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Reading Lolita in Tehran by Azar Nafisi
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Reading "Lolita" in Tehran: A Memoir in Books (original 2003; edition 2004)

by Azar Nafisi

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9,104195301 (3.61)330
Member:CatyM
Title:Reading "Lolita" in Tehran: A Memoir in Books
Authors:Azar Nafisi
Info:Fourth Estate (2004), Edition: New Ed, Paperback, 368 pages
Collections:Your library, Non-Fiction, Biography & Memoir
Rating:***1/2
Tags:2008, Autobiography, Books About Books, Memoir

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Reading Lolita in Tehran by Azar Nafisi (2003)

autobiography (161) biography (240) book club (95) books (154) books about books (139) books and reading (38) censorship (70) culture (48) education (58) feminism (115) fiction (127) history (58) Iran (852) Iranian (42) Islam (222) literary criticism (88) literature (291) memoir (1,141) Middle East (273) non-fiction (916) own (65) politics (64) read (111) reading (132) religion (67) Tehran (73) to-read (145) unread (114) women (287) women's studies (113)
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English (190)  Italian (3)  French (1)  Spanish (1)  All languages (195)
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I enjoyed reading the parts of this memoir that described what life was like in Iran for educated women and others during the Iranian Revolution than I did the parts of the book where the women met for their book club meetings. I appreciated the courage of the author/teacher and her students, but I had a hard time feeling engaged in their lives. I thought that I would love this book more, but I did like it. It was interesting to think about how I would handle myself if I were required to live under such a regime. ( )
1 vote Lisa2013 | Apr 19, 2013 |
This did lure me in and eventually beguile me, but certainly not from the first. Nafisi warns from the introduction that she would be changing details of the people presented not just to shield them from persecution but protect their privacy. I admit, I’ve become wary of creative non-fiction that adulterates the truth, especially those done in “literary” styles--and this memoir is that. It’s written in first person present and eschews the quotation marks that so many literati seem to have a grudge against. Moreover it reads like a novel, including the kind of details recalled years later I doubt you could remember even a day later, such as the line: “She attacked the cherry tomato that kept slipping from under her fork and did not begin again until she had finally speared it.” But this is subtitled a “memoir in books” and both sides of that pulled me in. The frame for this tale and inspiration for the title is essentially a book club. Nafisi, who taught Western literature at the University of Tehran, together with seven of her most committed female students met each week to discuss a book. So part of this book focuses on that literature, but also on life in the Islamic Republic of Iran and how those books illuminate the experience of trying to find a private space and ability to keep the mind and soul alive in a totalitarian society.

There are four sections to the book: Lolita, Gatsby, James (Henry James, with the main focus on Daisy Miller) and Austen (with the main focus on Pride and Prejudice). The first section focused on a book I hadn’t read--yet--Nabokov’s Lolita. I’ve seen it listed in Playboy’s “25 Sexiest books.” I’ve heard the prose is luminous--and having read the opening pages I can attest to that. But it’s also the first person story of a pedophile and his “affair” with a twelve-year-old girl, and knowing that its very lyricism repelled me. Nafisi intrigued me at the start when she said Lolita was the “work of fiction that would most resonate with our lives in Iran.” Her take on the novel wasn’t one I had thought of or was expecting, and made me want to read the book.

It was soon obvious to me why those girls took such chances to privately study with Nafisi--she’s a gifted teacher. I definitely resonated with her theme throughout the book that great literature is civilizing both because it teaches us empathy and unsettles our preconceptions. The next section was about Gatsby and I think precisely because it’s a novel I’m very familiar with and read more than once, the literary discussion, though of of interest to me, was less striking than Nafisi’s account of revolutionary Iran--where she responded to her students denunciation of the book by putting Gatsby on trial. This is a land where pink socks or how you bite an apple can get you punished and refusal to wear the veil can get you “punished by fines, up to seventy-five lashes and jail terms.” The third section on Henry James focused not just on Daisy Miller, which I haven’t read, but Washington Square, which I have. Here again what was more striking to me was her story of living in Tehran during the Iran/Iraqi war that lasted through almost all of the 80s.

With the two middle sections the emphasis was on experiences in Nafisi’s past, with Austen we come full circle and the scene is set back in the "present" with her circle of seven students. This was also the section where I knew and loved the author examined best--I not only have read all six of Austen’s mature novels (more than once) but her epistolary novella, her abandoned novel and the one left uncompleted at her death. So unsurprisingly perhaps, this section wasn’t the revelation to me in the way the one on Lolita was, but there were insights I appreciated--I felt Nafisi “got” Austen. She wrote one cannot read the famous “opening sentence of Pride and Prejudice and not grasp that [fun and enjoyment and playfulness] was what Austen demanded of her readers.” All in all I loved Nafisi’s humaneness and the sense you got that literature is vitally important--not just a diversion, but an exercise of the imagination that allows an individual to grow. The insights into literature and her passionate love of books was just as compelling to me as the insights into and picture of life in Iran. ( )
  LisaMaria_C | Apr 18, 2013 |
I liked it, though I admit having trouble getting through it. I loved some of its statements about literature and life -- my copy is full of post-its.

A challenging read, but worth the time, if only to gain a better perspective on a way of life so different from my own. ( )
  LDVoorberg | Apr 7, 2013 |
This is one of those books I had high hopes for but fell flat for me. The subject - secretly reading classic works of fiction, banned under the Iranian regime in place at the time of the book - thrilled me and I am certainly impressed with Nafisi taking such a risk in more than difficult times. The let down, for me, was in the style of writing. I felt it very dry and not reflective of the urgency or risks being taken. It may be a book I return to for a second read. Sometimes books and timing of reading conflict. ( )
1 vote BookishJoJo | Apr 5, 2013 |
An absolute must-read. This book is amazing..reading "love was forbidden, banished from the public sphere. How could it be experienced if its expression was illegal?" brings understanding of the trauma and conflict that young women must face daily in Iran. How can you learn to love when the demonstration of the act itself is a moral crime?The book is divided into four sections and in the last,Austen, we learn about the personal lives of the students who come every week to discuss books with their beloved mentor and teacher - for me this was the most powerful insight into the lives of these courageous and often conflicted women. This book also gave me my favorite new word: poshlust. ( )
  MichelleCH | Apr 5, 2013 |
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The charismatic passion in the book is not simply for literature itself but for the kind of inspirational teaching of it which helps students to teach themselves by applying their own intelligence and emotions to what they are reading.
added by mikeg2 | editThe Guardian, Paul Allen (Sep 13, 2003)
 
[A]n eloquent brief on the transformative powers of fiction--on the refuge from ideology that art can offer to those living under tyranny, and art's affirmative and subversive faith in the voice of the individual.
added by jburlinson | editNew York Times, Michiko Kakutani (Mar 15, 2003)
 
A spirited tribute both to the classics of world literature and to resistance against oppression.
added by jburlinson | editKirkus (Feb 15, 2003)
 
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Epigraph
To whom do we tell what happened on the Earth, for whom we place everywhere huge Mirrors in the hope that they will be filled up And will stay so? -Czeslaw Milosz, "Annalena"
Dedication
In memory of my mother, Nezhat Nafisi
for my father, Ahmad Nafisi,
and my family: Bijan, Negar and Dara Naderi.
First words
In the fall of 1995, after resigning from my last academic post, I decided to indulge myself and fulfill a dream.
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Amazon.com Amazon.com Review (ISBN 081297106X, Paperback)

An inspired blend of memoir and literary criticism, Reading Lolita in Tehran is a moving testament to the power of art and its ability to change and improve people's lives. In 1995, after resigning from her job as a professor at a university in Tehran due to repressive policies, Azar Nafisi invited seven of her best female students to attend a weekly study of great Western literature in her home. Since the books they read were officially banned by the government, the women were forced to meet in secret, often sharing photocopied pages of the illegal novels. For two years they met to talk, share, and "shed their mandatory veils and robes and burst into color." Though most of the women were shy and intimidated at first, they soon became emboldened by the forum and used the meetings as a springboard for debating the social, cultural, and political realities of living under strict Islamic rule. They discussed their harassment at the hands of "morality guards," the daily indignities of living under the Ayatollah Khomeini's regime, the effects of the Iran-Iraq war in the 1980s, love, marriage, and life in general, giving readers a rare inside look at revolutionary Iran. The books were always the primary focus, however, and they became "essential to our lives: they were not a luxury but a necessity," she writes.

Threaded into the memoir are trenchant discussions of the work of Vladimir Nabokov, F. Scott Fitzgerald, Jane Austen, and other authors who provided the women with examples of those who successfully asserted their autonomy despite great odds. The great works encouraged them to strike out against authoritarianism and repression in their own ways, both large and small: "There, in that living room, we rediscovered that we were also living, breathing human beings; and no matter how repressive the state became, no matter how intimidated and frightened we were, like Lolita we tried to escape and to create our own little pockets of freedom," she writes. In short, the art helped them to survive. --Shawn Carkonen

(retrieved from Amazon Sun, 19 Sep 2010 16:10:33 -0400)

(see all 5 descriptions)

Prof. Nafisi resigned from her job as professor of English Literature at a university in Tehran in 1995 due to repressive government policies. For the next 2 years, until she left Iran, she gathered 7 young women, former students, at her house every Thursday morning to read and discuss works of Western literature forbidden by the new regime. They used this forum to learn to speak freely, not only about literature, but also about the social, political, and cultural realities of living under strict Islamic rule.… (more)

(summary from another edition)

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