HomeGroupsTalkZeitgeist
Hide this

Results from Google Books

Click on a thumbnail to go to Google Books.

Phenomenology of Spirit by G. W. F. Hegel
Loading...

Phenomenology of Spirit (original 1807; edition 1979)

by G. W. F. Hegel, A. V. Miller (Translator), J. N. Findlay (Foreword)

MembersReviewsPopularityAverage ratingMentions
1,69074,225 (3.65)13
Member:dbvisel
Title:Phenomenology of Spirit
Authors:G. W. F. Hegel
Other authors:A. V. Miller (Translator), J. N. Findlay (Foreword)
Info:Oxford University Press, USA (1979), Paperback, 595 pages
Collections:Your library, To read
Rating:
Tags:german, philosophy, phenomenology

Work details

Phenomenology of Spirit by G. W. F. Hegel (1807)

Loading...

Sign up for LibraryThing to find out whether you'll like this book.

No current Talk conversations about this book.

» See also 13 mentions

English (6)  French (1)  All languages (7)
Showing 1-5 of 6 (next | show all)
It is finished. ( )
  DavidCLDriedger | Apr 22, 2015 |
This is probably the hardest book I've ever read. Only after reading pieces of several other of Hegel's works and talking extensively with a professor did I feel like I understood what Hegel was getting at. Once I did, I was pretty excited by it. Hegel's attempt to fit literally EVERYTHING into a single unifying paradigm is probably futile, but nevertheless incredibly cool. ( )
  Audacity88 | Feb 16, 2013 |
This is one of the high points of German Idealism and western philosophy in general. The book draws on Plato and Aristotle from Spirit’s sense certainty and culminates in the Spirit’s absolute knowing. Historically, Hegel was hastily read by Marx in the latter’s own development of dialectic materialism. The Phenomenology of Spirit is a philosophical phenomenology but it takes the ‘Spirit’ as the life of God itself evolving in the conscious world of humanity. Although Hegel, and his legacy of philosophical thought, has been largely ignored since the advent of Deconstructionist thought, he is still one of the West’s greatest systematicians. This dense and massive work lays out only the broadest outlines of his philosophical achievement. ( )
2 vote sacredheart25 | Feb 28, 2012 |
So the story goes: I was talking about this critical theory reading group we started with this professor in my department, Alex Dick, and he said something like "well, of course you can't understand Deleuze without reading Hegel" and I happen to have read a little Hegel and said so in an I-resent-the-imputation voice, and he was all "You've read The Phenomenology of Spirit?" And I guess I thought of The Philosophy of History, which I have read--maybe because they both begin with "ph"--and I was all "oh, yeah" and realized my error a second later but did not correct myself. And as part of a general life programme of scrupulous honesty, to punish myself for saying the thing that was not I actually went out and bought The Phenomenology of (in my copy) Mind and settled in to read it as a self-flagellation thing.

And flagellation it was. The Philosophy of History had its moments, and if many of them were unintentional comic high art, like his description of Chinese and Indian civilizations, the grim hierarchy and the teeming masses, others had undeniable value. The dialectic, the zeitgeist, world-historical peoples. Even if you think it's a pile of shit the way Hegel expresses these ideas, you can't deny their importance--and I have mellowed a bit as regard the expression, because he was dealing with Plato's problem--trying to come up with analytical language of a sort which did not yet exist.

But as for the present volume, I can't see that there's much to love for utility, or that anyone else has tried to love with the exception of some other philosophers of latter but equal obscurity. And what there might be is totally obscured by this problem of language. We are looking at a hypothetical interplay between two ways of realizing concepts or conceptualizing entities--one potential, unsaturated, a priori, progressive, simple, naive, grounded in (without getting into the subject/object problem) itself; the other actual, overdetermined, realized, complete, complex, ideological, representing itself to itself and the world. That much I get. Discard any terms you find unhelpful. But to tack onto this already overabstracted structure the labels "an sich" and "fuer sich", opaque as anything, and translate each of them with a million different terms and individual terms with both of them in different contexts is just risible, caricature-ready.

The other day I failed to finish my first book, a volume of Hegel criticism. This is not as bad as that; Hegel can put together a sentence, even if you have no idea what it means. But its great project is either almost entirely worthless in itself or is made worthless by presentation (and take a look through my LibraryThing; I have some, though not infinite, tolerance for philosophese and theorese). And there are light moments, like the 25-page digression contra phrenology (Hegel using Hegelian philosophy to combat phrenology is almost too delightful as unintentional self-parody) or the liturgical quality, the hermetic meaninglessness to the incantatory end section on religion and art (although the "Oriental Light" thing will always more make me think of Pynchon's "Kirghiz Light" as, in my paraphrase of Hegel, a transcendent enjoyment of the mysteries of being. But they are too few. I didn't "not finish" this--that is, I looked at every page, and usually even started again after the first time my eyes glazed over (though not usually the second).

Overall, my standing commission of $40 or all the beer you can drink to whoever can make me an ASCII graphic of me giving Hegel the finger still stands, waiting to be claimed. ( )
3 vote MeditationesMartini | Dec 10, 2009 |
Since I am not finished with the book it would not be proper for me to comment on it in its entirety, but I must say that, thus far, J.N. Findlay's "Analysis of The Text" is as often confusing (yes, more so than Hegel himself) as it is helpful.
  iwpoe | Feb 24, 2008 |
Showing 1-5 of 6 (next | show all)
no reviews | add a review
You must log in to edit Common Knowledge data.
For more help see the Common Knowledge help page.
Series (with order)
Canonical title
Original title
Alternative titles
Original publication date
People/Characters
Important places
Important events
Related movies
Awards and honors
Epigraph
Dedication
First words
It is customary to preface a work with an explanation of the author's aim, why he wrote the book, and the relationship in which he believes it is to stand to other earlier or contemporary treatises on the same subject.
Quotations
Last words
(Click to show. Warning: May contain spoilers.)
Disambiguation notice
Information from the Norwegian Common Knowledge. Edit to localize it to your language.
Phänomenologie des Geistes (1807)
Publisher's editors
Blurbers
Publisher series
Original language
Book description
Haiku summary

Amazon.com Product Description (ISBN 0198245971, Paperback)

This brilliant study of the stages in the mind's necessary progress from immediate sense-consciousness to the position of a scientific philosophy includes an introductory essay and a paragraph-by-paragraph analysis of the text to help the reader understand this most difficult and most influential of Hegel's works.

(retrieved from Amazon Mon, 30 Sep 2013 14:04:29 -0400)

(see all 3 descriptions)

(summary from another edition)

Quick Links

Swap Ebooks Audio
52 wanted4 free
27 pay

Popular covers

Rating

Average: (3.65)
0.5 1
1 6
1.5 2
2 5
2.5 2
3 31
3.5 4
4 37
4.5 2
5 30

Is this you?

Become a LibraryThing Author.

 

Help/FAQs | About | Privacy/Terms | Blog | Contact | LibraryThing.com | APIs | WikiThing | Common Knowledge | Legacy Libraries | Early Reviewers | 97,295,103 books! | Top bar: Always visible