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Loading... Métaphysique des tubes (original 2000; edition 2002)by Amélie Nothomb (Auteur)
Work InformationThe Character of Rain: A Novel by Amélie Nothomb (2000)
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Sign up for LibraryThing to find out whether you'll like this book. No current Talk conversations about this book. Come sempre la Nothomb non si smentisce, un punto di vista originale, ironico, mordace quasi beffardo, un altro piccolo capolavoro da non perdere. ( ) Not quite as good as the other Am̩lie Nothomb books I have read, but The Character of Rain is still excellent. It is a memoir of Nothomb's first three years of life, in Kobe Japan, with the conceit that she is a "god" which is what she says the Japanese treat all children as through the age of three. It begins with her as an essentially inanimate tube but then at two she becomes animate and quickly teaches herself to speak both French and Japanese fluently and to read, all by around two and a half. The novel is narrated through her young eyes and is a combination of sophistication (e.g., her thoughts about suicide at age three) and humorous ignorance (e.g., not understanding what her father's job as Belgian consul was, and mistakenly seeing him fall into a storm drain and confuse that with his actual job). As usual, the short novella has some very humorous riffs, a lot of perceptive observations, and a bunch that you cannot quite figure out whether it is true or imagined or somewhere in between--but depicting a two year old with this sophistication certainly feels like towards the imagined end of the spectrum. What is it like to be treated like a god? According to this novel the Japanese treat newborn children like gods until about their third year of life. The newborn in this story is certainly more precocious than I would expect most of these babies, but in spite of her extraordinary intelligence, or perhaps because of it, she is careful in how and to whom she demonstrates her true nature. With that brief introduction I must say that this short novel is very different from almost anything I have ever read. The story is primarily told in the first person, but that person being a newborn there are necessarily exceptions to this narrative mode. For example, early on the following occurs: "The cradle became too small. The tube was transplanted to a crib, the same one used previously by its older brother and sister. “Maybe moving the Plant will wake it up,” said the mother, sighing. It didn't. From the beginning of the universe, God had slept in the same room as its parents. This didn't pose problems for them, of course. They could forget it was even there." The perspective of this very young girl is one of the most interesting aspects of the story. Everything is new for her thus her reactions are different than her parents or the reader. She takes delight in her senses , but is preternaturally judicious in the use of them. For a long time she did not speak and when she did decide to speak she chose her words very carefully. She started by naming things, in a very philosophic way sort of like a miniature Plato. Or Heraclitus, whom the narrator quotes using his famous observation that "nothing endures but change" early in the story when the little god appeared to be exceptionally unchanging. That being only her outward appearance she, when the narrative shifts to her point of view we realize that she is taking in everything that is happening around her and is truly changing on the inside. She was seeing and in doing so making choices. Eventually she begins to speak and makes a great discovery: "Careful examination of what other people said led me to the conclusion that speaking was as much a creative as a destructive act. I decided I would need to be careful about what to do with this discovery." Thus her life progresses slowly, but carefully, and this occurs under the tutelage of two nannies. They are exact opposites of each other nullifying each other out in a sense, at least they would be doing so except the little god had her say and she preferred the nice nanny, Nishio-san, who thought she was beautiful and treated her like a god, to the unlikable nanny, Kashima-san, who refused her, denied her, and did not adore the little god; all this in spite of a "charm" offensive that with few exceptions had no effect. The story is odd in its perspective, but gradually a rationale of a sort begins to emerge. I would call that rationale discovery; the child's discovery of the world around her and both her delight and dislike of the experience and consequences of that discovery. Her experiences are fascinating, like the experience of a rain storm: "Sometimes I left the shelter of the roof and lay on top of the victim to participate in the onslaught. I chose the most exciting moment, the final pounding downpour, the moment in the bout when the clouds delivered a punishing, relentless hail of blows, in a booming fracas of exploding bones." "THE RAIN SOMETIMES WON, and when it did it was called a flood." This short novel only chronicles the first three years of the child's life, enough time for her to decide to become Japanese, to discover people and nature, and ultimately to make a choice about whether she would continue to live and grow. As for that last choice you will have to read the book yourself to find out her answer. This is a book about babyhood and childhood told as if an adult could interpret how a very small child actually thinks, but also giving the child the adult abilities of talking and reading. I loved the book, not least because it was suitably short, but it turns out that her one, not quite phobia, but absolute real dislike, is also mine, and for the same reason too. I intensely dislike koi, or carp, waiting to be fed with their mouths open and being able to see their disgusting rubbery lips and the smooth pink tube that is their mouth cavity and digestive tract tube. I think both the protagonist and myself had the same feeling on feeding them for the first time where they crowd up, pushing pushing, to the side of the pond and in their mindless, greedy way open their maws for the crumbs thrown at them. Intimations of our own mortality indeed, wide open mouths and a tube of throat and gullet straight to our stomachs. Good book though. Worth reading because its nothing like any other book I've ever read and the writing is sensitive and lovely and never belabours a point. Unlike me. So enough.
Ms. Nothomb has attempted, with some success, to perform an amalgam of memory and a devised artistic heightening of it. Is contained in
The Japanese believe that until the age of three, children are gods, each one an okosama, or 'Lord Child'. On their third birthday they fall from grace and join the rest of mankind. Narrated by a child - from the age of two and a half up until her third birthday - this novel reveals how this fall from grace can be a very difficult thing indeed from which to recover. 'Nothomb potently distils from the state of infancy the intensity of beginnings, the precariousness, the trailed clouds of glory - that grow indistinct as childhood approaches.' New York Times 'Amélie Nothomb, like an urchin about to pick your pocket, has frighteningly clear eyes and a disarming voice with a wicked snap.' Luc Sante No library descriptions found. |
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