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The Famished Road by Ben Okri
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The Famished Road

by Ben Okri

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Showing 1-5 of 8 (next | show all)
I found this book immensely frustrating—I wanted to love it much more than I did, but despite the beauty of Okri's prose, I read The Famished Road itching for a red pen. At least half of the book could have been edited out, and it would have made for a much stronger novel. I can appreciate what Okri was trying to do with making it so cyclical: the novel is about Azaro, a 'spirit child' who is reborn over and over to the same parents, enduring the same events, paralleling the struggles Africa faces having finally won back its independence. It just didn't work. It all felt muddled and vague, as if Okri hadn't thought through exactly what he wanted to say. I will look out for some of Okri's later writing, to see if he's improved on the glimmers of promise he shows here, but overall this needed half the length and twice the precision. ( )
  siriaeve | Apr 27, 2009 |
The Famished Road by Ben Okri is all about spirits. Azaro is a child in Africa struggling between two worlds: that of the spiritual and that of the Earthly. His parents on Earth are well meaning, but poverty driven, people. the basic theme of Famished Road is the definitive difference and ultimate struggle between good and evil. Azaro's personal struggle is with spirits that can only exist if Azaro is dead. Azaro's father struggles with abuse and power. Starting as a boxer he soon delves into the world of politics to gain power. Madam Kato is a simple bartender who begins her part of the story by wanting more profit but as a result of greed, sinks lower and lower. Along with the ever-entwining magical realism is the drifting of morality. ( )
  SeriousGrace | Mar 11, 2009 |
Okri's book follows Azaro, a spirit child, who chooses life on earth over his spirit existence. Born to a poor family, his fellow spirits try to drag him back towards his other world, as he struggles to find a life in this one. His father is a drunken idealist, his mother a downtrodden pragmatist. The family witness changes to their ramshackle community, changes which incorporate battles between tradition and modernisation, political and social unrest, and the apparent moral decline of their neighbourhood. Azaro's family are witness to the battles between conflicting forces for the soul of their community, and the evolution of their lives.

So, why the negative reaction? Firstly, because the book uses a very heavy handed form of magical realism. I like magical realism with a deft touch, such as in books by Gunter Grass, Salman Rushdie and Gabriel Garcia Marquez. In all these examples, the magical realism is a device employed alongside the narrative to create a dreamlike reality. Okri, however, uses magical realism as a replacement for narrative. The book is a long allegory, and there is no real story to it, just a series of mostly unconnected allegorical events. I can think of several books which take this approach, none of which I have enjoyed. Characters flit in and out of focus, doing weird stuff with abandon. Their roles as ciphers for wider events completely overtakes the need to flesh them out as real people, making everyone in the book 2-dimensional and, for me, therefore completely uninteresting as individuals. Secondly, and in complete contrast to all the blurbs, I found Okri's language pedestrian and mundane. His use of staccato sentences frequently made the text read like a novel for children, often barely rising above 'He did this. He then did that. Then this happened.'. It was among some of the most boring prose I have ever read in an adult book. Thirdly, the narrative, such as it is, is repetitive, and involved Azaro running into and out of the jungle, getting slapped on the head, before there is a big fight and his father gets beaten up. This seemed to happen pretty much every 20 pages or so. I don't believe this was a deliberate device by Okri to make a point, simply a result of failing to keep any eye on an overarching narrative amongst all the weird stuff happening. To cap it all, I'm not sure I could find any sympathy for Okri's themes. The blurbs described them as universal, but I though they were rendered as such by a persisting vagueness in what he was actually trying to say. It may be my prejudice as a reader, but I think it is a pitfall of magical realism that it can be used to create a smokescreen behind which it is possible to hide fuzzy thought and vague ideas. Perhaps it was a result of not appreciating Okri's language, but that is exactly what I thought he was trying to do here.
1 vote depressaholic | Feb 27, 2009 |
kinda lost the tempo and set it aside
  junevonjune | Dec 6, 2008 |
Didn't finish this, perhaps should go back to it.
  Salsa_sidd | Jul 31, 2008 |
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To Grace Okri, my mother and friend; and to Rosemary Clunie
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In the beginning there was a river. The river became a road and the road branched out to the whole world. And because the road was once a river it was always hungry. In that land of beginnings spirits mingled with the unborn. We could assume numerous forms. Many of us were birds. We knew no boundaries. There was much feasting, playing, and sorrowing. We feasted much because of the beautiful terrors of eternity. We played much because we were free. And we sorrowed much because there were always those amongst us who had just returned from the world of the Living. They had returned inconsolable for all the love they had left behind, all the suffering they hadn't redeemed, all that they hadn't understood, and , and for all that they had barely begun to learn before they were drawn back to the land of origins. There was not one amongst us who looked forward to being born. We disliked the rigours of existence, the unfulfilled longings, the enshrined injustices of the world, the labyrinths of love, the ignorance of parents, the fact of dying, and the amazing indifference of the Living in the midst of the simple beauties of the universe. We feared the heartlessness of human beings, all of whom are born blind, few of whom ever learn to see.
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Book description

Amazon.com (ISBN 0385425139, Paperback)

You have never read a novel like this one. Winner of the 1991 Booker Prize for fiction, The Famished Road tells the story of Azaro, a spirit-child. Though spirit-children rarely stay long in the painful world of the living, when Azaro is born he chooses to fight death: "I wanted," he says, "to make happy the bruised face of the woman who would become my mother." Survival in his chaotic African village is a struggle, though. Azaro and his family must contend with hunger, disease, and violence, as well as the boy's spirit-companions, who are constantly trying to trick him back into their world. Okri fills his tale with unforgettable images and characters: the bereaved policeman and his wife, who try to adopt Azaro and dress him in their dead son's clothes; the photographer who documents life in the village and displays his pictures in a cabinet by the roadside; Madame Koto, "plump as a mighty fruit," who runs the local bar; the King of the Road, who gets hungrier the more he eats.

At the heart of this hypnotic novel are the mysteries of love and human survival. "It is more difficult to love than to die," says Azaro's father, and indeed, it is love that brings real sharpness to suffering here. As the story moves toward its climax, Azaro must face the consequences of choosing to live, of choosing to walk the road of hunger rather than return to the benign land of spirits. The Famished Road is worth reading for its last line alone, which must be one of the most devastating endings in contemporary literature (but don't skip ahead). --R. Ellis

(retrieved from Amazon Fri, 24 Apr 2009 07:58:12 -0400)

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