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 Sign up for LibraryThing to find out whether you'll like this book. ▾Work-to-work relationships
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Algeria:
Abdelbaki Djabali, a correspondent of the daily El Watan, who escaped "death by road accident" on December 7, 2000, when his car was rammed off the road by a careening truck. His crime? Unrelenting exposes on corruption.
Lounes Matoub, A Berber singer, gunned down on June 26, 1998, at a roadblock on the road to his village in Beni Douala, for his outspoken criticisms of the government and Islamic groups. The Armed Islamic Group claimed responsibility.  Burkina Faso:
Norbert Zongo, a popular journalist, playwright, and human rights activist, whose investigations into official corruption earned him both a widespread audience and numerous death threats. He was gunned down in an ambush on December 13, 1998.  Chad:
Souleymane Guengueng, who after being unjustly imprisoned and tortured for two years in the late 1980s by the brutal Hissene Habre's regime, fought back courageously. He founded the Association of Victims of Political Oppression, and spent the next decade gathering testimony from fellow survivors and their families--over 700 people in all. The evidence provided critical material for Chadian and international human rights organizations to Pursue a case against Habre, who fled to Senegal with $11 million in loot after being overthrown in December 1990. In January 1999, an indictment was brought against Habre in Senegal's Supreme Court. Although the case was thrown out in March 2001, Guengueng should be honored for bringing about Africa's first "Pinochet case".  Egypt:
Salaheddin Mohsen, whom the authorities made a "martyr of free speech" (Index on Censorship, March 2001; p. 132). He was sentenced to three years in prison with hard labor on January 27, 2001 for the crime of writing a book Shivering of the Lights, which the authorities claimed "defamed Islam".
Saad Eddin Ibrahim, an internationally acclaimed sociologist and founder of the Ibn Khaldun Center for Development Studies. He has spoken against religious intolerance and the rising tensions between Egypt's Muslim majority and Christian minority. In a crass attempt to hunt and silence the sociologist, Ibrahim was put on trial and government prosecutors accused him of harming Egypt's image with exaggerated reports, of accepting foreign donations without government permission, of using donated money for personal enrichment, and of bribing newscasters to report favorably on the center's work. But as it turned out, "the government had infiltrated the center and planted evidence, framing Ibrahim" (New YOrk Times, April 22, 2001; p. 5). On May 21, 2001, he was sentenced to jail for seven years. "This is politically motivated and the sentence is politically dictated," Ibrahim told the Associated Press on a mobile phone as the police escorted him from the courtroom. "It is a struggle and it will go on. I do not regret anything I stood for" (The New York Times, May 22, 2001: p. A7.)  Ethiopia:
Israel Sboka, publisher and editor-in-chief of the weekly Seife Nebelhal and Samson Seyoum, former editor-in-chief of Ethiop, both of whom, under persecution, fled the country in December 2000. Professor Asrat Woldeyes and Ato Tesfaye, gunned down by Tigrayan Peoples' Liberation Front assassins.
Ato Assefa Maru, an unrelenting advocate of freedom of association and individual rights, shot in cold blood by security forces in May 1997.
Alebatchew Goji, beaten and tortured to death while in police custody in July 1994.
Mustafa Idris, who mysteriously disappeared in 1994.  Ghana:
Tommy Thompson, the intrepid publisher of the newspaper, Free Press.  Liberia:
J. Milton Teahjay, who mysteriously vanished in 2001.
Opposition leader Togva-Nah Tipoteh and human rights activist James Verdier, whose lives have been under threat (Africa Insider, April 15, 2001; p. 5).  | |
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In February 2002, British Prime Minister Tony Blair warned that the West could face new terrorist threats unless measures were taken to relieve African poverty (BBC World Service, Feb 6, 2002).  | |
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▾References References to this work on external resources. Wikipedia in English
None ▾LibraryThing members' description ▾Library descriptions "Why have the poorest Africans yet to begin the road to prosperity in the twenty-first century? Celebrated economist George Ayittey thinks the answer is obvious: Africa is poor because it is not free. The freedoms Africans enjoyed in their traditional systems were snatched from them, first by foreign colonial powers and now by modern African leaders with similarly oppressive and confiscatory practices. As corruption, repression, and war surged, Africa's infrastructure crumbled, states collapsed, and investors fled. Instead of bemoaning colonial legacies and globalization for the myriad difficulties facing the continent today, Ayittey boldly proposes a new path for Africa - away from the constellation of vampire states and coconut republics established by Africa's elites." "Rather than continuing to use the exploitative and repressive systems that the elites imported from abroad, Ayittey urges Africa to modernize, build upon, and improve its own indigenous institutions. The economic model here is uniquely African and borrows little from the developed world. This book offers the most highly revolutionary plan ever proposed for moving Africa forward."--BOOK JACKET.… (more)
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In Africa Unchained, George Ayittey takes a controversial look at Africa's future and makes a number of daring suggestions. Looking at how Africa can modernize, build, and improve their indigenous institutions which have been castigated by African leaders as "backward and primitive," Ayittey argues that Africa should build and expand upon these traditions of free markets and free trade. Asking why the poorest Africans haven't been able to prosper in the 21st century, Ayittey makes the answer obvious: their economic freedom was snatched from them. War and conflict replaced peace and the infrastructure crumbled. In a book that will be pondered over and argued about as much as his previous volumes, Ayittey looks at the possibiliteis for indigenous structures to revive a troubled continent.