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The Sabbath by Abraham Joshua Heschel
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Visit my website Jew Wishes to read my complete review. http://jewwishes.wordpress.com/2009/0...

The Sabbath is 101 pages long, plus there are a few pages of prologue and notes, and it is an extremely compelling 101 pages. Heschel shows us how the Sabbath is an aspect of “sacred time”, and not “sacred space”. He demonstrates within the history of the Sabbath, how Jews have built a foundation of “sacred days”, and how time is sanctified through the Sabbath. Time is an extremely important element in Judaism, from seasons to agriculture, to holidays and rituals, time is the force behind everything, from sunrise to sunset, days to weeks, weeks to months months to the year.

I found The Sabbath to be a profound book, a compelling book, and one that offers so much to ponder within its short length. Heschel offers the reader a unique and extremely strong perspective that they can cling to, and one that can bring them spiritual fulfillment. ( )
  JewWishes | Jun 21, 2009 |
Shabbat
  icm | Oct 3, 2008 |
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The meaning of the Sabbath is to celebrate thime rather than space. Six days a week we live under the tyranny of things of space; on the Sabbath we try to become attuned to holiness in time. It is a day on which we are called upon to share in what is eternal in time, to turn from the results of creation to the mystery of creation; from the world of creation to the creation of the world. (p. 10)

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Wikipedia in English (5)

Abraham Joshua Heschel

Sabbath in Christianity

Va'etchanan

Vayakhel

Yitro (parsha)

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Amazon.com Product Description (ISBN 0374512671, Paperback)

Elegant, passionate, and filled with the love of God's creation, Abraham Joshua Heschel's The Sabbath has been hailed as a classic of Jewish spirituality ever since its original publication--and has been read by thousands of people seeking meaning in modern life. In this brief yet profound meditation on the meaning of the Seventh Day, Heschel, one of the most widely respected religious leaders of the twentieth century, introduced the influential idea of an 'architecture of holiness" that appears not in space but in time. Judaism, he argues, is a religion of time: it finds meaning not in space and the materials things that fill it but in time and the eternity that imbues it, so that 'the Sabbaths are our great catherdrals.'

(retrieved from Amazon Fri, 24 Apr 2009 07:57:52 -0400)

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