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The Way of Chuang Tzu by Thomas Merton
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The Way of Chuang Tzu (1969)

by Thomas Merton

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Let me start by saying that I admire Thomas Merton (1915-1968), a Catholic Priest who was open-minded enough to read about Taoism, the subject of this book, as well as other Asian philosophies and religions. Instead of being threatened by other paths to enlightenment, he found similarities to his own path, and embraced them.

As he says in the introduction, “the ‘way’ contained in these anecdotes, poems, and meditations, is characteristic of a certain mentality found everywhere in the world, a certain taste for simplicity, for humility, self-effacement, silence, and in general a refusal to take seriously the aggressivity, the ambition, the push, and the self-importance which one must display in order to get along in society. This other is a ‘way’ that prefers not to get anywhere in the world, or even in the field of some supposedly spiritual attainment.”

He was counter to what is wrong with so many religious figures, he was not dogmatic, and did not profess to have all the answers. Again, from his introduction: “In any event, the ‘way’ of Chuang Tzu is mysterious because it is so simple that it can get along without being a way at all. Least of all is it a ‘way out.’ Chuang Tzu would have agreed with St. John of the Cross, that you enter upon this kind of way when you leave all ways and, in some sense, get lost.”

What a refreshing outlook. The collection of passages here is quite nice, and with most of them fitting on one or two pages, it’s very easy to pick up and revisit my favorites, some of which I extract below.

Quotes:
On opinions:
“The wise man … sees that on both sides of every argument there is both right and wrong. He also sees that in the end they are reducible to the same thing, once they are related to the pivot of Tao.
When the wise man grasps this pivot, he is in the center of the circle, and there he stands while ‘Yes’ and ‘No’ pursue each other around the circumference.
The pivot of Tao passes through the center where all affirmations and denials converge. He who grasps the pivot is at the still-point from which all movements and oppositions can be seen in their right relationship. Hence he sees the limitless possibilities of both ‘Yes’ and ‘No’. Abandoning all thought of imposing a limit or taking sides, he rests in direct intuition.”

On sincerity:
“The greatest politeness
Is free of all formality.
Perfect conduct
Is free of concern.
Perfect wisdom
Is unplanned.
Perfect love
Is without demonstrations.
Perfect sincerity offers
No guarantee.”

On theft, calling to mind Dylan’s “steal a little and they throw you in jail, steal a lot and they make you king”:
“A poor man must swing
For stealing a belt buckle
But if a rich man steals a whole state
He is acclaimed
As statesman of the year.”

On the ‘true man’, or perhaps better put, on enlightenment:
“The true men of old were not afraid
When they stood alone in their views.
No great exploits. No plans.
If they failed, no sorrow.
No self-congratulations in success.
They scaled cliffs, never dizzy,
Plunged in water, never wet,
Walked through fire and were not burnt.
Thus their knowledge reached all the way
To Tao.

Minds free, thoughts gone
Brows clear, faces serene.
Were they cool? Only cool as autumn.
Were they hot? No hotter than spring.
All that came out of them
Came quiet, like the four seasons.”

And this one:
“The man in whom Tao
Acts without impediment
Harms no other being
By his actions
Yet he does not know himself
To be ‘kind,’ to be ‘gentle.’
The man in whom Tao
Acts without impediment
Does not bother with his own interests
And does not despise
Others who do.
He does not struggle to make money
And does not make a virtue of poverty.
He goes his way
Without relying on others
And does not pride himself
On walking alone.
While he does not follow the crowd
He won’t complain of those who do.
Rank and reward
Make no appeal to him;
Disgrace and shame
Do not deter him.
He is not always looking
For right and wrong
Always deciding ‘Yes’ or ‘No.’
The ancients said, therefore:
’The man of Tao
Remains unknown
Perfect virtue
Produces nothing
‘No-self’
Is ‘True-Self.’
And the greatest man
Is nobody.’


Lastly, this parable:
“There was a man who was so disturbed by the sight of his own shadow and so displeased with his own footsteps that he determined to get rid of both. The method he hit upon was to run away from them.
So he got up and ran. But every time he put his foot down there was another step, while his shadow kept up with him without the slightest difficulty.
He attributed his failure to the fact that he was not running fast enough. So he ran faster and faster, without stopping, until he finally dropped dead.
He failed to realize that if he merely stepped into the shade, his shadow would vanish, and if he sat down and stayed still, there would be no more footsteps.” ( )
1 vote gbill | Nov 25, 2012 |
This review is from "The Way of Chuang Tzu" (First Edition) (New Directions Paperback):

"Anyone who may be coming to Chuang Tzu for the first time is in for a treat. Although Chuang Tzu is sometimes described as the most brilliant of all Chinese philosophers, what we find in him isn't what we normally understand by 'Philosophy' and isn't technical at all. His appeal is not so much to the intellect as to the imagination, and he chose as a vehicle for his philosophical insights, not tedious and lengthy abstract treatises, but brief and witty anecdotes and dialogues and tales. His humor, sophistication, literary genius, and philosophical insights found their perfect expression in his brilliant fragments, and once having read them you never forget them.

Not much is known about Chuang Tzu, other than that he seems to have lived around the time of King Hui of Liang (370-319 B.C.). The received text of his book, which is sometimes referred to as 'the Chuang Tzu' (CT), is made up of thirty-three Chapters. Most scholars seem to feel that the CT is a composite text, and that only the first seven - the Inner Chapters - plus a few bits from the others are Chuang Tzu's own work, the remainder being by his followers.

Among the better known of his translators, all of them excellent, are Arthur Waley, Lin Yutang, and Burton Watson, though only the latter translated the complete text. An abridged version of Watson's complete translation was later made available for those who only want to read the Inner Chapters. All three of these scholars were Sinologists and had direct access to Chuang Tzu's stylistically brilliant though somewhat difficult Chinese.

In contrast to the linguistic expertise of Waley, Lin Yutang, and Watson, Thomas Merton (a Trappist monk) frankly admits to having no Chinese at all. He has, however, soaked himself in all the best translations, and he tells us that his "free interpretive renderings of characteristic passages [were] the result of five years of reading, study, annotation, and meditation." His readings, then, are to be understood, not as direct translations, but as "ventures in personal and spiritual interpretation".

If we consider that Merton was a bit of a literary genius himself, we won't be surprised by Burton Watson's comment on his readings. In the Introduction to his 'Complete Works of Chuang Tzu,' he tells us that: "[Merton's readings] give a fine sense of the liveliness and poetry of Chuang Tzu's style, and are actually almost as close to the original as the translations upon which they are based" (page 28).

'The Way of Chuang Tzu' is a small book of just 160 pages. After a 'Note to the Reader' and a 17-page 'Study of Chuang Tzu,' sixty-two readings follow. Most of them have been set out as verse, and many are illustrated with marvelous Chinese drawings. The book was first printed in 1965, and the fact that it is still in print tells us that it has been working for many readers. It certainly worked for me, as it's a book I'd never part with and often return to. I'm pretty sure it will work for you too".
  saraswati_library_mm | Mar 15, 2010 |
This review is from "The Way of Chuang Tzu" (First Edition) (New Directions Paperback):

"Anyone who may be coming to Chuang Tzu for the first time is in for a treat. Although Chuang Tzu is sometimes described as the most brilliant of all Chinese philosophers, what we find in him isn't what we normally understand by 'Philosophy' and isn't technical at all. His appeal is not so much to the intellect as to the imagination, and he chose as a vehicle for his philosophical insights, not tedious and lengthy abstract treatises, but brief and witty anecdotes and dialogues and tales. His humor, sophistication, literary genius, and philosophical insights found their perfect expression in his brilliant fragments, and once having read them you never forget them.

Not much is known about Chuang Tzu, other than that he seems to have lived around the time of King Hui of Liang (370-319 B.C.). The received text of his book, which is sometimes referred to as 'the Chuang Tzu' (CT), is made up of thirty-three Chapters. Most scholars seem to feel that the CT is a composite text, and that only the first seven - the Inner Chapters - plus a few bits from the others are Chuang Tzu's own work, the remainder being by his followers.

Among the better known of his translators, all of them excellent, are Arthur Waley, Lin Yutang, and Burton Watson, though only the latter translated the complete text. An abridged version of Watson's complete translation was later made available for those who only want to read the Inner Chapters. All three of these scholars were Sinologists and had direct access to Chuang Tzu's stylistically brilliant though somewhat difficult Chinese.

In contrast to the linguistic expertise of Waley, Lin Yutang, and Watson, Thomas Merton (a Trappist monk) frankly admits to having no Chinese at all. He has, however, soaked himself in all the best translations, and he tells us that his "free interpretive renderings of characteristic passages [were] the result of five years of reading, study, annotation, and meditation." His readings, then, are to be understood, not as direct translations, but as "ventures in personal and spiritual interpretation".

If we consider that Merton was a bit of a literary genius himself, we won't be surprised by Burton Watson's comment on his readings. In the Introduction to his 'Complete Works of Chuang Tzu,' he tells us that: "[Merton's readings] give a fine sense of the liveliness and poetry of Chuang Tzu's style, and are actually almost as close to the original as the translations upon which they are based" (page 28).

'The Way of Chuang Tzu' is a small book of just 160 pages. After a 'Note to the Reader' and a 17-page 'Study of Chuang Tzu,' sixty-two readings follow. Most of them have been set out as verse, and many are illustrated with marvelous Chinese drawings. The book was first printed in 1965, and the fact that it is still in print tells us that it has been working for many readers. It certainly worked for me, as it's a book I'd never part with and often return to. I'm pretty sure it will work for you too".
  Saraswati_Library | Feb 17, 2010 |
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for John C.H. Wu without whose encouragement I would never have dared this.
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The classic period of Chinese philosophy covers about three hundred years, from 550 to 250 B.C.
Hui Tzu said to Chuang: I have a big tree, the kind they call a "stinktree."
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Amazon.com Product Description (ISBN 0811201031, Paperback)

Working from existing translations, Thomas Merton composed a series of personal versions from his favorites among the classic sayings of Chuang Tzu, the most spiritual of the Chinese philosophers.

Chuang Tzu, who wrote in the fourth and third centuries B.C., is the chief authentic historical spokesman for Taoism and its founder Lao Tzu (a legendary character known largely through Chuang Tzu's writings). Indeed it was because of Chuang Tzu and the other Taoist sages that Indian Buddhism was transformed, in China, into the unique vehicle we now call by its Japanese name — Zen. The Chinese sage abounds in wit, paradox, satire, and shattering insight into the true ground of being. Father Merton, no stranger to Asian thought, brings a vivid, modern idiom to the timeless wisdom of Tao. Illustrated with early Chinese drawings.

(retrieved from Amazon Mon, 30 Sep 2013 13:50:46 -0400)

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