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Loading... The Forgotten Desert Mothers: Sayings, Lives, and Stories of Early…by Laura Swan
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will love Sign up for LibraryThing to find out whether you'll like this book. This is a great collection of sayings from the desert mothers. Unfortunately, the writer Laura Swan tends to be both preachy and too facile with popular psychobabble. I skipped Swan's ruminations on the desert mothers to read only the mothers' words themselves -- and was amply rewarded. 0.081 seconds to build listing no reviews | add a review
Amazon.com Book Description (ISBN 0809140160, Paperback)In The Forgotten Desert Mothers, Laura Swan introduces readers to the sayings, lives, stories and spirituality of women in the early Christian desert and monastic movement, from the third century on. In doing so, she finally sets the record straight that women played an important and influential role in early Christianity, indeed a role that has been long overshadowed by men.She begins with an exploration of the historical context and spirituality of the desert ascetics. Then she weaves together the sayings of the major desert ammas, or mothers, along with commentary that invites readers to reflect on their own spiritual journey as they share their wisdom. The book then journeys between desert, monastery and city to reveal the stories of ascetics and solitaries whose stories are rarely heard, organized in the author's own alphabetical collection. The Forgotten Desert Mothers demonstrates, like no other work, that women have long had a history of leadership in Christianity. This engaging, eye-opening and insightful work targets all faith seekers looking to reclaim the history and spirituality of the women who came before them, as well as to understand their own inner journey. It will be a welcome addition to courses on early church history, women's studies and religious studies. (retrieved from Amazon Fri, 24 Apr 2009 07:58:01 -0400) The first test round has been closed. Visit the Open Shelves Classification group for details. |
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Her commentary is devotional rather than scholarly. She sees desert asceticism as a way to revitalize the modern Christian community and restore an authentic faith and a sense of a God who “does not want to be tamed, controlled, or pasteurized” (157). However, the value of her meditations is dependent upon want a reader wants from the book.
Given the difficultly of digging out the Lives of female ascetics from under the mountain of hagiography of male ascetics, Swan's work is valuable as a collection. Unfortunately, her summaries of the lives and sayings of the desert mothers, while accessible, feel overly simplified. All of the information is filtered through Swan’s vision and this adds another degree of separation on top of the separations already created by years of oral transmission and then the hagiography of the early church. Ultimately, we are further removed from the desert mothers than they would have otherwise been.
Swan makes a critical error when she lumps desert ascetics, urban ascetics, and deaconesses together under the term desert mothers. This imposes an artificial unity of thought, belief, practice, context, and experience on the women of the early Christianity. This error is similar to the tendency of modern feminist scholarship to group all women together in this vague category of women’s experience with little regard for the differences in experiences that are created by socio-economic class, race, ethnicity, sexuality, nationality, and – in feminist theology – in which branch of Christianity a woman is located. This false grouping forces homogenization of ideas rather than the “prophetic freedom” Swan praises in her epilogue. While she has taken steps toward prophetic freedom in recognizes that the gender of the desert mothers differentiates their experience and message from that of the men of the time, she has not in this book truly allowed the women of early Christianity to speak for themselves. (