Marci A. Hamilton

In Justice Denied, Marci Hamilton makes a compelling case for abolishing statutes of limitations in cases involving childhood sexual abuse. Hamilton explains that short limitations periods do not work as intended because most victims of childhood sexual abuse do not come forward for years or even decades, due to feelings of guilt, denial, and fear. By the time they come forward, the statutes of limitation have passed. Without the ability to bring criminal charges or a civil lawsuit, the abusers are never identified publicly and are left free to abuse other victims.

Hamilton examines the arguments of insurance companies, the Catholic church, teachers’ unions, and the American Civil Liberties Union in opposition to abolishing statutes of limitations and does a good job of explaining how the arguments miss the mark or are shortsighted.

While aimed at advocates, policy makers, and legislators, anyone interested in promoting meaningful reforms to protect children from sexual abuse should read Justice Denied.

Full review on Rose City Reader.… (more)

God vs. the Gavel: Religion and the Rule of Law, written by Marci Hamilton, a professor at the Benjamin Cardozo School of Law, focuses on a somewhat relevant intersection of law and religion: when should religious conduct be exempted from generally applicable laws. Does exempting certain religious conduct raise issues under the First Amendment's stricture against government involvement in the establishment of religion? Conversely, does the failure to do so mean government is treading on the free exercise rights guaranteed by that same amendment?

Hamilton's bottom line is straightforward: the "no harm" rule. Simplistically stated, under that rule the law should accommodate religious conduct as long as that conduct does not cause harm to others. I largely agree but find difficulty with her belief that it is solely a legislative function to determine the extent to which the law should accommodate religion because it has the best tools by which to determine "the public good."

I think the rise of the religious right and what we've seen in Congress and state legislatures throughout the country helps undercut her contention. All too often, legislative bodies aren't willing to take the heat or withstand pressure from mainstream religions in defining the "public good." Moreover, if and when courts step in, they are too often condemned as being populated with "activist judges." Yet, sadly, Hamilton is probably right that of all branches of government, the legislative is probably the most equipped to deal with these issues.

Hamilton's analysis of and desire to apply the "no harm" rule is an excellent one. The question will always be whether legislative bodies do, in fact, consider the public good in making those decisions or whether they opt for religious and/or political expediency. Until then, the gavel is one of the few places minority religions or non-religionists can seek refuge from large religions imposing the will of god as they see it.

Originally posted at http://prairieprogressive.com/?p=456… (more)