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Loading... Lamb: The Gospel According to Biff, Christ's Childhood Pal (2002)by Christopher Moore
Once I shut up my inner Catholic, I really loved this book. Not only was it irreverent and funny, but really thought provoking. Great exploration into the idea of what would happen if you woke up and found out your best friend really was the messiah. Moreover, how does a young man deal psychologically with the responsibility of being the savior of the world. I had some issues with this book, namely the "bed trick" pulled on Mary. A "bed trick," in other words, is a rape. This event, and the conversation had before it, made it difficult for me to like either Biff or Joshua moving forward. However, most of my friends who read this book didn't have the same reaction, so I'll try to put that aside to review this. (Still, I can't recommend it, and anyone sensitive to this type of scene really should avoid it.) This book is one of those where you find yourself thinking that the author could have done so much better with what he or she had, with just a little more thought and effort. This is a neat premise, and taking it on in with a thoroughly modern sensibility and tongue-in-cheek humor is a great way to go. But it turned out to be "almost" funny and "almost" heretical without fully committing to either. I really liked Biff's one-liners; his dialogue was always catty and on-point. I laughed a few times. But the narrative never got there. He often made gimme jokes that just didn't measure up to his dialogue. One example that stuck in my head was when Biff discussed never being able to live up to Jesus's example of forgiveness. He says something like, "It was the only thing I could never understand. Well, that and geometry!" It's the standard joke cliche -- "Math is hard, amirite?" It's a gimme. You could have really done something funny with that, but instead you went with a cliche. There were things that really were hilarious -- Raziel's obsession with soap operas and inability to realize they aren't real -- but most of the stuff just wasn't quite there. It's the same thing with the retelling of Jesus's early life. (Aside: Does it count as a retelling when the Bible doesn't talk about his early years at all?) Christopher Moore clearly wanted to take a heretical track in order to make it comedic, which you really have to do, given the subject matter. If you take on this area of history for your novel, you are going to get complaints no matter what you do. (The Red Tent gets banning proposals from evangelical Christians all the time, and its only heresy seems to be implying that women have thoughts and feelings independent of their husbands.) So, in my opinion, you really have to go for it. You have to pull a Mark Twain here. Give those people something to be offended about! Give us some rollicking good blasphemy! But it doesn't quite get there. Moore humanizes Jesus -- he likes bacon! he's disappointed he can't have sex! -- but everything the Bible says still goes. There's little of the "how it really happened" that could have shed some light on Jesus (and been funny). There's really quite little resembling blasphemy in practice -- it's all in the premise. Clearly Moore comes down on the side of the Christian faith, which is totally fine with me, but if you claim to write something irreverent, there's so much more you can do. There's a huge amount of ground between taking the New Testament down and doing something original and irreverent that really hits it on the head. I suppose if I were offering advice to someone trying to recreate this type of novel, I'd have three main suggestions: more religious irreverence, more complex comedy, and more consent. Much more. All I can coherently conjure in my head, right now, is this humourous novel is a biblical bromance. Clearly I need to work on a proper review. In theory the idea of following Jesus aka Joshua during his early years through the lens of his best friend Biff should lead to some wacky and funny moments. Particularly if Biff is clueless and more than a little juvenile. And it did at times. The explanations around bunnies at Easter and how turning the other cheek originated were great. However, the middle dragged and I become very annoyed with Biff. Some funny is good but when everything a character has to say is a sarcastic remark, tied to sex or profanity, it feels one dimensional. I give Moore props though for taking a really, really tough subject and wringing humor out of it. Somehow I think I would like him in person; he strikes me as open-minded, tolerant and unique. I may try some of his other books just to see if there is a connection. no reviews | add a review Was inspired by
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Joshua (a.k.a. Jesus) knows he is unique and quite alone in his calling, but what exactly does his Father want of him? Taking liberties with ancient history, Moore works up an adventure tale as Biff and Joshua seek out the three wise men so that Joshua can better understand what he is supposed to do as Messiah. Biff, a capable sinner, tags along and gives Joshua ample opportunities to know the failings and weaknesses of being truly human. With a wit similar to Douglas Adams, Moore pulls no punches: a young Biff has the hots for Joshua's mom, Mary, which doesn't amuse Josh much: "Don't let anyone ever tell you that the Prince of Peace never struck anyone." And the origin of the Easter Bunny is explained as a drunken Jesus gushes his affection for bunnies, declaring, "Henceforth and from now on, I decree that whenever something bad happens to me, there shall be bunnies around."
One small problem with the narrative is that Biff and Joshua often do not have distinct voices. A larger difficulty is that as the tone becomes more somber with Joshua's life drawing to its inevitable close, the one-liners, though not as numerous, seem forced. True to form, Lamb keeps the story of Joshua light, even after its darkest moments. --Michael Ferch
(retrieved from Amazon Fri, 03 Sep 2010 10:23:54 -0400)
The birth of Jesus has been well chronicled, as have his glorious teachings, acts, and divine sacrifice after his thirtieth birthday. But no one knows about the early life of the Son of God, the missing years-except Biff, the Messiah's best bud, who has been resurrected to tell the story in the divinely hilarious yet heartfelt work "reminiscent of Vonnegut and Douglas Adams" (Philadelphia Inquirer). Verily, the story Biff has to tell is a miraculous one, filled with remarkable journeys, magic, healings, kung fu, corpse reanimations, demons, and hot babes. Even the considerable wiles and devotion of the Savior's pal may not be enough to divert Joshua from his tragic destiny. But there's no one who loves Josh more-except maybe "Maggie," Mary of Magdala-and Biff isn't about to let his extraordinary pal suffer and ascend without a fight.… (more)
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Secondo me alcuni capitoli potevano essere alleggeriti per evitare di essere un po' ripetitivi, complessivamente è comunque una lettura molto piacevole. (