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Visions from San Francisco Bay (1969)

by Czesław Miłosz

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Interrelated essays by the Nobel Laureate on his adopted home of California, which Lewis Hyde, writing in "The Nation," called "remarkable, morally serious and thought-provoking essays, which strive to lay aside the barren categories by which we have unders
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Originally published in Polish in 1969, this carefully orchestrated suite of essays by Nobel-ist Milosz at first seems quite odd--especially when read now, more than ten years after its composition. Meditations on the grandeur and absurdity of California--its harsh geography, its ""edge""-ness--predominate in the early sections. Then, soon after, Milosz is writing about the virtues of traditional Catholicism, about the humility only to be mined by the pious. And then, in the book's last third, he addresses such Sixties social manifestations as psychedelic drugs, Herbert Marcuse, and student unrest. A helter-skelter potpourri? So it may seem. But eventually it becomes clear that Milosz is approaching this oblique, unlikely trio--California, faith, political trends--in order to construct a brief for what he calls ""intentional"" or imaginative space, the sense that we move steadily, if undecisively: ""It may well be that we are healthy only when trying to leap from our own skins, in the hope of succeeding from time to time.""
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To the south, a flat sterile plane inhabited by a million people, the city of Oakland, and above it, the elliptical concrete bands which lead southward to San Jose and Los Angeles. The north, too, is marked by bands bearing three lanes of traffic toward the wine country around Napa and Santa Rosa, and then come the coniferous forests of northern California, where eagles circle above chasms of mist.
Only Father Junipero Serra’s mission buildings are set apart by their permanence and distinguished patina; they were built around the time the king was being beheaded in France and hammers smashed the heads of saints on Romanesque portals.
The author, a woman, related how at the ebb of one of those gatherings, near morning, the woman of the house came downstairs and addressed the dozen or so young people, already sexually sated and dozing on the sofas, requesting one of them to bestow his favors on one last girl, who was waiting upstairs in the bedroom. No one budged: chivalry and gallantry were truly dead!
Miller was one of the first prophets of withdrawal into the purely personal dimension, what we could call the sexual-mystical dimension, and as well one of the first in daily practice to withdraw from the round of “getting and spending” to a primitively furnished cabin in Big Sur.
What does it matter that at one point he was paid the highest honors as the founder of San Francisco, that he was given the honorary title of general, that today streets bear his name and Sutter’s Fort in Sacramento has been preserved as a historical monument? In his old age, Johann August Sutter was only a bankrupt man with a mania for litigation, appealing in Washington for the property rights legally granted him by Mexico, imploring congressmen for help, but to no avail.
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Interrelated essays by the Nobel Laureate on his adopted home of California, which Lewis Hyde, writing in "The Nation," called "remarkable, morally serious and thought-provoking essays, which strive to lay aside the barren categories by which we have unders

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