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Loading... Aleister Crowley and the Practice of the Magical Diaryby Aleister Crowley
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The collection presented here includes Crowley’s two most important instructional writings on the design and purpose of the Magical Diary. John St. John, first published in THE EQUINOX in 1909, chronicles his moment-to-moment progress during a 13-day Great Magical Retirement. Crowley referred to John St. John as "... a perfect model of what a magical record should be ..."
A Master of the Temple is taken from the Magical Diary of Frater Achad (Charles Stansfeld Jones). It was included in EQUINOX III, 1 in 1919. Crowley edited the diary for publication — and added his invaluable commentary on Achad’s magical work — at a time when he felt Achad was his most successful student.
James Wasserman has been practicing the Magical system of Aleister Crowley for many years. Drawing on other primary Crowley texts, as well as his own experience with the Magical Record, he explores the purpose and necessity of the journal
(retrieved from Amazon Fri, 24 Apr 2009 07:58:23 -0400)
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This book was definitely not what I expected, having hoped for more of a "Here is what you journal needs, and why", but I actually think I got more from this format. I realized that my efficiency in recording was hampering the effectiveness of my records. I also learnt more than just about journaling, in reading their diaries, I came across two phenomena I've been experiencing, "cross-telephones" as Crowley called it, and the loss of memory in/of ritual, so it was helpful for me to see that it happens, and at least according to Crowley, is a good thing.
Since reading this book I've been expanding my journal, trying to find a balance between my stark efficiency, and the effectiveness of fuller records. I got more from the book than I was expecting, and think this is a great book for anyone who is seriously exploring their magickal world. (