Mark L. Strauss
Author of Four Portraits, One Jesus: A Survey of Jesus and the Gospels
About the Author
Mark L. Strauss (PhD, University of Aberdeen) is University Professor of New Testament at Bethel Seminary in San Diego, California. He is the author of several books, including Four Portraits, One Jesus; Luke in the Zondervan Illustrated Bible Background Commentary series; Mark in the Zondervan show more Exegetical Commentary on the New Testament; and The Biblical Greek Companion for Bible Software Users. show less
Series
Works by Mark L. Strauss
How to Read the Bible in Changing Times: Understanding and Applying God's Word Today (1900) 97 copies
The Biblical Greek Companion for Bible Software Users: Grammatical Terms Explained for Exegesis (2016) 23 copies
Four Portraits, One Jesus Workbook: Guided Reading Projects and Exercises in the Gospels (2015) 20 copies
BI181 Introducing Bible Translations 7 copies
Layman's New Testament Bible Commentary: Easy-to-Understand Insights into Matthew through Revelation (2016) 7 copies
Four Portraits, One Jesus Pack: A Comprehensive Resource for Studying Jesus and the Gospels (2015) 1 copy
Messias ohne Manieren: Umgeworfene Tische, verfluchte Bäume und derbe Beschimpfungen - die provokanten… (2017) 1 copy
Associated Works
The Spirit and Christ in the New Testament and Christian Theology: Essays in Honor of Max Turner (2012) — Contributor — 17 copies
Tagged
Common Knowledge
- Canonical name
- Strauss, Mark L.
- Legal name
- Strauss, Mark L.
- Other names
- 史特勞斯
- Birthdate
- 1959-11-15
- Gender
- male
Members
Reviews
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Associated Authors
Statistics
- Works
- 35
- Also by
- 3
- Members
- 1,427
- Popularity
- #18,036
- Rating
- 4.1
- Reviews
- 2
- ISBNs
- 67
- Languages
- 1
- Favorited
- 1
A number of years ago I was leading a Bible discussion with a group of students on Mark 7:25-30, where a Syrophoenician woman asks Jesus to drive a demon out of her daughter. He answers her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs” (Mark 7:27). A student in the group commented, "I understood everything that was going on until Jesus opened his mouth."
I suspect he wasn't the first person to read the gospels and, and instead of finding "gentle Jesus meek and mild," discovered challenging Jesus, disturbing and troubling. Mark L. Strauss has written this book for those who don't find everything they encounter in reading the gospels easy to swallow and wonder how a person could possibly give their ultimate allegiance to a Jesus who says and does such disturbing things.
The instance I cite is just one of those Strauss explores in chapters that explore whether or not Jesus spoke in revolutionary or pacifist terms, was loving or angry, a scorched earth prophet cursing fig trees and killing a herd of pigs. Was he a works-oriented legalist demanding the rich sell all to attain heaven, a hell fire preacher (Jesus says more about hell than anyone in the Bible), an anti-family crusader who speaks of hating one's parents, a racist (as in the passage above), a sexist, and an anti-Semite? In the end was he a deluded prophet of the end time who ended up a decaying corpse?
Strauss goes behind the scenes as it were, and explains the background and intent of some of Jesus most puzzling acts. He doesn't "explain away" these things, but rather brings out the radical implications of who this Jesus is. While offering various ideas about hell that Christians affirm, he upholds the idea that God won't just ignore evil and leave it unpunished. He points out that his word to the Syrophoenician woman was the diminutive of dog, softening the insult, yet provoking the woman to answer him in kind, and win, not only the argument (the only one who ever did and a woman at that!) but Jesus' commendation and the deliverance of her daughter. He offers plausible interpretations of the end times sayings that demonstrate that Jesus did not get it wrong, and good reasons to believe that Jesus rose from the dead.
The book is a great one to give to the skeptic or seeking person or even the believer who is troubled by these things. Strauss's discussions reveal a considerable background in biblical scholarship (he is a professor of New Testament) and yet very readable and easily understood. Here is a sample, in his discussion of Jesus harsh words and conflicts with the religious leaders:
"It becomes clear in this context why Jesus responded in such a forceful manner. He believed that his coming was the center point in human history, the climax of God's plan of salvation. There was no plan B. His mission was to call Israel to repentance and faith in preparation for the kingdom of God. Anyone who opposed this message stood in defiance of God. Jesus said, 'Whoever is not with me is against me" (Mt 12:30//Lk 11:23). When the leaders of Israel rejected Jesus, he had no choice but to reject their authority and to publicly denounce them. He calls them 'blind guides' because, from his perspective, that is what they were. They were leading God's people astray and missing out on God's plan of salvation--the climax of human history."
Strauss puts this out to his readers both forthrightly and yet gives them space to consider for themselves whether he has made his case. He acknowledges that not all will buy it, which I think for many is winsome. He deals with liberal scholars like Albert Schweitzer, and debunking critics like Bart Ehrman, whose work and television appearances may have swayed some.
The book includes a study guide which can be useful for both individuals and groups discussing the book. The season leading up to Good Friday and Easter Sunday sometimes leads to discussions about the significance of Christ. This is a timely book to make sense of a Jesus, who, as Rebecca Pippert describes him in Out of the Saltshaker, could be both "delightful and disturbing."… (more)