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Commentary on the Epistle to the Romans. Books 1-5

by Origen

Other authors: See the other authors section.

Series: Fathers of the Church (103)

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441572,617 (5)None
"Origen of Alexandria's Commentary on the Epistle to the Romans is the oldest extant commentary on Romans (ca. 246). This volume presents the first English translation of the Commentary, covering his exegesis of Rom 1:1 to 6:11. One of his longest and most mature works, it is the only commentary of Origen available in a coherent form from beginning to end. The work was originally composed in Greek in Caesarea, but only fragments of the archetype have survived. Fortunately, Origen's admirer Rufinus of Aquileia translated the work into Latin (ca. 406)." "Origen's exegesis predates the controversy between Augustine and Pelagius by 170 years; thus it offers a striking perspective on Romans. Opposition to Gnostic interpretations of Paul is an important characteristic of the Commentary. Above all Origen defends the Church against the "doctrine of natures" - the belief that all human beings are born with unalterable natures, either good or evil, and thus bound for either salvation or damnation, and that their conduct during this life cannot alter their destiny. Origen successfully refutes this teaching, showing that freedom of will always abides in rational beings."--BOOK JACKET.… (more)
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Brilliant! The best commentary available. Acknowledged as probably the best scholar during the fist 1000 years of the Church. He understands Christ, and if you can understand Origen's thinking, so will you. Not too difficult to read despite it was written c. 250 A.D., easier than many modern authors on this subject. Worth spending the rest of your life studying. ( )
  waeshael | Mar 14, 2007 |
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Author nameRoleType of authorWork?Status
OrigenAuthorprimary authorall editionsconfirmed
Scheck, Thomas P.Translatorsecondary authorsome editionsconfirmed

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"Origen of Alexandria's Commentary on the Epistle to the Romans is the oldest extant commentary on Romans (ca. 246). This volume presents the first English translation of the Commentary, covering his exegesis of Rom 1:1 to 6:11. One of his longest and most mature works, it is the only commentary of Origen available in a coherent form from beginning to end. The work was originally composed in Greek in Caesarea, but only fragments of the archetype have survived. Fortunately, Origen's admirer Rufinus of Aquileia translated the work into Latin (ca. 406)." "Origen's exegesis predates the controversy between Augustine and Pelagius by 170 years; thus it offers a striking perspective on Romans. Opposition to Gnostic interpretations of Paul is an important characteristic of the Commentary. Above all Origen defends the Church against the "doctrine of natures" - the belief that all human beings are born with unalterable natures, either good or evil, and thus bound for either salvation or damnation, and that their conduct during this life cannot alter their destiny. Origen successfully refutes this teaching, showing that freedom of will always abides in rational beings."--BOOK JACKET.

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