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Der Herr der Ringe. Die Gefährten / Die…

Der Herr der Ringe. Die Gefährten / Die zwei Türme / Die… (original 1954; edition 2002)

by John Ronald Reuel Tolkien, Wolfgang Krege

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39,86039521 (4.52)1207
Title:Der Herr der Ringe. Die Gefährten / Die zwei Türme / Die Rückkehr des Königs. Mit Anhängen und Register.
Authors:John Ronald Reuel Tolkien
Other authors:Wolfgang Krege
Info:Klett-Cotta (2002), Hardcover, 1236 pages
Collections:Your library

Work details

The Lord of the Rings by J. R. R. Tolkien (1954)

Recently added byprivate library, ravensteigauf, sarahnbooks, Anduin, btervet, jab2004, THOUVENOT, pbearstina
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This book changed my life. Before it I was a spotty 14 year old hooked on my science studies. Then I read LOTR, and, at the same time, discovered women existed and.....but thats enough of that. You want to hear about the book.

By now there are few people who haven't at least heard of LOTR, and most of them have an opinion. There are the fans, almost fanatics, and there are the people who have read fifty pages or so, sometimes five or six times, but just can't get it, and don't understand what the fuss is about. I might have been one of them, if it hadn't been for an accident.

I asked my local librarian to recommend a book for me as I had read all the Arthur C Clarke and Isaac Asimov works they had. She pointed me at LOTR, and handed me what she said was book 1 of 3. It was only when I got home I found I had book 2: The Two Towers.

I arrived in the story just at the point where the first film ends - The Fellowship is broken and Frodo and Sam are heading for Mordor.

I think that is what made me keep reading -I had started at a point of crisis and I needed to know what happened next. Of course I had a lot of blanks to fill in, but I managed to pick up most of them as I went along , and I caught up with the first book as soon as I'd finished the third. (I bought the big all-in-one paperback, the one with the yellow cover. If you were a student in the seventies it was obligatory to have one lying about, all battered and torn to show that it had been read several times. You used to see backpackers in their hundreds on the trains going south through Europe, all with this version of LOTR falling apart in their hands.)

As for starting at the begining, I believe the reason a lot of people give up is that they are expecting heroes, wizards and high magic. What they get is, in great detail, the rural goings-on of a bunch of small hairy creatures who eat and drink a lot and seem to live in an idealised version of the Home Counties.

Anyone who has read "The Hobbit" will know that there is more to the Hobbits than that, but newcomers often feel cheated and give up.

They don't know what they're missing.

The story only picks up AFTER Bilbo's birthday party, and after the passing of his ring of invisibility to Frodo. Gandalf, a wizard, discovers the true nature of the ring. It is a magic item of great power, belonging to Sauron himself, a dark god intent on taking dominion over the world.

Gandalf tells Frodo that the ring must be taken to a place of safety, to Rivendell, where the high-elves hold out against Sauron.

And so the great journey starts, with Frodo and his friends, Sam, Merry and Pippin, taking the road to Rivendell. On the way they have many adventures, and the mood begins to darken with the appearance of the dark riders, servants of Sauron intent on finding the ring.

The travelling band is befriended by Strider, a ranger of the north, and he helps them get to Rivendell, but not before Frodo is wounded by the dark riders, and starts to understand the power of the ring.

At Rivendell, many things are revealed; the history of the ring is told, Strider is shown to be Aragon, the rightful heir to the kingdom of Middle-Earth, and a fellowship is forged, of wizards, elves, dwarves, men and hobbits. They form a band of nine who will try to take the ring to Mount Doom, a volcano where the ring was forged, and which is the only place where it can be destroyed.

And so the adventure truly begins. From here on we have battles in deep mountain mines, the loss of one of the Fellowship, encounters with elves in enchanted forests, treachery and betrayal leading to the breaking of the fellowship - and we're still in Book 1!

Books 2 and 3 deal with the fight for middle-Earth, with Aragon and his allies taking the battle to Sauron and his minions and Frodo and Sam trying to reach Mount Doom to destroy the ring. There are huge, stirring, battle scenes, moments of humour (especially when the younger hobbits meet the Ents), spectacular feats of high magic when the White Rider enters the battle scenes, and moments of great friendship and tenderness - I defy anyone to have a dry eye when Sam and Frodo are parted at Shelob's lair.

It all builds up to a terrific climax, and the story comes full circle back at Hobbitton where we see the effect the war has had on the rural life of the Hobbits.

And that is why the beginning is important - you might not see it till right at the end, but it is teaching us a lesson about the value of the simpler things in life - respect them or lose them.

Tolkein's genius lies in melding these simple aspects with world-shattering events, showing how even the "little people" have their part to play in the fight against the darkness.

And he also knows that the best villain is a mysterious one....Sauron hardly appears at all in the books, but his dark presence stretches over everything, and he's always there, his evil eye seeing everything.

I used to have nightmares about that large, red-rimmed eye, but that was before I discovered women, grew my hair, developed a liking for Hawkwind and Led Zeppelin, and started to write fantasy fiction. I've never been the same since...... but that's another long story.

( )
  williemeikle | Dec 22, 2018 |
After almost three years (I think?) of reading this, I'm done. Glad I took my time to savor it. ( )
  wordsampersand | Dec 6, 2018 |
Centenary of Tolkien copy ( )
  nadineeg | Nov 30, 2018 |
É tretraaaaaaaaaaa!!!! ( )
  karinbezeoli | Nov 9, 2018 |
It is not really possible to re-read a book, just as it is not really possible to step into the same river twice. The next time, one's thinking is going to be entirely different. I have read "LoTR" half a dozen times. Each has been different. I think Heraclitus even said you couldn't step into the same river even once. I know what's talking about. Every single time is a new time.

I remember when I was seven being bored stiff reading and rereading the reading scheme books for my 'assessed reading age' at school. The problem was that I was being assessed by my ability at reading aloud and not allowed to progress until I had read each one to the teacher. I was already a silent reader of proper books from the Praça de Chile Library and could read the scheme books a dozen times before I was called.

No one knows for sure why humans began telling stories. Certainly, one possible purpose might have been to calm the fears and worries of the clan or tribe. For many children, re-reading books performs the same function. They return to an old and trusted friend for comfort and reassurance when times and events become unsettling. Had I not been given that intellectual kick up the arse I realise with hindsight I needed I'd have willingly shut myself off from some excellent authors I now greatly love because they seemed "difficult", "boring", and not for me. I'd never have been tempted to try Angela Carter, Margaret Atwood, JG Ballard, William Faulkner or John Steinbeck - and nowadays I couldn't imagine not having read them (even I don't like some of them, namely Atwood whose books I re-read recently).

I think I reread less as I've got older; I know when I was young I read everything Roald Dahl wrote dozens of times each, I read Lord of the Rings time and again, and as a teenager I think I read "Memoirs of a Geisha" about five times in one year because I was completely obsessed with all things Japanese. Nowadays I am more likely to seek out everything an author I like wrote and try and read it all than read one book more than once, though.

I was already an adult when my Grandmother died; she used to find myself re-reading the entire Lord of the Rings trilogy in a cheap Portuguese translation when I was a kid. Sometimes we went shopping and there was this marvellous edition in English at Bertrand (the oldest bookshop in the world; founded in 1732). And every Saturday we would stop at the Bertrand Bookshop, where I would once again take down a red, bound copy of LoTR and flip through it. It was 2860 escudos (I can't be bothered with the conversion to euros or dollars), which in the 80s was a lot of money. On my last Friday of school before summer holidays started my granny told me she thought I had done well in school that year and had earned my first "holiday money". The amount was 100 escudos. People re-read for many reasons.

Defending Tolkien in terms of political realism is about as silly as criticising him in those terms, but...Denethor makes considerably more than a squeak about it, making clear that he has no intention of going anywhere, and although Boromir plays nice as far as it goes, Faramir explicitly suggests that if he had survived things would have turned nasty when they got to Gondor. So it's not as though the prospect of the House of the Stewards refusing to hand over power is absent from the story. People being what they are, an argument that amounts to "no person who would behave like this could possibly exist" is usually standing on very shaky ground. If you think such principled behaviour is outside the range of human nature, you don't know nearly enough about people. Actually, even a far less principled character would have good reason to go quietly, given that he has the offer of wealth and high office under the new regime, while the only alternative would be starting a civil war in which, granted, he occupies a capital almost impregnable to assault, but in which his putative opponent controls the field army, is backed by the one foreign ally in play and has apparently gained the loyalty of a substantial portion of the armed forces within the city, and enjoys not only formal legitimacy but also overwhelming political momentum, having won spectacular and conclusive victories that have delivered the kingdom forever from the threat that has bled it dry and threatened its existence for centuries, all accomplished while Faramir has been flat on his back, having only just inherited his position from a father who went mad and killed himself...

Or consider how he portrays Gondor through the character of Denethor. What is Denethor's downfall and what is explicitly Gondor's downfall? Tolkien answers that they became too proud of their noble blood, too careful in their genealogies, and too sure of their own superiority. He portrays a society that cared more for their ancestors in their tombs than their living neighbors, staunchly blue-blooded, and weighed down by pomp. Tolkien has zero love for aristocracy in and of itself. What Tolkien admires is the ideal so seldom actually adhered to, but he places this ideal as much or if not more in the common man than in the aristocracy. The correct way to look at Tolkien's view of the world is to look at the world as if it was a WWI battlefield. Tolkien loves the officers that live up to the chivalric idea, but he loves and admires the courage and traits of the common soldiers even more.

Tolkien believed that rulership was a two-way street, so a king inheriting the throne by blood wasn't an inherently bad thing (Book Aragorn doesn't have any issues with it, although he does in the film), but the king also has to earn that trust through good rulership. If he is a bad king or a tyrant, his downfall or overthrow is acceptable (hence what happened to Numenor).

I wouldn't regard hobbits as equivalent to the landed gentry. For one thing, hierarchy doesn't play a big role in their society - there are elders and vaunted persons, but no great level of stratification. I'd say that they are more idealised peasants, well-to-do subsistence farmers who reap a continual surplus from their soils based on their having a greater affinity with the earth than humans (industrialisation and modernity inevitably lead therefore to their decline, as their fortunes are locked in with the fortunes of the ideal rusticum that is the Shire). If anything, I'd say Tolkien was more inspired by Christian communalism than the gentry, the difference with hobbits being that because they lack or have underdeveloped the human vices of ambition and greed, they naturally form egalitarian communities without allowing the provision of surpluses to lead to the development of hierarchy.

This is not to say that Tolkien wasn't a political conservative or that he wasn't inspired by a rather misty-eyed view of the past. Many of today's fantasy authors actually have a lot of fun in showing what a dreadful kind of world that of the fantasised 'ye olde days' actually would be if logically constructed and inhabited by real humans, e.g. Martin, Abercrombie, Bakker (Bakker also does a lovely job of showing how heinous it would be to live in a world in which medieval style theology was actually correct about the objective nature of the world, e.g. the existence of damnation, the spiritual inferiority of women, the absolute strictures of objective meaning on human freedom). Certainly that hierarchy/class distinction is reinforced by their respective accents, both in the books and the films. I've always wondered how the members of a small community like that would not all speak with the same accent. I think Tolkien modeled Sam and Frodo after an Officer (upper class) and his Man (not quite so upper class). Also he wanted the humblest member of the troop to succeed in destroying the ring. It was Sam, not his social better and employer Frodo who saved the world. It certainly illuminates Tolkien's take on Christianity. Frodo is an exception as he is a beneficiary of Bilbo's wealth acquired from Erebor and can therefore afford to pay a gardener. It makes you think that maybe the reason most hobbits disapprove of adventuring is not so much concern at the danger anyone who does it puts themselves into as it is the social upheaval they cause if they come back loaded with loot. Criticising Tolkien for being right wing is like castigating Orwell for being a leftie. He was an upper middle class Oxbridge Roman Catholic, and stayed true to his class and his beliefs. LOTR transcends Tolkien's 'reactionary' Edwardian politics precisely by being mythic, and tapping into the age old battle between good and evil, the hero and the quest. created for the sake of devastation. Is it really open to dispute that that would be evil? Yes, Tolkien was a conservative - it's not a crime - but he was also a proto-environmentalist and a severe critic of market-driven capitalism. One of his influences was the socialist William Morris, whose abhorrence of what capitalism had done to the working class was shared by Tolkien. His description of warfare is strongly influenced by his experience of the Somme and is implicitly critical of industrialised warfare. He also expressed his dislike of the Nazis and their anti-semitism and was willing to lose book sales as a result. His attitudes to women and black people can be troubling, but are not unusual in writers of his period and background. As for his romanticising of monarchy, once he had chosen a quasi-medieval setting monarchy is simply the normal political system in place. Would you criticise Wolf Hall for not featuring a democratic anti-monarchist as the hero? The portrayal of Sauron as a giant disembodied eye derives from Peter Jackson's ham-handedly revisionist take on LOTR, not from the book itself. Jackson, among his legion of other failings, apparently has no understanding of metaphor (or, more likely-- and there is endless evidence of this-- he simply doesn't give a tinker's damn for what Tolkien actually wrote). It's quite clearly implied, and occasionally explicitly stated, a number of times in the book and in its appendices that Sauron possessed an identifiably humanoid form, though this was deceptive; like Gandalf, Saruman, and their fellow wizards, Sauron was originally one of a quasi- angelic order known as the Maiar, created to serve the gods who dwelt in the West. Sauron was a servant of Morgoth, the Great Enemy, the Lucifer (if you will) of the Valar, the gods who dwelt across the Sea. When the Maiar arrived in Middle-Earth as emissaries they took on human guise in order to mingle with elves, dwarves and Men. Sauron's original humanoid body, which was of an unearthly beauty (at least during his time in Numenor), perished in the downfall of Numenor in the Second Age. Fleeing back to Middle-Earth in disembodied form, he was never again able to assume a shape that was "fair", becoming dark and hideous instead; in the siege of Barad-Dur at the end of the Second Age, he was able to "destroy" the elf-lord Gil-Galad merely with his touch, which "was black and yet burned like fire"-- just before the Numenorian heir Isildur cut the finger bearing the Ruling Ring from Sauron's hand. As Gollum, who had been brought face to face with Sauron, noted with a shudder: "He has only four [fingers] on the Black Hand, but they are enough". Disembodied eyeballs, as a rule, have neither hands nor fingers. That has not stopped the "giant eyeball" meme from entering common visual parlance among the countless ignoroids who know nothing of Tolkien beyond what they've seen in the movies. Another victory for "dumb it down" Jacksonian revisionism.

But why should it be a surprise? A man born in 1892 and whose years to manhood were torched by the trenches of the first world war is a political conservative, who yearns for a safe, familiar social structure rather than a socialist utopia in which the orcs are free. Instead of looking for a political framework in Lord of the Rings and Hobbit, consider a more psychological framework in which heroes (think Dwarf warrior aiming to retake the wealth of his fathers with swords and all other sword-bearers) are no where near as effective as the "burglar" Bilbo who used his wits and not weapons to bumble his way into a solution. Bilbo was a reluctant warrior who was conscripted into a quest by angry swordsmen. If not a pacifist (who would be in the face of ultimate evil), Bilbo was not a reactionary political player but, like the poor blokes in the trenches, was swept into playing his role. And in the final action in the Hobbit, Bilbo (the not-a-warrior) is his pity for Gollum, who had been a captive to human vices of longing for wealth and treasure. And, of course, the final action in Lord of the Ring is the christological sacrifice of the one for the sake of the many. Conservative, yes. Drawing on Christian mythologies and archetypes, certainly. A political framework? Only superficially. It is the story of a couple of little people, reluctant heroes of the anti-hero kind, caught up in a wide sweep of history beyond their control and how they used their wit, not weapons, to plod through the murk of it all.

Of course myth is important. The media does not rely on facts to survive. It's a billion dollar industry, and it works hard to captivate us, maybe even divert us. There are truths. There are also myths, memes, tropes and lies. Middle Earth is not just about the old conservative sceptred isle. It is a pre-war ideal, a fantasy of going home. We find this again and again throughout the Hobbit and LoTR, from Thorin's quest to the Lonely Mountain, and Aragorn's return to Gondor, to Bilbo and Frodo's love for the shire only to find that they can never really belong there again. No wonder that the lands of Mordor are ashen and dry, fired and barren. No wonder that the marshes are filled with the faces of the angry dead who fell in the wars, long long ago. The great enemy is one who delights in power at all costs; his tool is the industrialist. Both are characterised by immense cruelty, obsession, and delight in ugliness. They are about ruin for gain. A very potent story for our time. But we must also consider that Tolkien himself claimed to detest allegory, and never intended his work to be read as such. He was a man of his time, with understanding touched by the tragedy of war and its destruction. His world reflects some of that, by necessity.

The power of his works, I suspect, stems from Tolkien's ability to mine the great themes of human myth, leaving [many of] us with a sense of something more wonderful (in some respects) than our own daily reality. ( )
1 vote antao | Aug 24, 2018 |
Showing 1-5 of 331 (next | show all)
All volumes are accompanied with maps, and Dr. Tolkien, who is a philologist, professor at Merton College of English Language and Literature, has equipped the last volume with a scholarly apparatus of appendices, explaining the alphabets and grammars of the various tongues spoken by his characters, and giving full genealogies and tables of historical chronology. Dr. Tolkien has announced that this series - the hypertrophic sequel to The Hobbit - is intended for adults rather than children, and it has had a resounding reception at the hands of a number of critics who are certainly grown-up in years. Mr. Richard Hughes, for example, has written of it that nothing of the kind on such a scale has been attempted since The Faerie Queen, and that « for width of imagination it almost beggars parallel."...

Now, how is it that these long-winded volumes of what looks to this reviewer like balderdash have elicited such tributes as those above? The answer is, I believe, that certain people - especially, perhaps, in Britain - have a lifelong appetite for juvenile trash. They would not accept adult trash, but, confronted with the pre-teen-age article, they revert to the mental phase which delighted in Elsie Dinsmore and Little Lord Fauntleroy and which seems to have made of Billy Bunter, in England, almost a national figure. You can see it in the tone they fall into when they talk about Tolkien in print: they bubble, they squeal, they coo; they go on about Malory and Spenser - both of whom have a charm and a distinction that Tolkien has never touched.
added by SnootyBaronet | editThe Nation, Edmund Wilson (Apr 14, 1956)

» Add other authors (37 possible)

Author nameRoleType of authorWork?Status
Tolkien, J. R. R.primary authorall editionsconfirmed
Alliata di Villafranca, VickyTranslatorsecondary authorsome editionsconfirmed
Alliata, VittoriaTranslatorsecondary authorsome editionsconfirmed
Auld, WilliamTranslatorsecondary authorsome editionsconfirmed
Baynes, PaulineCover artistsecondary authorsome editionsconfirmed
Bisaro, FrancescoIllustratorsecondary authorsome editionsconfirmed
Carroux, MargaretTranslatorsecondary authorsome editionsconfirmed
Fettes, ChristopherTranslatorsecondary authorsome editionsconfirmed
Fraser, EricIllustratorsecondary authorsome editionsconfirmed
Giancola, DonatoCover artistsecondary authorsome editionsconfirmed
Grathmer, IngahildIllustratorsecondary authorsome editionsconfirmed
Høverstad, Torstein BuggeTranslatorsecondary authorsome editionsconfirmed
Howe, JohnCover artistsecondary authorsome editionsconfirmed
Inglis, RobNarratorsecondary authorsome editionsconfirmed
Juva, KerstiTranslatorsecondary authorsome editionsconfirmed
Krege, WolfgangTranslatorsecondary authorsome editionsconfirmed
Lee, AlanIllustratorsecondary authorsome editionsconfirmed
Ohlmarks, ÅkeTranslatorsecondary authorsome editionsconfirmed
Palencar, John JudeCover artistsecondary authorsome editionsconfirmed
Pekkanen, PanuTranslatorsecondary authorsome editionsconfirmed
Pennanen, EilaTranslatorsecondary authorsome editionsconfirmed
Principe, QuirinoEditorsecondary authorsome editionsconfirmed
Raw, StephenIllustratorsecondary authorsome editionsconfirmed
Schuchart, MaxTranslatorsecondary authorsome editionsconfirmed
Zolla, ElémireForewordsecondary authorsome editionsconfirmed

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Original title
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Important events
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Three Rings for the Elven-kings under the sky,

Seven for the Dwarf-lords in their halls of stone,

Nine for Mortal Men doomed to die,

One for the Dark Lord on his dark throne,

In the Land of Mordor where the Shadows lie.

One Ring to rule them all, One Ring to find them,

One Ring to bring them all and in the darkness bind them

In the Land of Mordor where the Shadows lie.
First words
When Mr. Bilbo Baggins of Bag End announced that he would shortly be celebrating his eleventy-first birthday with a party of special magnificence, there was much talk and excitement in Hobbiton.
I regret to announce that—though, as I said, eleventy-one years is far too short a time to spend among you—this is the END. I am going. I am leaving NOW. GOOD-BYE!
The Road goes ever on and on

Down from the door where it began.

Now far away the Road has gone,

And I must follow, if I can,

Pursuing it with eager feet,

Until it joins some larger way

Where many paths and errands meet.

And whither then? I cannot say.
All that is gold does not glitter,
Not all those who wander are lost;
The old that is strong does not wither,
Deep roots are not reached by the frost.
From the ashes a fire shall be woken, a light from the shadows shall spring;
Renewed shall be blade that was broken,
The crownless again shall be king.
Many that live deserve death. And some die that deserve life. Can you give it to them? Then do not be too quick to deal out death in judgement. For even the very wise cannot see all ends.
Health and hope grew strong in them, and they were content with each good day as it came, taking pleasure in every meal, and in every word and song.
Last words
Disambiguation notice
J.R.R. Tolkien's complete work The Lord of the Rings consists of six Books, frequently bound in three Volumes, as follow:
  • Volume I: The Fellowship of the Ring, consisting of Book 1, "The Ring Sets Out" and Book 2, "The Ring Goes South";
  • Volume II: The Two Towers, consisting of Book 3, "The Treason of Isengard," and Book 4, "The Ring Goes East"; and
  • Volume III: The Return of the King, consisting of Book 5, "The War of the Ring," and Book 6, "The End of the Third Age," with Appendices.
This LT Work consists of Tolkien's complete work; please do not combine it with any constituent part(s), each of which have LT Works pages of their own.

Also, please distinguish print editions from any dramatization. (Audiobooks, being the same text unless they're abridged, should be combined with their original Work; but dramatizations, being adaptations, should be distinguished from the original.) Thank you.
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Book description
Sauron, the Dark Lord, has gathered to him all the Rings of Power -- the means by which he intends to rule Middle-earth. All he lacks in his plans for dominion is the One Ring -- the ring that rules them all -- which has fallen into the hands of the hobbit, Bilbo Baggins. In a sleepy village in the Shire, young Frodo Baggins finds himself faced with an immense task, as his elderly cousin Bilbo entrusts the Ring to his care. Frodo must leave his home and make a perilous journey across Middle-earth to the Cracks of Doom, there to destroy the Ring and foil the Dark Lord in his evil purpose.
Haiku summary
Halfling bears the Ring
from Bag End womb to Mount Doom,
hence Return of King.

Amazon.com Amazon.com Review (ISBN 0618640150, Paperback)

A Christian can almost be forgiven for not reading the Bible, but there's no salvation for a fantasy fan who hasn't read the gospel of the genre, J.R.R. Tolkien's definitive three-book epic, the Lord of the Rings (encompassing The Fellowship of the Ring, The Two Towers, and The Return of the King), and its charming precursor, The Hobbit. That many (if not most) fantasy works are in some way derivative of Tolkien is understood, but the influence of the Lord of the Rings is so universal that everybody from George Lucas to Led Zeppelin has appropriated it for one purpose or another.

Not just revolutionary because it was groundbreaking, the Lord of the Rings is timeless because it's the product of a truly top-shelf mind. Tolkien was a distinguished linguist and Oxford scholar of dead languages, with strong ideas about the importance of myth and story and a deep appreciation of nature. His epic, 10 years in the making, recounts the Great War of the Ring and the closing of Middle-Earth's Third Age, a time when magic begins to fade from the world and men rise to dominance. Tolkien carefully details this transition with tremendous skill and love, creating in the Lord of the Rings a universal and all-embracing tale, a justly celebrated classic. --Paul Hughes

(retrieved from Amazon Thu, 12 Mar 2015 18:14:04 -0400)

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Presents the epic depicting the Great War of the Ring, a struggle between good and evil in Middle-earth, following the odyssey of Frodo the hobbit and his companions on a quest to destroy the Ring of Power.

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HighBridge Audio

An edition of this book was published by HighBridge Audio.

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