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The Poisonwood Bible by Barbara Kingsolver
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The Poisonwood Bible (1998)

by Barbara Kingsolver

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17,80534389 (4.22)684
1001 (77) 1001 books (80) 20th century (90) Africa (1,158) American (100) American literature (87) Belgian Congo (75) book club (78) Christianity (118) colonialism (125) Congo (477) contemporary fiction (85) family (290) favorite (78) fiction (2,316) historical (57) historical fiction (258) Kingsolver (65) literary fiction (50) literature (113) missionaries (552) novel (285) Oprah's Book Club (82) own (114) read (222) religion (397) sisters (119) to-read (178) unread (111) women (65)
  1. 90
    Things Fall Apart by Chinua Achebe (jlelliott)
    jlelliott: Each tells the story of Christian missionaries in Africa, one from the perspective of the missionaries, one from the perspective of the local people targeted for "salvation".
  2. 123
    The Help by Kathryn Stockett (paulkid)
    paulkid: Race relations on different continents, told from multiple female perspectives.
  3. 101
    Prodigal Summer by Barbara Kingsolver (Booksloth)
  4. 102
    The Bean Trees by Barbara Kingsolver (kraaivrouw)
  5. 92
    The Red Tent by Anita Diamant (derelicious)
  6. 60
    Cry, the Beloved Country by Alan Paton (allenmichie)
  7. 50
    King Leopold's Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa by Adam Hochschild (baobab)
  8. 40
    Heart of Darkness by Joseph Conrad (WSB7)
    WSB7: Both about "colonialisms" abuses in the Congo, among other themes.
  9. 51
    Cutting for Stone by Abraham Verghese (momofthreewi)
    momofthreewi: Both are rich in character development and centered around unique families.
  10. 62
    The Lacuna by Barbara Kingsolver (GreenVelvet)
  11. 40
    Jesus Land: A Memoir by Julia Scheeres (literarysarah)
  12. 52
    The Mosquito Coast by Paul Theroux (whirled)
  13. 30
    Blood River: A Journey to Africa's Broken Heart by Tim Butcher (CatherineRM)
    CatherineRM: I love both these books and they nicely juxtapose each other with their Congo total immersion albeit one fictional and one factual. Tim Butcher traces the Congo River from its source through the dense equatorial land that the protagonist of the Kingsolver book occupied with his suffering family. Both books made a lasting impression on me and I have great time for Africa as I lived in Tanzania - close to Congo geographically for most of the time - and it has a big place in my heart. Read both books and be enriched!… (more)
  14. 52
    The God of Small Things by Arundhati Roy (kiwiflowa)
  15. 52
    Out of Africa by Tania Blixen (allenmichie)
  16. 20
    Someone Knows My Name: A Novel by Lawrence Hill (Bcteagirl)
    Bcteagirl: The book has a similar familial tone and is also told from the point of view of young girls growing up in a difficult situation. I had been looking for a book with a similar writing style and was happy to find this one. If you liked The Book of Negroes I recommend The Poisonwood Bible and vice versa.… (more)
  17. 10
    Gordimer: Selected Stories by Nadine Gordimer (allenmichie)
  18. 10
    Swimming in the Congo by Margaret Meyers (FranklyMyDarling)
    FranklyMyDarling: Another book about a young girl, the daughter of missionaries, growing up in the Congo. (Published prior to Poisonwood.)
  19. 00
    The Civilized World by Susi Wyss (ShortStoryLover)
    ShortStoryLover: Although it's much shorter than Poisonwood, The Civilized World also has multiple points of view from female perspectives and the chapters are almost all set in various parts of present-day Africa.
  20. 22
    Wicked Plants: The Weed That Killed Lincoln's Mother and Other Botanical Atrocities by Amy Stewart (clif_hiker)

(see all 25 recommendations)

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English (338)  Dutch (2)  French (1)  All languages (341)
Showing 1-5 of 338 (next | show all)
The Price family–Nathan,a Baptist missionary; his wife, Orleanna; and their four daughters, Rachel, twins Leah and Adah, and Ruth May–arrived in the Congo in 1959, shortly before the country gained independence from Belgium. Nathan is driven to convert all the Congolese to Christianity in order to save them. He is so totally driven by his goal that he fails to learn about the people themselves. For example, they refuse to go into the river to be baptized because they fear the crocodiles that dwell there. He is a severe, controlling man who insists that everyone carry his burden. His treatment of his wife and daughters is hardly better than that he gives to the Africans. When Independence comes, he is warned by other westerners to leave the country for their safety. He refuses because he hasn’t finished his work.
His wife and daughters each tell their own stories in their own words, moving the plot along. Orleanna’s story is primarily told in retrospect. The daughters is told in real time. Each of the daughters relates to their relocation and the Congolese differently. Rachel was a popular, vain, airhead teenanger in the United States and misses her previous life more than anyone else. Leah wants to be close to her father and is the one with the most involvement with and understanding of the people. Adah has a birth deformity which has crippled her. She spends most of her time in solitude with her books but is aware of what is going on around her. Ruth May, a five-year-old, gets along well with the children of the village but speaks in a voice much too old for her.
Most of the plot deals with how the Congolese people were affected by the arrival of the Europeans. Near the end of the book, we learn that four hundred years ago the people were well-dressed, self-sufficient, and had established a workable government. The Europeans came in, kidnapped many of the strongest and brightest, and sold them into slavery. The discovery of diamonds and other mineral wealth lead them to rape the country and cause horrendous suffering to the native people. The people are forbidden to be educated but manage to survive through their own ingenuity and sense of community.
When the Belgians leave in preparation of the country forming its own government, the Western nations, especially Belgium, France, and the United States, don’t approved of who the people elect and are determined to assassinate the new leader, Patrice Lumumba.
Eventually the family splits up. The latter part of the novel is about how they live their lives as adults, some remaining in Africa and some returning to the United States.
The book offers comparisons between the Westerners who respect the Congolese and those who don’t. It is current in that it shows what is still happening when we don’t respect other cultures enough to learn about them before we insist on them changing to our ways, what can happen when we get excited about countries having elections and forming democracies without the end results looking anything like we expected, and what our push for riches overrides people’s lives.
It is a lesson worth learning ( )
  Judiex | Apr 22, 2013 |
Each character's personality fights to find their roots, their voices clear, but working to ground themselves in unforgiving African soil - flooded with flora to becoming cracked with thirst. For such a long book, it is a remarkably quick read. Not a word wasted, nor a description over extended. The precision of her writing allows the reader to jump in, she give the reader the respect of intelligence. Giving you questions and clues to the direction of the story, that you trust and are rewarded with being answered. The sort of book that you keep at your side too fill every free moment, until closing the last page with a content sigh. ( )
  ngoldfdf | Apr 12, 2013 |
Politically immaculate, but technically clumsy, this is a book I get into arguments about ( )
  idyll | Apr 9, 2013 |
4.5 stars. It loses a half-star for length. But it was a very enthralling book, and has gotten me more interested in the deep, dark, mystique surrounding the African continent. ( )
  JessieP73 | Apr 6, 2013 |
The first time I read this book I really loathed it (only 1 star). The writing was terrific, but the plot and characters were lacking for me. I became so distracted by my loathing for the father that I just couldn't get past it. We'll see how it goes second time around when I re-read it for the Challenge.

Well, second time was better than the first. I still loathed the character of the father (Nathan), but was able to set those feelings aside. The twins, Adah and Leah were most appealing to me ~ their stories and their voices. Orleanna, the mother, was alright but didn't impact me the way the twins did. The youngest daughter, Ruth May, was written well and I enjoyed how it was Ruth May who was the first to be accepted by the children of the village. The oldest daughter, Rachel, was a pain-in-the-butt and I don't think she really added any depth to the story, being so shallow. I do get the point of her story arc, but she was completely irritating.

The history of the Congo is a complicated story to weave into a fictional tale. I think Kingsolver did a reasonable job, but overall I wasn't "WOWED" with this novel. ( )
  BookishJoJo | Apr 5, 2013 |
Showing 1-5 of 338 (next | show all)
Kingsolver once wrote that ""The point [of portraying other cultures] is not to emulate other lives, or usurp their wardrobes. The point is to find sense.'' Her effort to make sense of the Congo's tragic struggle for independence is fully realized, richly embroidered, triumphant.
added by Shortride | editNewsweek (Nov 9, 1998)
 
A writer who casts a preacher as a fool and a villain had best not be preachy. Kingsolver manages not to be, in part because she is a gifted magician of words--her sleight-of-phrase easily distracting a reader who might be on the point of rebellion. Her novel is both powerful and quite simple. It is also angrier and more direct than her earlier books.
added by Shortride | editTime, John Skow (Nov 9, 1998)
 
The Congo permeates ''The Poisonwood Bible,'' and yet this is a novel that is just as much about America, a portrait, in absentia, of the nation that sent the Prices to save the souls of a people for whom it felt only contempt, people who already, in the words of a more experienced missionary, ''have a world of God's grace in their lives, along with a dose of hardship that can kill a person entirely.''
 
Although ''The Poisonwood Bible'' takes place in the former Belgian Congo and begins in 1959 and ends in the 1990's, Barbara Kingsolver's powerful new book is actually an old-fashioned 19th-century novel, a Hawthornian tale of sin and redemption and the ''dark necessity'' of history.
 
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For Frances
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Imagine a ruin so strange it must never have happened.
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I could never work out whether we were to view religion as a life-insurance policy or a life sentence. I can understand a wrathful God who'd just as soon dangle us all from a hook. And I can understand a tender, unprejudiced Jesus. But I could never quite figure the two of them living in the same house.
It is true that I do not speak as well as I can think. But that is true of most people, as nearly as I can tell.
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Synopsis for the Dutch version:
"Eind jaren vijftig trekt Nathan Price met zijn vrouw Orleanna en hun vier dochters naar een dorp in Kongo om de bevolking tot het Christendom te bekeren. De onderneming is van begin af aan gedoemd te mislukken. Het gezin is niet ingesteld op de harde, primitieve levensomstandigheden, en Nathans fanatisme en onbegrip voor zijn omgeving roepen gevaarlijke reacties over hen af. Als de kerk zijn handen van Nathan af trekt en de onrust in Kongo toeneemt, vlucht Orleanna met haar dochters door het oerwoud naar de bewoonde wereld. De gifhouten bijbel is een meeslepende familiegeschiedenis en een ontnuchterend verslag van de gruwelen van religieus fundamentalisme in een uitgebuit land tussen kolonialisme en onafhankelijkheid."

The year is 1959 and the place is the Belgian Congo. Nathan, a Baptist preacher, has come to spread the word in a remote village reachable only by airplane. To say that he and his family are woefully unprepared would be an understatement.
Haiku summary

Amazon.com Amazon.com Review (ISBN 0060786507, Paperback)

Oprah Book Club® Selection, June 2000: As any reader of The Mosquito Coast knows, men who drag their families to far-off climes in pursuit of an Idea seldom come to any good, while those familiar with At Play in the Fields of the Lord or Kalimantaan understand that the minute a missionary sets foot on the fictional stage, all hell is about to break loose. So when Barbara Kingsolver sends missionary Nathan Price along with his wife and four daughters off to Africa in The Poisonwood Bible, you can be sure that salvation is the one thing they're not likely to find. The year is 1959 and the place is the Belgian Congo. Nathan, a Baptist preacher, has come to spread the Word in a remote village reachable only by airplane. To say that he and his family are woefully unprepared would be an understatement: "We came from Bethlehem, Georgia, bearing Betty Crocker cake mixes into the jungle," says Leah, one of Nathan's daughters. But of course it isn't long before they discover that the tremendous humidity has rendered the mixes unusable, their clothes are unsuitable, and they've arrived in the middle of political upheaval as the Congolese seek to wrest independence from Belgium. In addition to poisonous snakes, dangerous animals, and the hostility of the villagers to Nathan's fiery take-no-prisoners brand of Christianity, there are also rebels in the jungle and the threat of war in the air. Could things get any worse?

In fact they can and they do. The first part of The Poisonwood Bible revolves around Nathan's intransigent, bullying personality and his effect on both his family and the village they have come to. As political instability grows in the Congo, so does the local witch doctor's animus toward the Prices, and both seem to converge with tragic consequences about halfway through the novel. From that point on, the family is dispersed and the novel follows each member's fortune across a span of more than 30 years.

The Poisonwood Bible is arguably Barbara Kingsolver's most ambitious work, and it reveals both her great strengths and her weaknesses. As Nathan Price's wife and daughters tell their stories in alternating chapters, Kingsolver does a good job of differentiating the voices. But at times they can grate--teenage Rachel's tendency towards precious malapropisms is particularly annoying (students practice their "French congregations"; Nathan's refusal to take his family home is a "tapestry of justice"). More problematic is Kingsolver's tendency to wear her politics on her sleeve; this is particularly evident in the second half of the novel, in which she uses her characters as mouthpieces to explicate the complicated and tragic history of the Belgian Congo.

Despite these weaknesses, Kingsolver's fully realized, three-dimensional characters make The Poisonwood Bible compelling, especially in the first half, when Nathan Price is still at the center of the action. And in her treatment of Africa and the Africans she is at her best, exhibiting the acute perception, moral engagement, and lyrical prose that have made her previous novels so successful. --Alix Wilber

(retrieved from Amazon Thu, 14 Feb 2013 13:42:11 -0500)

(see all 8 descriptions)

The tale of one family's tragic undoing and remarkable reconstruction over the course of three decades in post-colonial Africa. An evangelical minister discovers that everything--from garden seeds to Scripture--is transformed on African soil.

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