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Claude Levi-Strauss, a French anthropologist, was the founder of structural anthropology. This theoretical position assumes that there are structural propensities in the human mind that lead unconsciously toward categorization of physical and social objects, hence such book titles as The Raw and the Cooked (1964) and such expositions of his work by others as The Unconscious in Culture and Elementary Structures Reconsidered. According to Levi-Strauss, the models of society that scholars create are often dual in nature:status-contract (Maine): Gemeinschaft-Gesellschaft (Tonnies); mechanical-organic solidarity (Durkheim); folk-urban (Redfield); universalism-particularism (Parsons); and local-cosmopolitan (Merton). Levi-Strauss's writings---some of which have been described by Clifford Geertz as "theoretical treatises set out as travelogues"---have been enormously influential throughout the scholarly world. George Steiner has described him, along with Freud (see also Vol. 5) and Marx (see also Vol. 4), as one of the major architects of the thought of our times. Levi-Strauss died October 30, 2009. (Bowker Author Biography) — biography from Tristes Tropiques… (more)
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Claude Lévi-Strauss was born to French Jewish parents living and working in Brussels, Belgium. He grew up in Paris and attended the Lycée Janson de Sailly and the Lycée Condorcet.

He studied law and philosophy at the Sorbonne, passing the aggregation (civil service teaching exam) in philosophy in 1931. After a few years of teaching, he decided at the last minute to join a French cultural mission to Brazil as a professor of sociology at the University of São Paulo. He and his wife Dina lived and did anthropological work in Brazil from 1935 to 1939. During this time, he accompanied his wife, a trained ethnographer, on fieldwork in the Amazon rainforest. The couple returned to France in 1939 and he served briefly in the French army in World War II before taking a teaching job at a lycée in Montpellier. He was dismissed from the school under the Vichy racial laws. He fled France by boat to Martinique, and then went on to the USA. He took a position at the New School for Social Research in New York City. With Jacques Maritain, Henri Focillon, and Roman Jakobson, he was a founding member of the École Libre des Hautes Études, a kind of university-in-exile for French academics.

After a stint as a cultural attaché to the French embassy in Washington, D.C., from 1946 to 1947, Lévi-Strauss returned to Paris and received his doctorate from the Sorbonne. One of his theses was published the following year as Les Structures élémentaires de la parenté (The Elementary Structures of Kinship, 1948), which quickly came to be considered one of the most important anthropological works on the subject. Throughout the late 1940s and early 1950s, Lévi-Strauss continued to write and publish successful and influential works. He became involved with the administration of the Centre national de la recherche scientifique (CNRS) and the Musée de l'Homme before finally becoming a professor at the École Pratique des Hautes Études. He became one of France's best-known intellectuals with his book Tristes Tropiques (1955), a memoir of his years as an expatriate. In 1962, he published one of his most important works, La Pensée Sauvage (English translation, The Savage Mind). Lévi-Strauss spent the second half of the 1960s working on his masterpiece, a four-volume study called Mythologiques, which included Le Cru et le cuit (The Raw and the Cooked, 1964);
Du miel aux cendres (From Honey to Ashes, 1966);
L'Origine des manières de table (The Origin of Table Manners, 1968); and
L'Homme nu (The Naked Man, 1971). In 1973, he was elected to the Académie française, was invited to join the American Academy of Arts and Letters, and received the Erasmus Prize. France awarded him the Légion d'honneur, and Ordre national du Mérite, and he was named Commandeur des Arts et des Lettres. After his retirement, he continued to publish occasionally on art, music, philosophy, and poetry. His final book, Nous sommes tous des cannibales (We Are All Cannibals) was published posthumously in 2013.
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