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Danube (1986)

by Claudio Magris

Other authors: See the other authors section.

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1,1882016,408 (3.87)28
WITH AN INTRODUCTION BY RICHARD FLANAGAN In this fascinating journey Claudio Magris, whose knowledge is encyclopaedic and whose curiosity limitless, guides his reader from the source of the Danube in the Bavarian hills through Austro-Hungary and the Balkans to the Black Sea. Along the way he raises the ghosts that inhabit the houses and monuments - from Ovid to Kafka and Canetti - and in so doing sets his finger on the pulse of Central Europe, the vital crucible of a culture that draws on influences of East and West, of Christendom and Islam.… (more)
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English (12)  Dutch (3)  Spanish (3)  Norwegian (1)  Catalan (1)  All languages (20)
Showing 1-5 of 12 (next | show all)
Ideal for philology student, counter-indicative to everyone else. There's a fine line between vast erudition being conducive to book's purpose and counter-productive graphomania. Fine examples of the first kind are F. Wilson's "The Hand: How Its Use Shapes the Brain, Language, and Human Culture" and Pyotr Vail's "Genius Loci", of the latter - alas, this book.
  Den85 | Jan 3, 2024 |
A parasite of hardship, he takes refuge in absolute negation, splashing about comfortably among the contradictions of existence and of culture, and flaunting the frenzy of them, instead of trying to understand the far more arduous contest between good and evil, truth and falsehood, which every day brings with it.

This is a most episodic erudition, a heartbeat of time through the prism of a lifetime in a chair (recalling Gass) pondering the endless flow of a river, across Europe, across history, eventually allowing the sediment to afford upper case status-- History. My own time by the Danube has seldom been "Blue" as it were but one instead of marvel. I was there once on the Chain Bridge with the woman I love. We were not married then and I was left most mortified at making a move. (I had just read Prague by Arthur Phillips where the protagonist attempts to kiss a woman on the bridge and is rejected).

The quest of Magris along the river does appear solipsistic--but that isn't a complaint. He initially puzzles over the what constitutes the source of the river. There is incredible debate and contention regarding the location. Such assertions have considerable baggage. What do they preclude, what jingoism is evoked? Each page both crackles and groans under the weight of its references: Goethe, Holderlin, Nietzsche, Hofmannsthal.

The book inspires its own echoes -- go see Ister (2004) by David Barison, snuggle up with [b:Cultural Amnesia: Necessary Memories from History and the Arts|262762|Cultural Amnesia Necessary Memories from History and the Arts|Clive James|https://images.gr-assets.com/books/1439871720s/262762.jpg|1126436]

The book proceeds down the river, known of course in Ancient Greece as Ister. There is a melancholy of absence--not only of times and traditions, but tongues and manners of grace and civility. I myself was on the banks just a short while back. Looking about at the vineyard my wife's family are cultivating near Sremski Karlovci, or Carlowitz as it was known under the Hapsburgs or Karlofça as it was known by the Ottoman Empire. There is a Roman ruin on a hilltop and down below a 15C church, in the waning light of day the church betrayed a menace and my imagination flinched at the possibility of a Lovecraftean cult of river evil.

Serbia doesn't appear prominent in the book. Magris deliberates on Vienna and its poetic silence.

Silence is not Marx, it is Wittgenstein or Hofnannsthal: it is Viennese.

The Ottomans failed in their siege and back in Beograd someone had to answer for the defeat. It would have been so simple to tweet the succession. The book was penned in 1986 before Glastnost led to a change in format. It also predates the Yugoslav Civil War and the NATO destruction of the bridges at Novi Sod. The EU eventually paid for the removal and restoration: trade must prevail!

It may be that the moment is approaching, when the historical, social and cultural differences will reveal, and violently, the difficulties of mutual incompatibility. Our future will depend in part on our ability to prevent the priming of this time-bomb of hatred, and the possibility that new Battles of Vienna will transform brothers into foreigners and enemies.

Strange how the subterranean rifts in the YU throughout the 80s are ignored in favor of concerns about Bulgaria. Maybe the Brexit can be read into such, if it happened along those storied banks? ( )
1 vote jonfaith | Feb 22, 2019 |
There are certain books that are sui generis and this is one of those books. In part, it reminded me of the cultural stories that the first historian, Herodotus, included in his original work , The Histories, that provides the foundation for the idea of written history. While he focuses on the mind of men who have lived and ruled and dreamed on and about the Danube, ultimately Magris's work is different and as a result unique in its aspect. Danube is both a catalog of histories and myths about a place over time. The place is a river that begins in a geographic region but also begins in a time and continues to exist through generations of changes to this day.

Included in the journey down the Danube through history are stories of people and places and times; stories that are both historical and fictional, mythical and real. These stories complement a travelogue that highlights places and times and people and more. Most interesting and important for this reader were the stories of literature that derives from the residents and the being of the river. The names are familiar and include: Kafka, Freud, Wittgenstein, Marcus Aurelius, Musil, Ovid, Celine, Von Rezzori, and others, some of whom I encountered for the first time in this work.

The book begins with a discussion of the sources of the Danube -- sources of the river which "were the object of investigations, conjectures or information of Herodotus, Strabo, Caesar, Pliny, Ptolemy, the Pseudo-Scymnus, Seneca, Mela and Eratosthenes." These sources and the river that they feed have been the subject of history, politics, philosophy, mythology, and geography for millennia during which the Roman and the Holy Roman Empires rose and fell along with subsequent cities and countries into the twentieth century.

Early in the book the Danube is described as "a sinuous master of irony, of that irony which created the greatness of Central European culture," and as such it is the central conduit of Mitteleuropa and all that it implies. The river encompasses many great cities such as Ulm "of the old Germany of the Holy Roman Empire", yet also the birthplace of Albert Einstein. And of course there is Vienna which is in some ways at the center of the Danube journey if for no other reason than its cultural impact that extends to the new world and to this day, decades after the documentation of the journey of the Danube.

Another highlight on the journey is Passau where we are reminded of the literature and art inspired by the Danube. The author narrates the story of Siegfried from the Song of the Niebelungs ( a story also found in the Nordic saga the Edda) and shares the love and loyalty that is rendered there. Yet it is also a region that inspired the twentieth-century literature of Kafka. The juxtaposition of Kafka with the ancient legends leads to an even stranger one when moving on to Linz one finds the journey progressing (regressing?) through a city that Hitler once planned to recreate into a "refuge of his old age, the place he yearned to retire to after consolidating the Reich that was to last a thousand years". Yet, fortunately for lovers of literature Linz was also the home of the novelist Adalbert Stifter who, even if you have not heard of him (and I had not), was capable of prose comparable to that of Flaubert's Education Sentimentale. It is this same river that also inspired works by Musil and Svevo. It is this literature that inspires Magris to comment as follows:

"Men without qualities, those landlocked armchair explorers, have their contraceptives always in their pockets, and Mitteleuropean culture taken as a whole is also a large-scale process of intellectual contraception. Whereas on the epic sea is Aphrodite born, and there--as Conrad writes -- we conquer forgiveness for our sins and the salvation of our immortal souls; we remember that once we were gods."(p 137)

The stories of the Danube continue to abound in this epic work. Included are the names like Hegel and Canetti and Roth; the historical figures like Eichmann and Princess Elisabeth and Vlad the Impaler; the music of Schubert and Mozart and Strauss. All are epitomized for this reader by Schubert's Wanderer Fantasy and Strauss's Blue Danube Waltz. Even the geography of the river itself begins and ends in myth.

There is more and it flows from the richness, the depth, and the historical grandeur of this book. It is one whose deepness reaches realms that make the challenge of reading it (it is not an "easy read") worthwhile. Finally it is one of the most erudite and intelligent books I have read and that makes it also one of the most enjoyable and interesting. ( )
2 vote jwhenderson | Jan 10, 2017 |
Very disappointing. It was brought for me to accompany a cruise on the eponymous river, but it found it generally tedious, dealing as it did with vast numbers of people whose names I did not even recognise, let alone was interested in. There were a few pleasant and interesting sections but I found to had to stop at Budapest [where our cruise finished]. ( )
  johnwbeha | Sep 7, 2016 |
Slightly tempting to compare Magris' cultural dredging of the Danube with something equally ambitious like Rebecca West's Black Lamb Grey Falcon, but whereas West's book of half-credulous received opinions comes off as an unreliable sort of Bloomsbury Herodotus, Magris is more reserved and a little detached. On the other hand, you certainly won't get any kind of coherent travel narrative here; the book merely methodically progresses in the subjects it addresses from one end of Europe to another, with an occassional anecdote thrown in where it suits.

It'd be easier to fault Magris for his sort of intellectual gentleman's-club style, which seems to revel in implying that every moment is made up of a tissue of insight and erudition, if damn near the whole book weren't made up of a tissue of insight and erudition. The odd occasion where he has nothing in particular to say can render the lofty style a little ridiculous, but it's never enough to spoil an otherwise brilliant trip through the nooks and crannies of eastern European culture. ( )
1 vote mattresslessness | Feb 4, 2014 |
Showing 1-5 of 12 (next | show all)
added by nagel175 | editNRC Handelsblad, Chris van Esterik (May 11, 1990)
 

» Add other authors (19 possible)

Author nameRoleType of authorWork?Status
Claudio Magrisprimary authorall editionscalculated
Gerritse, MarjanDesignersecondary authorsome editionsconfirmed
Gerritse, ReinierPhotographersecondary authorsome editionsconfirmed
Haakman, AntonTranslatorsecondary authorsome editionsconfirmed
Vermeulen, RickCover designersecondary authorsome editionsconfirmed
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WITH AN INTRODUCTION BY RICHARD FLANAGAN In this fascinating journey Claudio Magris, whose knowledge is encyclopaedic and whose curiosity limitless, guides his reader from the source of the Danube in the Bavarian hills through Austro-Hungary and the Balkans to the Black Sea. Along the way he raises the ghosts that inhabit the houses and monuments - from Ovid to Kafka and Canetti - and in so doing sets his finger on the pulse of Central Europe, the vital crucible of a culture that draws on influences of East and West, of Christendom and Islam.

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