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City of God by St. Augustine
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City of God

by St. Augustine (otherwise under St. Augustine)

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299118,384 (3.98)3
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Image (1958), Edition: Abridged Ed, Paperback, 560 pages

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This is one of those classics that I felt obliged to read someday. I found a cheap copy and after a while I finally picked it up and plowed through it. It was rather interesting: in the early 5th century, Rome was sacked by barbarians from the north. Some folks tried to blame it on the Christians, saying that this was punishment for turning away from the old gods. City of God was Augustine's refutation of the accusation, and further exposition on the nature of those people faithful to the true God. The "city" of God, as he called it. Anyway, it had a lot of interesting ideas. Like any historical work, it was a kick to read something from the past. I was impressed by Augustine's sophistication (you'd think that by now I would have shed the modernist prejudice that
our ancestors were a bunch of yokels) and was intrigued when he offhandedly referred to some of the Greek and Egyptian deities as historical people with inflated reputations. Oh, if I only had all the time in the world to investigate these things! Anyway, as enjoyable as this (abridged) version was, I'll have to rate it as very good waiting room material. It was a great read, but it really didn't change my life or even shake up my thinking for a bit. Guess I'm just too orthodox.
--J. ( )
  Hamburgerclan | Sep 9, 2006 |
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This edition is an abridged version of the three-volume translation of The City of God published by the Fathers of the Church, Inc. (New York, 1950, 1952, 1954). Please do not combine with unabridged editions.
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Amazon.com Amazon.com Review (ISBN 0385029101, Paperback)

Augustine's City of God, a monumental work of religious lore, philosophy, and history, was written as a kind of literary tombstone for Roman culture. After the sack of Rome, Augustine wrote this book to anatomize the corruption of Romans' pursuit of earthly pleasures: "grasping for praise, open-handed with their money; honest in the pursuit of wealth, they wanted to hoard glory." Augustine contrasts his condemnation of Rome with an exaltation of Christian culture. The glory that Rome failed to attain will only be realized by citizens of the City of God, the Heavenly Jerusalem foreseen in Revelation. Because City of God was written for men of classical learning--custodians of the culture Augustine sought to condemn--it is thick with Ciceronian circumlocutions, and makes many stark contrasts between "Your Virgil" and "Our Scriptures." Even if Augustine's prose strikes modern ears as a bit bombastic, and if his polarized Christian/pagan world is more binary than the one we live in today, his arguments against utopianism and his defense of the richness of Christian culture remain useful and strong. City of God is, as its final words proclaim itself to be, "a giant of a book." --Michael Joseph Gross

(retrieved from Amazon Wed, 06 Jan 2010 23:31:03 -0500)

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