SeriesPosthumanities
- The Parasite by Michel Serres
- The Poetics of DNA (Posthumanities) by Judith Roof
- When Species Meet by Donna J. Haraway
- Bios: Biopolitics and Philosophy by Roberto Esposito
- Dorsality: Thinking Back through Technology and Politics (Posthumanities) by David Wills
- Animal Capital: Rendering Life in Biopolitical Times by Nicole Shukin
- Political Affect: Connecting the Social and the Somatic (Posthumanities) by John Protevi
- What Is Posthumanism? by Cary Wolfe
- Cosmopolitiques, tome 1 : La Guerre des sciences by Isabelle Stengers
- Cosmopolitiques, tome 2 : L'Invention de la mécanique by Isabelle Stengers
- Insect Media: An Archaeology of Animals and Technology by Jussi Parikka
- A Foray into the Worlds of Animals and Humans; with A Theory of Meaning by Jakob von Uexküll
- Junkware (Posthumanities) by Thierry Bardini
- Human Error: Species-Being and Media Machines (Posthumanities) by Dominic Pettman
- Animal Stories: Narrating across Species Lines (Posthumanities) by Susan McHugh
- Against Ecological Sovereignty: Ethics, Biopolitics, and Saving the Natural World (Posthumanities) by Mick Smith
- Surface Encounters: Thinking with Animals and Art (Posthumanities) by Ron Broglio
- Improper Life: Technology and Biopolitics from Heidegger to Agamben (Posthumanities) by Timothy C. Campbell
- CIFERAE: A Bestiary in Five Fingers (Posthumanities) by Tom Tyler
- Alien Phenomenology, or What It's Like to Be a Thing by Ian Bogost
DescriptionsEdit Descriptions
- Posthumanities situates itself at a crossroads: at the intersection of “the humanities” in its current academic configuration and the challenges it faces from “posthumanism” to move beyond its standard parameters and practices. Rather than simply reproducing established forms and methods of disciplinary knowledge, posthumanists confront how changes in society and culture require that scholars rethink what they do—theoretically, methodologically, and ethically. The “human” is enmeshed in the larger problem of what Jacques Derrida called “the living,” and traditional humanism is no longer adequate to understand the human’s entangled, complex relations with animals, the environment, and technology. (English, Publisher)
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