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Loading... V. A Novel (original 1963; edition 1968)by Thomas Pynchon
Work detailsV. by Thomas Pynchon (1963)
ebook version EDIT: I give up again. 'V' is a travesty of juvenile puns, unconvincing dialogue, and (my own pet peeve) characters with impossibly trite names. Seriously, what gives? EDIT: I decided to try reading it again. have you ever had the feeling that an author is simply trying to bludgeon you over the head with abstruseness? have you ever read one of those books that all of the "serious readers" swear is an infallible masterpiece, despite its meat-fisted appropriation of the stylistic innovations of Eliot, Pound, Joyce, Woolf, et al.? If you haven't, then read 'V'. (seriously, though, 'V' is a great book. i just read it too soon after my Ezra Pound phase, and it sort of rang hollow and derivative. i'm sure i'll love it when i read it again in a few years.) This book is immersive, by which I mean, you have to be prepared to totally immerse yourself. Think preparation, not logical, not with professorial intent, I mean more than taking a deep breath. Think full underwater apparatus, not snorkel, we're talking old school, a full suit, lead boots, a large helmet bolted down, with an air tube anchoring you to the surface. http://parrishlantern.blogspot.com A bewildering, sprawling monster of a novel, V pitches you into a cacophony of experience that leaves you reeling in exhaustion. Purposely abstruse the reader is often left floundering amongst the unfathomable characters and seemingly limitless cul-de-sacs. This is a read that is hard to love, but is clearly erudite with the tangle of modernism it throws at you. My first Pynchon, I will read more but I leave for now, both impressed and confused. no reviews | add a review Is contained in
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Knowledge is a funny business. Everyone pretends omniscience in the classroom, but god forbid you spout off like an intellectual outside of it. And then you have the subculture of people making an effort to read Pynchon in public, and the other subcultures that amuse themselves at their expense. The verdict seems to be know it all, but please, spare us from your efforts to prove it.
I'd sell my soul to write like this at the age of six and twenty. There, I admitted to lack of know-how when it comes to the realm of Pynchon. Of course, the references to souls might not be worth much coming from someone with no memory of being religious in any sense, but I'd like to think the Catholic upbringing accredits the statement somewhat. My horse may be hitched to atheism, but I can still appreciate good theological diatribes with healthy roots in philosophy and literature.
Which is what I'm getting at here. Roots. Easily graspable statements with esoteric legs to stand on. A sense of context that spans the contemporary as easily as the ancient, and ties the two together in the delightfully tangible sense. Ivory computers, porcelain circuitry, old materials caking the eternal Street from 1955's Norfolk to 1919's Malta and beyond. To say the word 'automaton' and have the images of golems and cyborgs seamlessly interweave on the succeeding pages.
This isn't your banal tactic of cultural references and knowledge dropping at every turn. I suppose I should give credit to Neal Stephenson for setting up an apparatus of tin foil and pipe cleaner, to better display Pynchon's idol of ebony and titanium. The desire to imitate that deceptive depth of story is understandable. Not everyone can write in the style of the yo-yo, apex to apex, apocheir to apocheir, without the bottom ponderously dropping out or the string severing at the zenith or the snagging speed making the ride sickening to the stomach.
And again, six and twenty! 1963! In the US! Did you know that this book passes the Bechdel Test? I wouldn't have believed it either, least not without reading it for myself. Or believed without experiencing for myself how conscious the story is of life and its seeming coincidences, long lines of 'plot' drifting back and forth from immediate relevance to useless trivia. It never forsakes the surface details for the underlying meaning, and vice versa, and there's even spots of real humor and true beauty to be found. It's a rare talent that belies Pynchon's youth, to describe the passions that drive the intricate clockwork of the small days, and contextualize them in the themes that have, do, and will span for millenia. And to switch from one to the other without any noticeable jerks or shuddering! It makes one question the validity of the categories of knowledge that we function in, conventional discourse that so many gain use of by sacrificing the essence of their critical thinking. Puzzle pieces guaranteeing a pretty picture, inherently forsaking its right to a blank canvas.
"Events seem to be ordered into an ominous logic." It repeated itself automatically and Stencil improved on it each time, placing emphasis on different words--"events seem"; "seem to be ordered"; "ominous logic"--pronouncing them differently, changing the "tone of voice" from sepulchral to jaunty, round and round and round. Events seem to be ordered into an ominous logic.
So, knowledge? Pynchon has it, and shows it in endless waves of connective tissues. I don't claim to understand all of it. But I have to thank him for my new-found way of thinking about this reading business of mine, my yo-yoing along the V shaped tracks of books like his, picking up bits and pieces with every passing over the same old stomping grounds. There's a surface of tin cans and plastic rubbish in those lands, and a wind whistling of ages past that sounds all the clearer the longer you walk. You can walk forward, and you can walk back, but to tread the same way twice is an impossibility, for better or for worse. (