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The Ornament of the World: How Muslims, Jews and Christians Created a Culture of Tolerance in Medieval Spain by Maria Rosa Menocal
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The Ornament of the World: How Muslims, Jews and Christians Created a…

by Maria Rosa Menocal

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A very good explanation of the complexity of medieval Spain - for anyone who wants to go beyond the story of the Moorish Invasion and the reconquista, and get into the details of what went on. Well written. ( )
  argyriou | Sep 27, 2009 |
This book is another really great one. It is long and hard to read, and full of details of Kings and Moorish Knights wacking each other over centuries of Feudal life in Spain and Portugal. It does a wonderful wonderful job of painting a picture of how Spain blossomed after Rome fell apart, around the dealings with manuscripts and books and translated them into all kinds of useful languages through teams of translators who worked together going from one text to another through a third intermediate language. Makes what seems like a hard and solitary job to be actually quite fun and interactive. Maybe it is like the baton passing to San Francisco, California in the 21st Century from a tired Atlantic Northeast or Rust Belt in the 19th/20th. Classical Italy fell apart and life really took off in Spain, driven by the Umayyad and Moorish kingdom established there when the Christians were still north of the Pyrenees. Italy blossomed again later in Florence and Venice for the Enlightenment as Spain went for a bit of a bad time (that just ended with the EU!). Toledo was the great place where all the classical and mystical manuscripts ended up from Alexandria and other places in Byzantium, Ottoman empire and Persia, and an idealized culture of Jews, Arabs and Christians worked together to translate things from Latin, Greek, Hebrew, Aramaic, Arabic into languages for consumption in Europe up north. I love the story of the mysteries of the Astrolab, which comes straight out of Arabic/Persian knowledge that changed the world for Christians through all the translated books about it that ventured north where the dark ages were in full fury. Of course that would eventually lead to the kind of seafaring and colonizing those European Christians would become known for. The crusades were going on through all of this too, which made for some very tense moments in Spain since the Arabs, Moors, Jews and were all there too with invading Christian Goths, whose Kings were losing their confidence and increasingly zenophobic. It is a great great story, and lots of lessons for today, but I am sure not too many people are listening. Although not like everybody was hanging out at each other's houses and partying together. Despite all they achieved with their polyglot day jobs, they had real strict social divisions and didn't participate in each others' Weddings, Passover, Ramadan, or Easter feasts, that is for sure, although the music, architecture and fashion crossed over to create something very chic and unique for Europe at the time, not to mention books books glorious books. By the way, Castilian Spanish was invented at the time to unify the peninsula and it was forced on people (so Ladino, Arabic, Hebrew and many others like Basque, Catalan were suppressed as they remain to this day despite recent agitation since the Civil War). Someone invented the first grammar book for Spanish and royals would work hard to enforce that over time. It was the first moment of 'nation' building that would of course become modus operandi later on for more 'nations'. The story ends badly as we know and makes you kind of wonder how things can go so terribly wrong, but it must have something to do with economic and territorial panic, the Black Plaque, religious hysteria and propoganda turned into zenophobia. Jewish mysticism and kabbalah took off after that shock, along with conversions of Muslims and Jews and movement of 'Spanish and Portuguese Jews' to North Africa, Italy, Netherlands, and the Ottoman Empire. About 100 yrs later they turned up in Brazil, Curacao and New Amsterdam, where they flourish to this day. Spinoza came from them and the Netherlands golden age, the first republic in Europe, followed the end of the Spanish golden age, which became over stretched and underfunded despite Inca slaves in gold mines for 100 years! Sound familiar????

This is the best quote from the book, I will let you find it:

"He had a brilliant goldsmith make two rings identical to the first. All three sons thus inherited his divided kingdom, and thereafter no one was ever able to tell the original from the copies. The reader understands that Saladin's question itself springs from a universe used to the difficulty of such questions and not from any simpleminded or monochromatic orthodoxy." ( )
  brett_in_nyc | Apr 26, 2008 |
Jewish poets writing in Arabic. Christians learning from great Islamic scholars. Muslims commissioning Christian artists. Maria Menocal's book explores the world of the "convivencia," the great experiment in living together that was created by the Umayyad amirate in Cordoba, after the model of Damascus and Baghdad. Menocal carefully examines mythic historical figures from all three Abrahamic religions, and demonstrates the complex contributions of each faith to the world of Mozarabic Spain and the incredible cultural, scientific, architectural and political enrichment it brought to the fragmented, struggling continent on its borders. Europe, as Menocal argues, is profoundly the product of a diverse Islamic civilisation that created a Golden Age lasting over 2 centuries. ( )
  deliriumslibrarian | Oct 17, 2006 |
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Amazon.com (ISBN 0316168718, Paperback)

María Rosa Menocal's wafting, ineffably sad The Ornament of the World tells of a time and place--from 786 to 1492, in Andalucía, Spain--that is largely and unjustly overshadowed in most historical chronicles. It was a time when three cultures--Judaic, Islamic, and Christian--forged a relatively stable (though occasionally contentious) coexistence. Such was this period that there remains in Toledo a church with an "homage to Arabic writing on its walls [and] a sumptuous 14th-century synagogue built to look like Granada's Alhambra." Long gone, however, is the Córdoba library--a thousand times larger than any other in Christian Europe. Menocal's history is one of palatine cities, of philosophers, of poets whose work inspired Chaucer and Boccaccio, of weeping fountains, breezy courtyards, and a long-running tolerance "profoundly rooted in the cultivation of the complexities, charms and challenges of contradictions," which ended with the repression of Judaism and Islam the same year Columbus sailed to the New World. --H. O'Billovich

(retrieved from Amazon Fri, 24 Apr 2009 07:58:19 -0400)

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