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A Canticle for Leibowitz by Walter M. Miller
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A Canticle for Leibowitz

by Walter M. Miller

Series: Leibowitz (1)

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English (79)  Finnish (1)  French (1)  All languages (81)
Showing 1-5 of 79 (next | show all)
One of my favorites. Canticle is a great read, with an enjoyable plot. But it's much much more than that. There is a deeper meaning here about the ultimate nature of humanity. The book shows what good humanity can do when the forces of religion, science and politics work together. It shows how we can destroy ourselves when these forces turn against each other. It shows why each force is essential and it shows what happens when each force is twisted. And the apology against suicide that encompasses the third act is all the more heartbreaking given the author's own suicide. It is a shame Miller could not overcome his own demons, because undoubtedly this book has helped others overcome theirs. ( )
  SendersName | Nov 11, 2009 |
This a novel consisting of three books, book one, Fiat Homo, concerns Brother Francis Gerard of Utah, his discovery of the sacred document of Liebowitz and his subsequent life and travails. In this book we learn that civilisation has been all but destroyed in a nuclear war, and following the fallout came the destruction of learning and technology by the survivors - the 'simplification'. Many years later the church is the only international power and churches have also been the last redoubt of books and technology, where they are held as religious icons and venerated. Brother Francis, belongs to the Albertian Order of Liebowitz. When this bumbling novice finds an original Leibowitz document, a blueprint, in a fallout shelter great political events are put in motion.

In his spare time Francis takes this blueprint, a circuit diagram, and illumniates it producing beautiful religious relic, which will eventually cause his death.

Book two, Fiat Lux, some states are now civilised and technology is being re-developed, there is a struggle between the secular and divine for control of the remaining pre-war knowledge.

Book three, Fiat Voluntas Tua, it is clear that there will be nuclear war again and a small mission from the Order of Lieborwitz join a papal mission to the stars to carry the work of God and man to other worlds and away from a doomed earth.

Written at the height of the cold war, this book is a satire on politics and religion, although the church, in this book, is on the whole a force for good. The story of Brother Francis' life, told in the first book, is very funny, the best part of the story, I think. ( )
1 vote Greatrakes | Oct 21, 2009 |
Probably my favorite post-apocalyptic novel, greatly enhanced by a historical perspective and its view of the monastic orders' role in conserving human knowledge and culture. ( )
  hilaritas | Oct 19, 2009 |
Probably my favorite post-apocalyptic novel, greatly enhanced by a historical perspective and its view of the monastic orders' role in conserving human knowledge and culture. ( )
  hilaritas | Oct 19, 2009 |
I read this book when I was fairly young, and it made a big impression on me. For the first time, I got an inkling that what has come before will be repeated. It made the study of history far more engaging, because I had come to realize that human activity follows discernible patterns.

If this book were assigned to more middle school and high school students, more of them might graduate with more appreciation for history. But of course, history would also have to be taught as more than a series of disassociated events with famous names attached to them. ( )
  erikschmidt | Sep 25, 2009 |
Showing 1-5 of 79 (next | show all)
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Epigraph
Dedication
a dedication is only a scratch where it itches - for ANNE, then in whose bosom RACHEL lies muselike guiding my clumsy song and giggling between the lines - with blessings, Lass W
First words
Brother Francis Gerard of Utah might never have discovered the blessed documents, had it not been for the pilgrim with girded loins who appeared during that young novice's Lenten fast in the desert.
Quotations
There were spaceships again in that century, and the ships were manned by fuzzy impossibilities that walked on two legs and sprouted tufts of hair in unlikely anatomical regions. They were a garrulous kind. They belonged to a race quite capable of admiring its own image in a mirror, and equally capable of cutting its own throat before the alter of some tribal god, such as the deity of Daily Shaving. It was a species which often considered itself to be, basically, a race of divinely inspired tool makers; any intelligent entity from Arcturus would instantly have perceived them to be, basically, a race of impassioned after-dinner speechmakers.
“The closer men came to perfecting for themselves a paradise, the more impatient they seemed to become with it, and with themselves as well. They made a garden of pleasure, and became progressively more miserable with it as it grew into richness and power and beauty; for then, perhaps, it was easier for them to see that something was missing in the garden, some tree or shrub that would not grow. When the world was in darkness and wretchedness, it could believe in perfection and yearn for it. But when the world became bright with reason and riches, it began to sense the narrowness of the needle’s eye, and that rankled for a world no longer willing to believe or yearn. Well, they were going to destroy it again, were they-this garden Earth, civilized and knowing, to be torn apart again that Man might hope again in wretched darkness.” (page 285)
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Book description

Amazon.com (ISBN 0553273817, Mass Market Paperback)

Walter M. Miller's acclaimed SF classic A Canticle for Leibowitz opens with the accidental excavation of a holy artifact: a creased, brittle memo scrawled by the hand of the blessed Saint Leibowitz, that reads: "Pound pastrami, can kraut, six bagels--bring home for Emma." To the Brothers of Saint Leibowitz, this sacred shopping list penned by an obscure, 20th-century engineer is a symbol of hope from the distant past, from before the Simplification, the fiery atomic holocaust that plunged the earth into darkness and ignorance. As 1984 cautioned against Stalinism, so 1959's A Canticle for Leibowitz warns of the threat and implications of nuclear annihilation. Following a cloister of monks in their Utah abbey over some six or seven hundred years, the funny but bleak Canticle tackles the sociological and religious implications of the cyclical rise and fall of civilization, questioning whether humanity can hope for more than repeating its own history. Divided into three sections--Fiat Homo (Let There Be Man), Fiat Lux (Let There Be Light), and Fiat Voluntas Tua (Thy Will Be Done)--Canticle is steeped in Catholicism and Latin, exploring the fascinating, seemingly capricious process of how and why a person is canonized. --Paul Hughes

(retrieved from Amazon Fri, 24 Apr 2009 07:58:05 -0400)

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