturlington: Both are great works of ancient philosophy.
  4. 41
    The Prince by Niccolò Machiavelli (caflores)
  5. 10
    Utopia by Thomas More (StevenTX)
  6. 215
    Capitalism: The Unknown Ideal (original 1966 edition) by Ayn Rand (mcaution)
    mcaution: Tired of Philosopher-Kings? Think individual rights aren't practical? Find insights in Rand's essays, "Man's Rights" and "The Nature of Government" among many others.

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» See also 154 mentions

English (52)  Spanish (2)  Dutch (1)  French (1)  All languages (56)
Showing 1-5 of 52 (next | show all)
The best thing about this particular edition is the excellent indexing of terms in the back. ( )
  IsotropicJoseph | Apr 28, 2014 |
This famous piece of literature introduces readers to the Socratic method. Socrates was a famous Greek philosopher and his student Plato wrote about his method of teaching. Instead of informing or explaining things, Socrates would ask questions and open a dialogue with his students.

He shared his philosophical view by asking questions and making his students reach the conclusions on their own. His political theories and observations are still relevant, though the book was written in 300 BC. In The Republic Socrates discusses the way to create a perfect society. They work their way through the different rules and regulations that society would need. They decide what their education would focus on and whether there would be equality between the sexes, etc. As they talk through all of the details of their society they come to the inevitable conclusion that it can never exist. Mankind is too flawed and even with the best of intentions, political leaders are corrupted by power.

The other major issue up for debate is justice. Each man comes to the table with a slightly different view of how to define justice. Is justice helping your friends? Is it unjust to injure your enemies? These questions make the Athenians go round and round as they each add their opinions to the mix. This book also includes the famous allegory of the cave, which is discussed in every Philosophy 101 class.

BOTTOM LINE: The arguments aren’t flawless, but it’s the style of arguing that makes this such a compelling read. I enjoyed every second of it and would highly recommend finding an audio version if you can.

“The society we have described can never grow into a reality or see the light of day, and there will be no end to the troubles of states, or indeed, my dear Glaucon, of humanity itself, till philosophers become rulers in this world, or till those we now call kings and rulers really and truly become philosophers, and political power and philosophy thus come into the same hands.”

“They agreed to avoid doing injustice in order to avoid suffering it. This is the origin of laws and contracts.”

“Don’t you think this is why education in the arts is so powerful? Rhythm and harmony find their way to the inner part of the soul and establish themselves there, bringing grace to the well-educated.” ( )
  bookworm12 | Mar 31, 2014 |
Kind of "the big one" as far as Plato goes. I would need to spend a lot more time on it to really appreciate its intricacies. ( )
  Audacity88 | Feb 7, 2014 |
Just to be clear, my rating is for the edition of the Republic I read- the Oxford World's Classics text translated by Robin Waterfield. Giving stars to the Republic is so flagrantly stupid that I can't even come up with a suitably stupid analogy. Giving stars to the Mona Lisa? Not even close. Giving stars to Dante? Not the same, because that deserves five stars. The Republic simultaneously deserves five stars, for kick-starting Western philosophy, social science, aesthetics, theology, and political thought. It poses a bunch of difficult questions in a way that no book before it does. That said, the arguments it uses and the answers it reaches are ridiculous and ridiculously flawed. That's okay. If you're smart enough to ask questions that keep people talking for over two millennia, you're allowed to airball the answers. You can tear the arguments of this book apart in more ways than any other work of respectable philosophy: Aristotle is way more internally coherent, even the most moronic contemporary popular 'scientist' has less absurd assumptions.

Anyway, really I wanted to review the edition. It's great. Waterfield jettisons the random 'book' divisions of the Republic. Ideally, I guess, you'd just publish the thing as one long rant, but in the interests of user-friendliness Waterfield's split the text up into chapters, each one of which more or less features one argument. This makes the flow of the dialogue much easier to follow. He also breaks up steps in the arguments of the longer chapters, so you don't get lost even if you're kind of half-arsing your reading. For that alone, he'd get four stars, but his notes are *brilliant* too. Philosophically engaged, historically aware, never willing to play cheerleader to Socrates' more obvious gaffs, but willing to go out on a limb to defend something that initially seems implausible. Waterfield's guiding thread is that you really should read the book as what it says it is: an investigation into morality (often translated as justice elsewhere), which proceeds by way of analogy. The political stuff is secondary; the real goal is to defend the idea that the moral person is happier and better in the long run. I say all this despite disagreeing with Waterfield's argument that the forms aren't metaphysical. I know why philosophers say that; the idea that Plato thought there were real Divine Bedframes floating somewhere in the fifth dimension is ridiculous. But he pretty clearly thought that ridiculous thing. Not because he was an idiot, though: he wanted to anchor truth is something which actually existed, but acknowledged the real lack of truthiness/justice/morality in the world as he found it. Good for him. ( )
1 vote stillatim | Dec 29, 2013 |
If you want to better understand the truth read this. ( )
  geniemagik | Dec 5, 2013 |
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» Add other authors (114 possible)

Author nameRoleType of authorWork?Status
PlatoAuthorprimary authorall editionsconfirmed
Cornford, Francis MacdonaldTranslatormain authorall editionsconfirmed
Allan, D. J.Editorsecondary authorsome editionsconfirmed
Allen, Robert E.Translatorsecondary authorsome editionsconfirmed
Baccou, RobertTranslatorsecondary authorsome editionsconfirmed
Blakewell, Charles M.Editorsecondary authorsome editionsconfirmed
Bloom, AllanTranslatorsecondary authorsome editionsconfirmed
Buchanan, ScottIntroductionsecondary authorsome editionsconfirmed
Burnet, JohnEditorsecondary authorsome editionsconfirmed
Camarero, AntonioTranslatorsecondary authorsome editionsconfirmed
Davies, John LlewelynTranslatorsecondary authorsome editionsconfirmed
Ferrari, G. R. F.Editorsecondary authorsome editionsconfirmed
Fraccaroli, GiuseppeTranslatorsecondary authorsome editionsconfirmed
Grayling, A. C.Forewordsecondary authorsome editionsconfirmed
Grou, Jean NicolasTranslatorsecondary authorsome editionsconfirmed
Grube, G.M.A.Translatorsecondary authorsome editionsconfirmed
Itkonen-Kaila, MarjaTranslatorsecondary authorsome editionsconfirmed
Jowett, BenjaminTranslatorsecondary authorsome editionsconfirmed
Koolschijn, GerardTranslatorsecondary authorsome editionsconfirmed
Kredel, FritzIllustratorsecondary authorsome editionsconfirmed
Larson, RaymondTranslatorsecondary authorsome editionsconfirmed
Lee, DesmondIntroductionsecondary authorsome editionsconfirmed
Lee, DesmondTranslatorsecondary authorsome editionsconfirmed
Lee, Henry Desmond PritchardTranslatorsecondary authorsome editionsconfirmed
Lindsay, Alexander D.Translatorsecondary authorsome editionsconfirmed
Molegraaf, MarioTranslatorsecondary authorsome editionsconfirmed
Nehamas, AlexanderIntroductionsecondary authorsome editionsconfirmed
Pabón, José ManuelTranslatorsecondary authorsome editionsconfirmed
Reeve, Charles D. C.Editorsecondary authorsome editionsconfirmed
Rouse, W. H. D.Translatorsecondary authorsome editionsconfirmed
Scott, William C.Translatorsecondary authorsome editionsconfirmed
Shorey, PaulTranslatorsecondary authorsome editionsconfirmed
Spens, HarryTranslatorsecondary authorsome editionsconfirmed
Sterling, Richard W.Translatorsecondary authorsome editionsconfirmed
Vaughan, David J.Translatorsecondary authorsome editionsconfirmed
Warren, HansTranslatorsecondary authorsome editionsconfirmed
Waterfield, RobinTranslatorsecondary authorsome editionsconfirmed
Whewell, WilliamTranslatorsecondary authorsome editionsconfirmed
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I went down yesterday to the Piraeus with Glaucon, son of Ariston, that I might offer up my prayers to the goddess, and also because I wanted to see in what manner they would celebrate the festival, which was a new thing. (Benjamin Jowett's translation)
The main question to be answered in the Republic is: What does Justice mean, and how can it be realized in human society? [tr. Cornford]
...justice is keeping what is properly one's own and doing one's own job. (Desmond Lee translation)
...the state whose prospective rulers come to their duties with least enthusiasm is bound to have the best and most tranquil government and the state whose rulers are eager to rule the worst. (Desmond Lee translation)
...no one who had not exceptional gifts could grow into a good man unless he were brought up from childhood in a good environment and trained in good habits. Democracy...sweeps all this away and doesn't mind what the habits and background of its politicians are; provided they profess themselves the people's friends, they are duly honored. (Desmond Lee translation)
...an excessive desire for liberty at the expense of everything else is what undermines democracy and leads to the demand for tyranny. (Desmond Lee translation)
...all the poets from Homer downwards have no grasp of truth but merely produce a superficial likeness of any subject they treat, including human excellence. (Desmond Lee translation)
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Disambiguation notice
The original Ancient Greek title was 'Πολιτεία', though most editions in the original Classical Greek have the Latin title, 'Respublica'. Neither should be combined with this translated entry (Modern Greek editions should be here, however).
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Amazon.com Product Description (ISBN 0872201368, Paperback)

Since its publication in 1974, scholars throughout the humanities have adopted G M A Grube's masterful translation of the Republic as the edition of choice for their study and teaching of Plato's most influential work. In this brilliant revision, C D C Reeve furthers Grube's success both in preserving the subtlety of Plato's philosophical argument and in rendering the dialogue in lively, fluent English, that remains faithful to the original Greek. This revision includes a new introduction, index, and bibliography by Reeve.

(retrieved from Amazon Mon, 30 Sep 2013 13:47:00 -0400)

(see all 9 descriptions)

A model for the ideal state includes discussions of the nature and application of justice, the role of the philosopher in society, the goals of education, and the effects of art upon character.

(summary from another edition)

» see all 9 descriptions

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Four editions of this book were published by Audible.com.

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Yale University Press

Two editions of this book were published by Yale University Press.

Editions: 0300114516, 0300136374

W.W. Norton

An edition of this book was published by W.W. Norton.

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Penguin Australia

An edition of this book was published by Penguin Australia.

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