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The Death of Innocents: An Eyewitness Account of Wrongful Executions
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Amazon.com Amazon.com Review (ISBN 0679759484, Paperback)Since the 1993 publication of her memoir Dead Man Walking and the 1995 film it inspired, Sister Helen Prejean has become a powerful and articulate presence in the fight against the death penalty in America. In The Death of Innocents, Prejean focuses her argument on the ways in which an unjust system may be killing innocent people. She tells the story of two inmates she came to know as a spiritual adviser. Dobie Williams, a poor black man with an IQ of 65 from rural Louisiana, was executed after being represented by incompetent counsel and found guilty by an all-white jury based mostly on conjecture and speculation. Joseph O'Dell was convicted of murder after the court heard from an inmate who later admitted to giving false testimony for his own benefit. O'Dell received neither an evidentiary hearing nor potentially exculpatory DNA testing and was executed, insisting on his innocence the whole while. Besides exploring the shaky cases against them, Prejean describes in vivid detail the thoughts and feelings of Williams and O'Dell as their bids for clemency fail and they are put to death. The second part of the book details "the machinery of death," the legal process that Supreme Court Justice Harry Blackmun, dismayed at the inequities of the death penalty, cited as his reason for resigning and that current justice Antonin Scalia has boasted of being a part of. Prejean is impassioned as she describes what she sees as an arrogant attitude by both Scalia and the contemporary judicial system. Her chance confrontation with Scalia at an airport is a gripping collision of disparate worlds. In recent years, DNA testing has overturned the convictions of scores of prisoners, including many on death row. As the death penalty is increasingly called into question, Sister Helen Prejean will surely be a force in that debate. --John Moe
(retrieved from Amazon Mon, 30 Sep 2013 14:05:23 -0400)
Raises constitutional questions about the legality of the death penalty and reveals how race, poverty, publicity, and prosecutorial ambition can determine who lives and dies after a murder conviction.
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