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Loading... Golden Booklet of the True Christian Lifeby John Calvin
None. Stress the devotedly active Christian life instead of contemplative otherworldliness Excellent concise book of Calvin's ideas about the Christian life. This book is written with sincerety and is heavily weighted in Biblical truth. It weaves together solid intellectual thought with a wholehearted drive for practicality. Besides being worth its weight in gold, it is actually quite an easy read! This is a true gem pulled out of the period of the Reformation, and highly recommended for Christians of our era! no reviews | add a review
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Calvin begins with a simple thesis: the goal of the Christian life is to live in harmony with God’s melody, and the only true way to find the right harmony to offset God’s law is through obedience. This immediately raises the question, obedience to what? Saying, “be obedient to God,” is too broad to be useful. Calvin’s answer is immediate and sure —obedience to God is founded in humility before the Scriptures, in accepting the Scriptures as the true and absolute Word of God. He compares the Scriptures to works of philosophy, showing how they are different from these works in both their thrust and their effect.
But what does obedience to the Scriptures look like? How can one be humble before the Scriptures? Again, Calvin has a set of ready answers to this question, beginning with self-denial. “We are not our own, therefore neither our reason nor our will should guide us in our thoughts and actions. We are not our own, therefore we should not seek what is expedient to the flesh. We are not our own, therefore let us forget ourselves and our own interests as far as possible. But we are God’s own; to him, therefore, let us live and die. We are God’s own; therefore let his wisdom and will dominate all our actions. We are God’s own; therefore let every part of our existence be directed toward him as our only legitimate goal.”
He continues his treatise with Patience in Crossbearing, where he argues that in order to truly hold yourself in humility before the Scriptures, you must also be patient in the cross God has given you to bear. He carries this thought forward by pointing out that there is crown without a Cross in Hopefulness for the Next World. Finally, he considers the practical implications of living the Christian life in The Right Use of the Present Life. This last section is the most practical of the work, specifically focusing on how the Christian should use this present life to the glory of God, accepting where God has put him , and realizing that God has his own purposes that are being fulfilled, no matter what might appear to be. For instance, Calvin has very helpful words for all those who feel they are laboring “in the background.”
“Anyone who is not in the front ranks should be content to accomplish his private task, and should not desert the place where the Lord has put him. It will be no small comfort for his cares, labors, troubles, and other burdens, when a man knows that in all these matters God is his guide.” In a world where popularity is the only measure of success, where there are actually services designed to measure “social influence,” this is a crucial lesson for the Christian to learn.
While Calvin’s work is a solid place to look for a challenging view of the Christian life, particularly one that will force the reader to step outside the modern culture of immediate gratification, there are still issues with the Golden Booklet. First, and foremost, while much of the language is focused on God, there is still an undertone of what I can do to please God. This may have been a breath of fresh air in Calvin’s day, but in the current “me centered” culture, it might be all too easy to take this entire work as just another self-help book intent on giving rather self-centered advice.
At the same time, there is a strong undertone of fatalism. Again, this undertone was probably not so strongly recognized within Calvin’s own culture —in fact, it’s quite possible that his work was seen as almost frivolous at the time this was written. In a world where it was common for half the children born to a family to die before reaching adulthood, and entire families to be wiped out in wars on a regular basis, the insistence that God’s providence works to the good might have seemed almost euphoric in tone.
The one real weakness in Calvin’s work is the buried contradiction between the all-pervasive providence of God on the one hand, and the need for personal works of spiritual growth and moral acts on the other. Calvin doesn’t seem to bring these two things together in any meaningful way, nor does he bring to the front the problem of personal works for spiritual growth while holding a belief that all spiritual growth is really based on the effort of God, rather than the individual believer. It might be a bit much to expect this sort of theological depth in a work that is clearly designed to be more practical, however.
This little book is well worth reading for the average Christian, especially if the culture and worldview of the time in which it was written are taken into account. (