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Loading... The Paradox of Choice: Why More Is Lessby Barry Schwartz
3.83 I had such high hopes for this book. I was expecting it to focus largely on consumer culture, and to have some profound 'light bulb' moments that would really make me stop and think. Not that it didn't try, but unfortunately it never really hit the spot for me. In actual fact, Schwartz focuses more on the psychological than the sociological, and widens his arguments to cover the choices we make in everything from education and careers to houses and cars to jeans and jam. The prevailing theme of the book is how the growth of choice in modern society, and the emphasis on the individual as the maker of choices, has taken us beyond freedom and into the realms of tyranny. Choice no longer liberates us; it spins us into its web and holds us there, stuck in our own uncertainty and fear. We no longer choose between three pairs of jeans in a store - we choose between ten different fits, three different leg lengths and four different colours. The same decision, however trivial it might be, now has higher stakes and many more alternatives to consider. This, Schwartz argues, plunges us into a constant whirlwind of regret, comparison, uncertainty, disappointment and even depression. I think Schwartz provides a compelling and relatable case against excessive choice, which certainly made me stop to ponder just how much of our time we devote to comparing, researching and choosing between different options in even the most inconsequential areas of our lives. His eleven methods for reducing the negative effects of choice make sense, though for me as one of his 'satisficers' (people happy with 'good enough', as opposed to 'maximisers' who make their task more difficult by always looking for the best) I didn't feel I really had too much to learn from them. My main problem with the book was that it was just too long. There was a lot of repetition - of ideas, anecdotes and examples - and the middle of the book really started to drag. Cutting the whole thing down by about 50 pages and sharpening the pace would have improved the reading experience without damaging the argument. I also noticed from the notes at the back that some of Schwartz's examples had been directly lifted from other people's work, without it being evident in the main body of text (the notes aren't numbered), which I thought was a bit sneaky. To sum up, maximisers and perfectionists might learn something important from this book, but satisficers - I wouldn't bother. It'd be like preaching to the choir anyway, so use your superior powers of choice to take you on to the next book! I read this not because it was a required textbook for my social psych course, but because my professor recommended it to me after I admitted to her what a hopelessly indecisive person I am. Schwartz's argument that having more choices is overwhelming definitely spoke to me, though I'm not sure having less choices actually makes decision-making any easier in my case! Very insightful and very challenging. This was one of the best books I've read in a long time.
Schwartz, in an effort to help us mend our ways, applies to individual shoppers Simon’s distinction between maximizing and satisficing. A maximizer is someone who “can’t be certain that she has found the best sweater unless she’s looked at all the sweaters,” Schwartz writes.
References to this work on external resources.
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Schwartz, with whom I had a pleasant chat at American Psychological Association a while back, contends that while having choices is valuable, more choices don't appear to lead to greater happiness, and may be psychologically detrimental. I enjoyed his arguments, which are closely associated with sociological and psychological studies, and recommend reading this book in conjunction with Gladwell's Blink: The Power of Thinking without Thinking or The Tipping Point: How Little Things Can Make a Big Difference, or even Levitt and Dubner's Freakonomics: A Rogue Economist Explores the Hidden Side of Everything (since you may recall that I didn't care much for the latter, you may shelve Schwartz near it without reading it if you so choose).
Though I agree with the conclusions drawn, in general, Schwartz's arguments seem reductive at times, and without seeing the studies themselves I can't evaluate whether other elements that may be important have been accounted for. Thus, choices are often presented as all-or-nothing, and research participants' pragmatic economic decision-making seems to be overlooked. For example, in studies where a sure bet of receiving $100 is set in opposition to a slightly better-weighted double-or-nothing option, participants' more common choice of $100 is not discussed in relativistic terms (such as would be familiar to readers of Gilligan's critique of Kohlberg) that include the participant's pragmatic life experience of needing to take a safe bet rather than a risky one with the potential for more gain but that might also cause loss.
In addition, those for whom the process of shopping or questing is enjoyable, and those who approach such activities with mindfulness and attention, are not well-represented in Schwartz's argument. Schwartz does allude to a related issue when he notes the possibility of history and cohort effects (though he doesn't say it that way); what is overwhelming for one generation (such as a cell phone) may be par for the course for the next (such as watching a video on an iPhone while texting about something else and pretending to be paying attention in class). (