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(3.8) | 32 | A scientific investigation and personal adventure story about zombis and the voudoun culture of Haiti by a Harvard scientist. In April 1982, ethnobotanist Wade Davis arrived in Haiti to investigate two documented cases of zombis--people who had reappeared in Haitian society years after they had been officially declared dead and had been buried. Drawn into a netherworld of rituals and celebrations, Davis penetrated the vodoun mystique deeply enough to place zombification in its proper context within vodoun culture. In the course of his investigation, Davis came to realize that the story of vodoun is the history of Haiti--from the African origins of its people to the successful Haitian independence movement, down to the present day, where vodoun culture is, in effect, the government of Haiti's countryside. The Serpent and the Rainbow combines anthropological investigation with a remarkable personal adventure to illuminate and finally explain a phenomenon that has long fascinated Americans.… (more) |
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Epigraph |
He knew the story of King Da, the incarnation of the Serpent, which is the eternal beginning, never ending, who took his pleasure mystically with a queen who was the Rainbow, patroness of the Waters and of all Bringing Forth.
—A. CARPENTIER
The Kingdom of This World Everything is poison, nothing is poison.
—PARACELSUS
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To my parents,
to Professor Richard Evans Schultes, who made it possible,
and to John Lennon. | |
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My first meeting with the man who would send me on my quest for the Haitian zombi poison occurred on a damp miserable winter's day in late February 1974. | |
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▾References References to this work on external resources. Wikipedia in English (3)▾Book descriptions A scientific investigation and personal adventure story about zombis and the voudoun culture of Haiti by a Harvard scientist. In April 1982, ethnobotanist Wade Davis arrived in Haiti to investigate two documented cases of zombis--people who had reappeared in Haitian society years after they had been officially declared dead and had been buried. Drawn into a netherworld of rituals and celebrations, Davis penetrated the vodoun mystique deeply enough to place zombification in its proper context within vodoun culture. In the course of his investigation, Davis came to realize that the story of vodoun is the history of Haiti--from the African origins of its people to the successful Haitian independence movement, down to the present day, where vodoun culture is, in effect, the government of Haiti's countryside. The Serpent and the Rainbow combines anthropological investigation with a remarkable personal adventure to illuminate and finally explain a phenomenon that has long fascinated Americans. ▾Library descriptions No library descriptions found. ▾LibraryThing members' description
Book description |
A scientific investigation and personal adventure story about zombis and the voudoun culture of Haiti by a Harvard scientist.
In April 1982, ethnobotanist Wade Davis arrived in Haiti to investigate two documented cases of zombis—people who had reappeared in Haitian society years after they had been officially declared dead and had been buried. Drawn into a netherworld of rituals and celebrations, Davis penetrated the vodoun mystique deeply enough to place zombification in its proper context within vodoun culture. In the course of his investigation, Davis came to realize that the story of vodoun is the history of Haiti—from the African origins of its people to the successful Haitian independence movement, down to the present day, where vodoun culture is, in effect, the government of Haiti’s countryside.
The Serpent and the Rainbow combines anthropological investigation with a remarkable personal adventure to illuminate and finally explain a phenomenon that has long fascinated Americans. | |
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My interest waxed and waned the further I got into the book. His sections about the history of poisoning and the fear of being buried alive were fascinating. I wasn’t as enamored of the in-depth explanations of the plants he was studying in relation to the zombie poison, but when he got to puffer fish and tetrodotoxin, he piqued my interest again.
As the author moved away from his original goal of tracking down poison and antidote—he did accomplish the first part to the satisfaction of his financial backers, but he included no account of whether or not it was used in the way they’d hoped—I started to lose interest in his tangents. The history of Haiti is extremely interesting, and I did like the deviation from his own story to give that background. His explanations of vodoun and its secret societies were a bit more convoluted, and it was hard to tell how much he truly learned. By his own descriptions, it was unclear how much people were really confiding in him, and he often had to pay for the glimpses, bits and pieces he was allowed. I appreciated that he apparently loved the country and seemed respectful of the culture. I liked this description of returning to Haiti after a year away.
A couple of personal issues probably affected my rating, even though they had nothing to do with the quality of the writing. I was disturbed that a man nearing his thirties had a teenage girl as his guide and traveled extensively with her. Maybe that’s cultural bias on my part, but it bothered me.
Also, it was surprising how often he was willing to drink unknown substances and put them on his skin, given that either was a possible delivery system for poison. It struck me as more foolish than brave.
This might deserve a higher rating than I gave it, but I was so ready to be done by the end, I think I’ll stick with 3 stars and still say it’s worth a read. ( )