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Loading... Ceredigion Folk Tales (Folk Tales: United Kingdom) (edition 2014)by Peter Stevenson (Author)
Work InformationCeredigion Folk Tales (Folk Tales: United Kingdom) by Peter Stevenson
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Ceredigion is a land shaped by mythology, where mermaids and magic mix with humans and where ordinary people achieveextraordinary things. This is a captivating collection of traditional and modern stories, including the submerged city of Cantre'r Gwaelod, or the 'Welsh Atlantis', how the Devil came to build a bridge over the Rheidol, the elephant that died in Tregaron, and how the Holy Grail came to Nanteos. All the while the tylwyth teg (the Welsh fairies) and changelings run riot through the countryside. Storyteller and illustrator Peter Stevenson takes us on a tour of a county steeped in legend, encountering ghosts, witches and heroes at every turn. No library descriptions found. |
![]() GenresMelvil Decimal System (DDC)398.2Social sciences Customs, Etiquette, Folklore Folklore Folk literatureLC ClassificationRatingAverage:![]()
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Let’s travel to Wales.
A wanderer stumbles upon an old estate and starts narrating the tales of the Tylwyth Tag. Of changelings and witches. Myths like Rhysyn and the Mermaid, the Tale of Taliesin. Stories of the men-women who demand justice, of devilry and Old Nick himself, of the White Lady of Broginan and the ghosts of Aberystwyth Promenade, of phantom funerals and corpse candles. The Talking Tree of Cwmystwyth, Operation Julie, legendary ‘’people of the road’’.
Written with elegant, playful humour and with a deep sense of nostalgia, respect and tenderness for the region and its inhabitants (mortals and otherwordly alike), Peter Stevenson has created one of the finest volumes in the exceptional Folk Tales of Britain and Ireland series.
‘’Ceredigion is a land of contrasts, where old meets new, where dolphins swim close to the biggest fish-processing plant in the land; where men dress in women’s clothes not only for a Friday night out with the boys, but to stand up for their liberty and carry out acts of subversion; where conjurers weave their spells in the hills away from those who think they wear pointy hats, cloaks, long grey beards and appear on Saturday night TV; where the last beavers in Wales lived on the banks of the Teifi rather than in a cage waiting for permission to be released as part of a reintroduction scheme; and where the fair folk are darker and more dangerous than the gossamer-winged sprites who live in the illustrations in children’s picture books. It is a land where people speak the language of story, and the stories have mud on their boots.’’
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