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Philosophical Fragments/Johannes Climacus : Kierkegaard's Writings, Vol 7 (original 1844; edition 1985)

by Soren Kierkegaard

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The description for this book, Philosophical Fragments or a Fragment of Philosophy, will be forthcoming.
Member:biblicalexegete
Title:Philosophical Fragments/Johannes Climacus : Kierkegaard's Writings, Vol 7
Authors:Soren Kierkegaard
Info:Princeton University Press (1985), Paperback, 400 pages
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Philosophical Fragments by Søren Kierkegaard (1844)

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A preliminary work before Fear and Trembling, Kierkegaard is trying to find his voice among his contemporary philosophers, most he disrespects. Kierkegaard succeeds by leaving the contemporaries ahead and discusses Christianity with the rules of pre-Christian philosophers. It works for the most part. For the failing parts you either need a leap of faith, or a better head than mine. My version has the translated Thulstrup commentary as endnotes. I recommend reading every endnote whenever one is signaled in the main text. ( )
  DromJohn | Jul 19, 2012 |
Kierkegaard is perhaps the midpoint between the solidity of Aristotle and the obscurity of Plato. As such, it is fitting that this work applies Socratic approach to our relationship with God. I don't understand it completely but what I do grasp is important and illuminating. The important concepts here are: Truth, Error, the Moment, and the Paradox. The Teacher cannot show Truth. He can only show that we are in a state of Error. That Teacher is God. That state of being in Error by reason of ones' own guilt is "sin." Repentence is a conversion, a looking back to realize, but if it speeds up the steps in the other direction, that does not bring us closer to the truth. The new birth is something different, the Moment, a realization of being ("Socratic midwifery"). Recollection cannot help man realize his being or God's because he is in Error. (Section C, the disciple is the core of the explanation.) Soren's style is fun: "Suppose there was a king who loved a humble maiden. But the reader has perhaps already lost his patience, seeing that our beginning sounds like a fairy tale, and is not in the least systematic..." Understanding God is a Paradox. ( )
  jpsnow | May 25, 2008 |
Kierkegaard at his most graceful. This meditation on the Socratic question "How far does the Truth admit of being learned?" explores how to go beyond Socrates' understanding of the roles of Teacher and Pupil to that of Saviour and Disciple. While laying the ground for a distinctly Protestant Christianity, the argument covers territory worth exploring for insight into the nature of education, the meaning of history and love. ( )
  aarhusian | Jan 6, 2007 |
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Author nameRoleType of authorWork?Status
Søren Kierkegaardprimary authorall editionscalculated
Hong, Edna HatlestadEditor, translator & introductionsecondary authorsome editionsconfirmed
Hong, Howard V.Translatorsecondary authorsome editionsconfirmed
Hong, Howard V.Translatorsecondary authorsome editionsconfirmed
Richter, LiselotteEditorsecondary authorsome editionsconfirmed
Richter, LiselotteTranslatorsecondary authorsome editionsconfirmed
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Plutôt bien pendu que mal marié.
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The description for this book, Philosophical Fragments or a Fragment of Philosophy, will be forthcoming.

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The Danish philosopher's influential work, outlining the distinction between Socratic irony and the leap of faith required for Christian belief, argues that freedom, which cannot be understood or proved, is the necessary condition for Christianity. Also includes the unfinished narrative "Johannes Climacus" in which a man sets out to doubt everything - a critique of Cartesian and Hegelian approaches to philosophy.
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