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Vibrant Matter: A Political Ecology of…

Vibrant Matter: A Political Ecology of Things (a John Hope Franklin Center…

by Jane Bennett

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An excellent primer on new materialisms/object-oriented ontologies and their relevance to political theory. ( )
  brleach | Jan 26, 2015 |
I can't believe I put all my recreational reading on hold for this! Bennett has an interesting concept, but as so many others have/will note: there's nothing new and there's nothing here (outside of Bennett's grasp of philosophy) that you couldn't find in a New Ager's anthology. I don't think this book will shake political or philosophical foundations and it's a neat footnote, but has little value in anything that I am interested in. Some of it comes off as lazy, but Bennett did put a great deal of work into it. I think it serves as an example of the strange position that many academics in the humanities into which they are corralling themselves.

( )
  veranasi | Jan 17, 2014 |
Some intriguing ideas raised about the way inanimate objects exert their own force in the world -- it put me in mind of the work of Joseph Beuys, but with neither his whimsy nor loopy conviction.

Bennett starts with an interesting concept, but remains necessarily vague about what effects it might have, if any. Ultimately, the work here feels sort of negligible. ( )
  amydross | Oct 28, 2010 |
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I must let my senses wander as my thought,
my eyes see without looking...
Go not to the object; let it come to you.
Henry Thoreau, The Journal of Henry David Thoreau
It is never we who affirm or deny something of a thing;
it is the thing itself that affirms or denies something of itself in us.
Baruch Spinoza, Short Treatise II
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In the wake of Michel Foucault's death in 1984, there was an explosion of scholarship on the body and its social construction, on the operations of biopower.
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Amazon.com Product Description (ISBN 0822346338, Paperback)

In Vibrant Matter the political theorist Jane Bennett, renowned for her work on nature, ethics, and affect, shifts her focus from the human experience of things to things themselves. Bennett argues that political theory needs to do a better job of recognizing the active participation of nonhuman forces in events. Toward that end, she theorizes a “vital materiality” that runs through and across bodies, both human and nonhuman. Bennett explores how political analyses of public events might change were we to acknowledge that agency always emerges as the effect of ad hoc configurations of human and nonhuman forces. She suggests that recognizing that agency is distributed this way, and is not solely the province of humans, might spur the cultivation of a more responsible, ecologically sound politics: a politics less devoted to blaming and condemning individuals than to discerning the web of forces affecting situations and events.

Bennett examines the political and theoretical implications of vital materialism through extended discussions of commonplace things and physical phenomena including stem cells, fish oils, electricity, metal, and trash. She reflects on the vital power of material formations such as landfills, which generate lively streams of chemicals, and omega-3 fatty acids, which can transform brain chemistry and mood. Along the way, she engages with the concepts and claims of Spinoza, Nietzsche, Thoreau, Darwin, Adorno, and Deleuze, disclosing a long history of thinking about vibrant matter in Western philosophy, including attempts by Kant, Bergson, and the embryologist Hans Driesch to name the “vital force” inherent in material forms. Bennett concludes by sketching the contours of a “green materialist” ecophilosophy.

(retrieved from Amazon Thu, 12 Mar 2015 18:19:32 -0400)

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Duke University Press

2 editions of this book were published by Duke University Press.

Editions: 0822346338, 0822346192

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