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Loading... A Maggot (1985)by John Fowles
I'm not sure that we can even call this a historical novel -- and perhaps not even a novel. It resembles both, but also differs in such key ways that it's nearly impossible to pin down. Not that pinning it down is necessary, especially if you are interested in a somewhat bizarre but beautifully written fiction. Here's a tip though: don't read more than about a chapter (or what passes for a chapter) a day. The oddity of it's construction and the density of some of the prose will work against you. ספר מרתק בחלקו הגדול אבל מאכזב מאוד. משאיר אותך עם הרגשה שהיתלו בך או רימו אותך. מתחיל כסיפור בלשי וחקירה על מאורעות מוזרים באנגליה של המאה ה-18. הופך לאט מספר מתח לספר על כשפים ואחר כך לספר מדע בדיוני ולבסוף לתזה דתית. אפילו מסתבר שהנושא היה לידתה של מיסדת כת השייקרס. כל התעלומות שמתחו אותנו לאורך הסיפור נשארות ללא כל רזולוציה שמניחה את הדעת I can't believe I read the whole thing. An odd tale, written in an odd manner with an utterly unbelievable ending. Found it tedious. But, as usual, beautifully written. Strong sense of place and time. I felt always like I was in a dim room and a dull mood when I read it. no reviews | add a review
Amazon.com Product Description (ISBN 0316290491, Paperback)"A Maggot" is not a historical novel in the normal sense. It began as a quirk or obsession (a 'maggot' in the archaic sense of the word) which found its setting in the second wave of Protestant Dissent in England. It took shape as a mystery - a compelling investigation of unaccountable motives and deeds - which led through beguiling paths to a starling vision at its centre.(retrieved from Amazon Fri, 08 Apr 2011 04:41:57 -0400) No library descriptions found. |
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Accepting this novel at face value as a historical mystery would be a mistake, especially since it seems to be a mystery whose whole purpose is not to be unravelled. Rather the mystery ‘plot’ is the vehicle which allows Fowles to show how each character’s own conception of this mystery of which they are a part, and its possible solutions, is determined by their own social standing and personal background, by the hidebound preconceptions they each bring to their experience of the world. These disparate characters allow Fowles to put on display a particular aspect of human society that he perceives as having been distinctly strong in 18th century society due to its make-up, but that still exists today: that we are determined by our perceptions and expectations. The question and answer segments are particularly useful in this regard for making explicit how differently each character interprets the same events; how they look to the expected, the known, or the conventional, in order to explain something that is beyond their experience. Even the visionary falls back onto traditional (to her) paradigms in order to be able to interpret her life-changing experience.
The juxtaposition of perceptions and assumptions of the modern era (as witnessed in the 3rd person intrusions) with those of the 18th century when the novel takes place are well done, and seem central to the novel. These are characters who very much feel like authentic inhabitants of their era. Their modes of speaking and even of thought are truly alien to the modern reader in many ways. As a result Fowles is able to use these differences to indulge in his thematic hobby-horses of free will vs. pre-destination, the fear of change vs. the need to progress, and unthinking acceptance vs. the belief that change can and must be effected. These are ideas that many of us take for granted, but Fowles shows how new and strange many of these concepts were when the novel takes place and they were still in their larval stages. Another major cultural difference between the reader and those whom the book purports to represent is seen in Fowles’ notion that their sense of individuality is not even close to our own (would not even be considered as “individuality” at all by our standards). Fowles goes so far as to draw comparisons between the constraints of people from this era and those of a character in a book, the “plot” of their lives pre-determined according to their role and function in society (certainly if born below a certain social level), and harps on the fact that this was utterly natural to them, something which the vast majority of the people of the day would not even consider an issue worth considering. It is an intriguing idea and allows the more obvious meta aspects of the narrative to gain a further level of depth. Ironically Fowles notes both explicitly and implicitly that that the “birth” of the individual, one of the key elements that broke up the injustices inherent in the 18th century social, political and religious mindset, was as much a blessing as a curse.
All that being said I still found the book to be one I felt more obliged to finish than one that carried me along with the rush of its passage. At times the question and answer sections of the novel seemed to carry on too long and the 3rd person narrative parts could perhaps have been more liberally interspersed into the text than they were. I can accept that not all mysteries have to have a solution, but the utter lack of any real understanding of what happened in that cave in western England, and the impenetrable nature of the young lord’s real purpose and end, is certainly frustrating. In the end I guess I would consider this a highly successful meditation on the birth of modernity and the ways in which we have both learned from, and ignored to our peril, the lessons of the past, but only a moderately successful novel. I think David Mitchell would have written something on the same subject and with the same elements with just as much depth, but that was much more interesting.
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