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Loading... The Church and the Age of Reason, 1648-1789 (1960)by Gerald R. Cragg
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"Assessment of this formative period ranges from the Church life of France under Louis XIV to the high noon of rationalism and beyond, and also includes a chapter on Christianity and culture in the Baroque age."--Cover. No library descriptions found. |
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Google Books — Loading... GenresMelvil Decimal System (DDC)270.7Religions History, geographic treatment, biography of Christianity History of Christianity Peace of Westphalia to French revolution (1648-1789)LC ClassificationRatingAverage:
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That said, I was able to work out a reasonable narrative from the book as a whole: the power of the state rises throughout this period, with the church often losing power (even, he suggests, in places like Spain, otherwise a strong supporter of Rome). This is aided by the tide of rationalism, deism and so on, which undermined the justifications for church power. And then, after the French revolution and its consequences, the restored monarchies or states took on the solid-seeming traditionalist mantle of religion: Catholicism in France, Protestantism elsewhere.
So, in the eighteenth century, we see Christian churches slowly lose power and influence, while the state gains it; after the revolutions, the church and state come together to create a very new, 'traditional' body of power. And that works wherever you look--the nineteenth century Anglican church was buried deep in the political structures of England; Catholicism was buried deep in the political structures of France and Spain, and so on and so forth.
No doubt this is the kind of wild generalization that will infuriate better informed contemporary scholars, but at least I got something from the book other than a chuckle at Cragg's deep repugnance for Unitarianism. Poor unitarianism. ( )