Mortimer J. Adler (1902–2001)
Author of How to Read a Book, Revised and Updated Edition
About the Author
Born in New York, Mortimer Adler was educated at Columbia University. Later as a philosophy instructor there, he taught in a program focused on the intellectual foundations of Western civilization. Called to the University of Chicago in 1927 by President Robert Maynard Hutchins, Adler played a show more major role in renovating the undergraduate curriculum to center on the "great books." His philosophical interests committed to the dialectical method crystallized in a defense of neo-Thomism, but he never strayed far from concerns with education and other vital public issues. From 1942 to 1945, Adler was director of the Institute for Philosophical Research, based in San Francisco, California. Beginning in 1945 he served as associate editor of Great Books of the Western World series, and in 1952 he published Syntopicon, an analytic index of the great ideas in the great books. In 1966 he became director of the editorial planning for the fifteen edition of the Encyclopaedia Britannica, and in 1974, chairman of its editorial board. Adler has been devoted in recent years to expounding his interpretations of selected great ideas and to advocating his Paideia Proposal. That proposal would require that all students receive the same quantity and quality of education, which would concentrate on the study of the great ideas expressed in the great books, a study conducted by means of the dialectical method. Mortimer J. Adler died June 28, 2001 at his home in San Mateo, California at the age of 98. (Bowker Author Biography) show less
Series
Works by Mortimer J. Adler
The Great Books of the Western World, Vol. 1: The Great Conversation (1952) — Editor — 612 copies, 10 reviews
How to Think About the Great Ideas: From the Great Books of Western Civilization (2000) 450 copies, 3 reviews
The Great Books of the Western World, Vol. 3: The Great Ideas, A Syntopicon II: Man - World (1952) — Editor — 404 copies, 2 reviews
The Great Books of the Western World, Vol. 2: The Great Ideas, A Syntopicon I: Angel - Love (1952) — Editor — 346 copies, 1 review
We Hold These Truths: Understanding the Ideas and Ideals of the Constitution (1987) 180 copies, 1 review
Great Treasury of Western Thought: A Compendium of Important Statements and Comments on Man and His Institutions by Great Thinkers in Western History (1977) — Editor — 131 copies
Great Ideas Program Volume 01: Introduction to the Great Books and to a Liberal Education (1959) 82 copies
A Second Look in the Rearview Mirror: Further Autobiographical Reflections of a Philosopher at Large (1992) 58 copies
The Annals of America Volume 04 - 1797-1820 Domestic Expansion & Foreign Entanglements (1976) 56 copies, 1 review
The Annals of America Volume 10 - 1866-1883 Reconstruction and Industrialization (1976) 50 copies, 1 review
The Syntopicon: An Index to the Great Ideas Volume 1 (Great books of the Western World, Volume 1) (1990) 32 copies
The conditions of philosophy; its checkered past, its present disorder, and its future promise (1965) 30 copies
The Annals of America Volume 21 - 1977-1986 Opportunities and Problems at Home and Abroad (1987) 25 copies
The Syntopicon II: An Index to the Great Ideas (Great Books of the Western World, #2) (1952) 19 copies, 1 review
How to Read a Book {video} — Author — 14 copies
The American testament: For the Institute for Philosophical Research and the Aspen Institute for Humanistic Studies (1975) 12 copies
Freedom: A Study of the Development of the Concept in the English and American Traditions of Philosophy (1968) 11 copies
Family participation plan for reading and discussing the Great books of the Western World (The Great ideas program) (1959) 8 copies
The Idea of Freedom Volume 2: A Dialectical Examination of the Controversies About Freedom (1973) 5 copies
Great books of the Western World 3 copies
Annals of American history 3 copies
The Great Conversation 3 copies
The Great Ideas Syntopicon, II of III: Immortality - Punishment (Great Books of the Western World) 2 copies
The great ideas programme 2 copies
The Great Ideas I 2 copies
Solution of the Problem of Species 2 copies
Las Condiciones de la filosofía : su mudable pasado, su desorden presente y su promesa futura (1995) 2 copies
Education and Democracy 2 copies
Democracy Begins at Home 2 copies
The great ideas 1 copy
The Necessity of Government 1 copy
Can Adults Think? 1 copy
Lessson in Criticism 1 copy
Hard Reading Made Easy 1 copy
The Future of Democracy 1 copy
Great books discussions 1 copy
Como Falar, Como Ouvir 1 copy
Beauty-01-Adler 1 copy
If You Want a Lecturer 1 copy
Beauty-02-Adler 1 copy
Plotinus - vol 17/54 1 copy
Hegel - Vol 46/54 1 copy
Kant - Vol 42/54 1 copy
Newton, Huygens - Vol 34/54 1 copy
Pascal - Vol 33/54 1 copy
Shakespeare - Vol 27/54 1 copy
Shakespeare - Vol. 26/54 1 copy
Plato - vol 7/54 1 copy
Marx, Engels - Vol 50/54 1 copy
Homer - vol 4/54 1 copy
Syntopicon I - vol 2/54 1 copy
The Chicago School 1 copy
Os Anjos e nós 1 copy
Great Ideas: Great Thinkers 1 copy
Mortimer Adler 1 copy
Melville - Vol 48/54 1 copy
Tolstoy - Vol 51/54 1 copy
How to Read a Book 1 copy
How to Speak How to Work 1 copy
Beauty-03-Adler 1 copy
Britannica Great Books 20th Century Imaginative Literature 2 Volume 60 Fourth Printing (1993) 1 copy
How to Mark a Book 1 copy
Max Meets Mortimer 1 copy
The Great Ideas III 1 copy
Problems for thomists 1 copy
Religion and Theology 4 1 copy
The Five Freedoms 1 copy
Manual for Discussion Leaders: Preliminary Draft for Use in Great Books Community Groups (1946) 1 copy
The Great Ideas II 1 copy
Associated Works
An Inquiry into the Nature and Causes of the Wealth of Nations (1776) — Editor, some editions — 7,187 copies, 55 reviews
The Life of Samuel Johnson LL.D., with marginal comments and markings . . . by Hester Lynch Thrale Piozzi (1791) — Editor, some editions — 4,308 copies, 45 reviews
Great Books of The Western World: Aeschylus, Sophocles, Euripides, Aristophanes (1952) — Editor — 547 copies, 2 reviews
Britannica Great Books: Gilbert, Galileo, Harvey (1600) — Editor, some editions — 374 copies, 1 review
Philosophers Who Believe: The Spiritual Journeys of 11 Leading Thinkers (1993) — Contributor — 274 copies
Britannica Great Books: Lucretius, Epictetus, Marcus Aurelius (1973) — Editor, some editions — 130 copies
On the Firing Line: The Public Life of Our Public Figures (1989) — Contributor — 126 copies, 1 review
Out of the Best Books: An Anthology of Literature, Vol. 1: The Individual and Human Values (1964) — Contributor — 40 copies
Out of the Best Books: An Anthology of Literature, Vol. 5: Community Responsibility (1969) — Contributor — 30 copies
The Annals of America Volume 20 - 1974-1976 The Challenge of Interdependence (1976) — Editor, some editions — 26 copies, 1 review
On conic sections,: Books I-III, (Great books of the Western world) (1952) — Editor, some editions — 5 copies
Tagged
Common Knowledge
- Canonical name
- Adler, Mortimer J.
- Legal name
- Adler, Mortimer Jerome
- Birthdate
- 1902-12-28
- Date of death
- 2001-06-28
- Gender
- male
- Education
- Columbia University (BA | 1984)
Columbia University (PhD | 1928 | psychology) - Occupations
- secretary (New York Sun)
instructor (Columbia University)
director (Institute for Philosophical Research)
philosopher (Aristotelian)
editor (Encyclopædia Britannica)
honorary chairman (Center for the Study of Great Ideas) (show all 9)
copy boy (New York Sun)
board chairman (Encylopaedia Britannica)
ethicist - Organizations
- Columbia University
Great Books Foundation
Institue for Philosophical Research (founder)
Center for the Study of Great Ideas (co-founder)
American Catholic Philosophical Association
Aspen Institute (show all 7)
St John's College - Awards and honors
- Charles Frankel Prize (1990)
- Short biography
- Mortimer J. Adler was the author of popular and bestselling books that introduced moral and philosophic ideas to many new readers. He was a co-founder of the "Great Books of the Western World" program and Foundation.
- Nationality
- USA
- Birthplace
- New York, New York, USA
- Places of residence
- New York, New York, USA
Chicago, Illinois, USA
San Francisco, California, USA
San Mateo, California, USA - Place of death
- San Mateo, California, USA
- Associated Place (for map)
- California, USA
Members
Reviews
Thought I was in for a treat.
First let me say that I did learn some terminology I didn't know:
Abeccedarian Ignorance - being illiterate
Doctoral Ignorance - one who misreads
Syntopical Reading - comparative reading (of a number of books on one specific subject)
I did find the sections on Syntopical Reading more compelling to me because I don't think I've done enough of this type of reading (years ago in school) and wanted to know more. Now when I read one book I am almost always thinking of show more similar characters, plots, ideas, I read in other books.
But...I think that what Adler and Van Doren had in mind by syntopical reading is reading mainly non-fiction books or sections of books to glean very specific information on one topic. To me this seems to be a more science or research based reading. The syntopical reader compares the info (s)he has understood to determine if it addresses a pre-determined question or problem within the topic positively, negatively or neither.
Will check out other sources of information of syntopical reading and comparative reading to learn more.
While I did gain some knowledge, in general I found the book pretentious, over-analytical, bossy, unfriendly and arrogant. I believe this book would discourage and bore most folks interesting in learning about upping their reading skills. show less
First let me say that I did learn some terminology I didn't know:
Abeccedarian Ignorance - being illiterate
Doctoral Ignorance - one who misreads
Syntopical Reading - comparative reading (of a number of books on one specific subject)
I did find the sections on Syntopical Reading more compelling to me because I don't think I've done enough of this type of reading (years ago in school) and wanted to know more. Now when I read one book I am almost always thinking of show more similar characters, plots, ideas, I read in other books.
But...I think that what Adler and Van Doren had in mind by syntopical reading is reading mainly non-fiction books or sections of books to glean very specific information on one topic. To me this seems to be a more science or research based reading. The syntopical reader compares the info (s)he has understood to determine if it addresses a pre-determined question or problem within the topic positively, negatively or neither.
Will check out other sources of information of syntopical reading and comparative reading to learn more.
While I did gain some knowledge, in general I found the book pretentious, over-analytical, bossy, unfriendly and arrogant. I believe this book would discourage and bore most folks interesting in learning about upping their reading skills. show less
As I read this book, there were many times that I went to the computer, ready to share a gem of a sentence or a passage with my friends on Facebook or with my readers on my website. Each time I did so, however, I had to stop myself – fight myself even – and walk away from the computer. If I had shared every sentence and every passage I wanted to share, I would have ended up quoting the entire book! From beginning to end, this short book is a giant, shining gem.
Robert Hutchins, playing show more the part of the great social doctor of Western Civilization, diagnoses the ailment that has come to pervade nearly every aspect of our culture and offers the prescription that could cure us of this otherwise fatal illness. We ourselves have been and now educate our children as, essentially, automatons. Drunk under the influence of Dewey and decline, and at the wheel of the greatest military-economic-political-cultural bloc the world has ever seen, we are a threat to ourselves and others. Hutchins wrote this book over 50 years ago, and the situation has only gotten worse since then. We live in a nation – the United States – and, in the bigger picture, a culture – Western – and a even world, in which the masses have been given ever more leisure time, more political power, and more say in their own lives and in the lives of others through democratic and republican forms of government. And yet these same masses, as anyone can plainly see by watching the evening news or just having a conversation with the man behind the counter at the gas station, are pitifully undereducated, miseducated, and uneducated. The average person has spent 13 years (if they have a high school degree) or perhaps 17 years (if they have a bachelor's degree) on what amounts to perhaps an 8th grade education! In short, we've given the car keys to a 12 year old!
And how do we set about remedying this situation before it destroys us and the world with us? Hutchins provides the answer: a good classical, liberal education. Modern Westerners are asked to elect their leaders, to make important decisions about economics, law, and war; how can they possibly be prepared to do so without having read Plato, Adam Smith, and James Madison? Modern Westerners are asked to digest new and amazing scientific discoveries and technological advances; how can they possibly be expected to do so without some familiarity with Newton, Kepler, and Aristotle? They cannot and they will not be able to fully function in the roles the modern world demands of them until they have thoroughly familiarized themselves with the ideas and thinkers that came before them and built the world they live in.
More than that, and of more importance by far, is the exercise and attainment of the fullness of humanity. Modern man, in addition to the increased authority and responsibility already mentioned, also has more leisure time and circumstances more conducive to the production of intellectual capital than his ancestors of any previous time. The question now is: is modern man to waste his existence as a sad, pitiful half animal-half machine, working, eating, sleeping, passing the time in video games and cheap entertainment, or is he to reach for the fullness of his own humanity, to contemplate the universe and his place in it, the origin and destiny of humanity, the possibilities of what is beyond him? The answer to that question is one that each of us must make for himself and for his children.
I recommend this book to anyone with children of schooling age, to anyone who places value on education and intelligence, and to anyone who wants to be a human being in the fullest sense of the word – in other words, I recommend this book for everyone. show less
Robert Hutchins, playing show more the part of the great social doctor of Western Civilization, diagnoses the ailment that has come to pervade nearly every aspect of our culture and offers the prescription that could cure us of this otherwise fatal illness. We ourselves have been and now educate our children as, essentially, automatons. Drunk under the influence of Dewey and decline, and at the wheel of the greatest military-economic-political-cultural bloc the world has ever seen, we are a threat to ourselves and others. Hutchins wrote this book over 50 years ago, and the situation has only gotten worse since then. We live in a nation – the United States – and, in the bigger picture, a culture – Western – and a even world, in which the masses have been given ever more leisure time, more political power, and more say in their own lives and in the lives of others through democratic and republican forms of government. And yet these same masses, as anyone can plainly see by watching the evening news or just having a conversation with the man behind the counter at the gas station, are pitifully undereducated, miseducated, and uneducated. The average person has spent 13 years (if they have a high school degree) or perhaps 17 years (if they have a bachelor's degree) on what amounts to perhaps an 8th grade education! In short, we've given the car keys to a 12 year old!
And how do we set about remedying this situation before it destroys us and the world with us? Hutchins provides the answer: a good classical, liberal education. Modern Westerners are asked to elect their leaders, to make important decisions about economics, law, and war; how can they possibly be prepared to do so without having read Plato, Adam Smith, and James Madison? Modern Westerners are asked to digest new and amazing scientific discoveries and technological advances; how can they possibly be expected to do so without some familiarity with Newton, Kepler, and Aristotle? They cannot and they will not be able to fully function in the roles the modern world demands of them until they have thoroughly familiarized themselves with the ideas and thinkers that came before them and built the world they live in.
More than that, and of more importance by far, is the exercise and attainment of the fullness of humanity. Modern man, in addition to the increased authority and responsibility already mentioned, also has more leisure time and circumstances more conducive to the production of intellectual capital than his ancestors of any previous time. The question now is: is modern man to waste his existence as a sad, pitiful half animal-half machine, working, eating, sleeping, passing the time in video games and cheap entertainment, or is he to reach for the fullness of his own humanity, to contemplate the universe and his place in it, the origin and destiny of humanity, the possibilities of what is beyond him? The answer to that question is one that each of us must make for himself and for his children.
I recommend this book to anyone with children of schooling age, to anyone who places value on education and intelligence, and to anyone who wants to be a human being in the fullest sense of the word – in other words, I recommend this book for everyone. show less
Some books take no extra skills to read--all of their benefits are on the surface waiting for you. Others hide their treasures below the surface and you have to go after them like a deep sea diver, returning and returning again to appreciate their beauty and discover their meaning. Books like The Brothers Karamazov and City of God require extra literary skills to understand, but the effort is worth it.
If you've never had a good literature class, or if it's been a while since your last one, show more then you might consider reading Mortimer Adler's How to Read a Book. Adler begins with the best definition of reading I've ever come across:
Reading is "...the process whereby a mind, with nothing to operate on but the symbols of the readable matter, and with no help from outside, elevates itself by the power of its own operations. The mind passes from understanding less to understanding more. The skilled operations that cause this to happen are the various acts that constitute the art of reading."
I like to share that definition and break it down for my eighth grade students each year because it's easy to think of reading as just an alternative to television. The idea that reading elevates is important for them to understand. As Henry Fielding states in On Taste in Books, books are not merely for entertainment:
"This present age seems pretty well agreed in an opinion, that the utmost scope and end of reading is amusement only; and such, indeed, are now the fashionable books, that a reader can propose no more than mere entertainment, and it is sometimes very well for him if he finds even this, in his studies.
Letters, however, were surely intended for a much more noble and profitable purpose than this. Writers are not, I presume, to be considered as mere jack-puddings, whose business it is only to excite laughter...when no moral, no lesson, no instruction is conveyed to the reader, where the whole design of the composition is no more than to make us laugh, the writer comes very near to the character of a buffoon; and his admirers, if an old Latin proverb be true, deserve no great compliments to be paid to their wisdom."
Reading and writing are not only meant to elevate us intellectually, but spiritually as well. All of our skills and abilities are given to us by God so that we may know, love and serve Him; any other use of them is a waste of time and will detour us off the road to eternal joy. It does, however, take a conscious and deliberate act of the will to use our gifts in this way, and it often requires extra effort. Regarding reading, Adler puts it this way:
"To pass from understanding less to understanding more by your own intellectual effort in reading is something like pulling yourself up by your bootstraps. It certainly feels that way. It is a major exertion. Obviously, it is a more active kind of reading than you have done before....Obviously, too, the things that are usually regarded as more difficult to read, and hence as only for the better reader, are those that are more likely to deserve and demand this kind of reading."
For one interested in acquiring the skills to read difficult books, How to Read a Book is an essential resource. Not only does Adler explain how to read in general, but he also devotes individual chapters to reading specific kinds of literature, including how to read history, philosophy, science and mathematics. I've owned the book for fifteen years, and I still return to it again and again to improve my reading skills. I spent $10.95 on my copy of How to Read a Book but it is worth more than some of the college classes I took, which cost me considerably more. show less
If you've never had a good literature class, or if it's been a while since your last one, show more then you might consider reading Mortimer Adler's How to Read a Book. Adler begins with the best definition of reading I've ever come across:
Reading is "...the process whereby a mind, with nothing to operate on but the symbols of the readable matter, and with no help from outside, elevates itself by the power of its own operations. The mind passes from understanding less to understanding more. The skilled operations that cause this to happen are the various acts that constitute the art of reading."
I like to share that definition and break it down for my eighth grade students each year because it's easy to think of reading as just an alternative to television. The idea that reading elevates is important for them to understand. As Henry Fielding states in On Taste in Books, books are not merely for entertainment:
"This present age seems pretty well agreed in an opinion, that the utmost scope and end of reading is amusement only; and such, indeed, are now the fashionable books, that a reader can propose no more than mere entertainment, and it is sometimes very well for him if he finds even this, in his studies.
Letters, however, were surely intended for a much more noble and profitable purpose than this. Writers are not, I presume, to be considered as mere jack-puddings, whose business it is only to excite laughter...when no moral, no lesson, no instruction is conveyed to the reader, where the whole design of the composition is no more than to make us laugh, the writer comes very near to the character of a buffoon; and his admirers, if an old Latin proverb be true, deserve no great compliments to be paid to their wisdom."
Reading and writing are not only meant to elevate us intellectually, but spiritually as well. All of our skills and abilities are given to us by God so that we may know, love and serve Him; any other use of them is a waste of time and will detour us off the road to eternal joy. It does, however, take a conscious and deliberate act of the will to use our gifts in this way, and it often requires extra effort. Regarding reading, Adler puts it this way:
"To pass from understanding less to understanding more by your own intellectual effort in reading is something like pulling yourself up by your bootstraps. It certainly feels that way. It is a major exertion. Obviously, it is a more active kind of reading than you have done before....Obviously, too, the things that are usually regarded as more difficult to read, and hence as only for the better reader, are those that are more likely to deserve and demand this kind of reading."
For one interested in acquiring the skills to read difficult books, How to Read a Book is an essential resource. Not only does Adler explain how to read in general, but he also devotes individual chapters to reading specific kinds of literature, including how to read history, philosophy, science and mathematics. I've owned the book for fifteen years, and I still return to it again and again to improve my reading skills. I spent $10.95 on my copy of How to Read a Book but it is worth more than some of the college classes I took, which cost me considerably more. show less
Of all elements this book has, the most striking one is perhaps its title. A rather simple, descriptive title, yet, ironically, attractive enough to spark curiosity for some, including myself, leading into a question: why should someone read a book about reading a book?
The answer itself reveals that the said title is actually a bit misleading. What the author means by "read" is not its meaning in a general sense, but a specific kind of it, which, if I try to rename the title of this book, it show more would be: "How to learn something from an expository book (and make sure you really understand it)".
Some readers, who expecting a more general or leisure type of reading, would feel being deceived; but then, such readers are unlikely to have interest in a book titled "How to Read a Book" in the first place. This is a book for those who want to read seriously--readers who often read a book and after which felt that the book itself still have more to say; or those who struggles to understand a certain difficult read.
The book itself is divided into two main parts. In the first part, the author gives a set of general "rules" that the readers have to follow in order to meet the objective of "mastering" the reading skill. The second part goes into explaining different methods of reading specific kind of books, such as science and history.
The general rules itself are separated into 3 levels, in which the author wants the readers to follow in orderly manner. The first part is called "Inspectional Reading", which purpose is to make the readers know what to expect from a book before a "real" reading takes place. Then followed by the next step, called "Analytical Reding". This is where the "real" reading occurs. In this kind of reading, Adler thinks that the readers should treat the process like a discourse with the book's author. The last step is called "Syntopical Reading". Unlike the former two, this type of reading is a special case applied only when the a reader wants to know a certain topic or subject which requires several books to study.
Some people might get overwhelmed by these rules, even say that they are overly unecessary and ended up hating the activity of reading itself. However, Adler emphasized in this book that these rules aren't supposed to be applied to all kinds of books. Some aren't worth youer time and effort to apply all of these rules when reading them. This is a key point which I think should be noted for the readers of this book.
I find in the second part, where Adler categorizes different rules for specific books, are interesting. My favorites are the parts about Philosophy and Science. In each of these sections, He explain what makes certain kind of books requires different kind of reading. He also gave his perspective and little bit of historical contexts about each of these book types, and why these rules will helps us reads the book better. There are also chapter about novels and poetry where Charles van Doren, Adler's co-author takes his seat of giving his expertise.
In the Appendix of the book, the authors gave us a list of books that they thinks are essentials book to read, the books where the special reading skill are worth to be applied to. There are also exercises to test of what we've learned from this book. The test will gave the readers a test to reads, and requires us to apply the rules from this book to answer.
So far, my only critic is the book's writing style that feels outdated and rigid, especially for today's people. However, I think the book itself delivers its objective. Reading difficult books is hard, and sometimes we gave up halfway. So does the skills required to overcome it. Readers who have patience and diligence of following the rules this books taught will, in my opinion, have their time and effort being paid and rewarded in the end. show less
The answer itself reveals that the said title is actually a bit misleading. What the author means by "read" is not its meaning in a general sense, but a specific kind of it, which, if I try to rename the title of this book, it show more would be: "How to learn something from an expository book (and make sure you really understand it)".
Some readers, who expecting a more general or leisure type of reading, would feel being deceived; but then, such readers are unlikely to have interest in a book titled "How to Read a Book" in the first place. This is a book for those who want to read seriously--readers who often read a book and after which felt that the book itself still have more to say; or those who struggles to understand a certain difficult read.
The book itself is divided into two main parts. In the first part, the author gives a set of general "rules" that the readers have to follow in order to meet the objective of "mastering" the reading skill. The second part goes into explaining different methods of reading specific kind of books, such as science and history.
The general rules itself are separated into 3 levels, in which the author wants the readers to follow in orderly manner. The first part is called "Inspectional Reading", which purpose is to make the readers know what to expect from a book before a "real" reading takes place. Then followed by the next step, called "Analytical Reding". This is where the "real" reading occurs. In this kind of reading, Adler thinks that the readers should treat the process like a discourse with the book's author. The last step is called "Syntopical Reading". Unlike the former two, this type of reading is a special case applied only when the a reader wants to know a certain topic or subject which requires several books to study.
Some people might get overwhelmed by these rules, even say that they are overly unecessary and ended up hating the activity of reading itself. However, Adler emphasized in this book that these rules aren't supposed to be applied to all kinds of books. Some aren't worth youer time and effort to apply all of these rules when reading them. This is a key point which I think should be noted for the readers of this book.
I find in the second part, where Adler categorizes different rules for specific books, are interesting. My favorites are the parts about Philosophy and Science. In each of these sections, He explain what makes certain kind of books requires different kind of reading. He also gave his perspective and little bit of historical contexts about each of these book types, and why these rules will helps us reads the book better. There are also chapter about novels and poetry where Charles van Doren, Adler's co-author takes his seat of giving his expertise.
In the Appendix of the book, the authors gave us a list of books that they thinks are essentials book to read, the books where the special reading skill are worth to be applied to. There are also exercises to test of what we've learned from this book. The test will gave the readers a test to reads, and requires us to apply the rules from this book to answer.
So far, my only critic is the book's writing style that feels outdated and rigid, especially for today's people. However, I think the book itself delivers its objective. Reading difficult books is hard, and sometimes we gave up halfway. So does the skills required to overcome it. Readers who have patience and diligence of following the rules this books taught will, in my opinion, have their time and effort being paid and rewarded in the end. show less
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