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Volume One: This volume, which spans the long period from the sixteenth century through the Civil War era, is remarkable for the religious, racial, ethnic, and class diversity of the women it features. Essays on plantation mistresses, overseers' wives, nonslaveholding women from the upcountry, slave women, and free black women in antebellum Charleston are certain to challenge notions about the slave South and about the significance of women to the state's economy. South Carolina's unusual history of religious tolerance is explored through the experiences of women of various faiths, and accounts of women from Europe, the West Indies, and other colonies reflect the diverse origins of the state's immigrants. Volume Two: The biographical essays in this volume provide new insights into the various ways that South Carolina women asserted themselves in their state and illuminate the tension between tradition and change that defined the South from the Civil War through the Progressive Era. As old rules--including gender conventions that severely constrained southern women--were dramatically bent if not broken, these women carved out new roles for themselves and others. The volume begins with a profile of Laura Towne and Ellen Murray, who founded the Penn School on St. Helena Island for former slaves. Subsequent essays look at such women as the five Rollin sisters, members of a prominent black family who became passionate advocates for women's rights during Reconstruction; writer Josephine Pinckney, who helped preserve African American spirituals and explored conflicts between the New and Old South in her essays and novels; and Dr. Matilda Evans, the first African American woman licensed to practice medicine in the state. Intractable racial attitudes often caused women to follow separate but parallel paths, as with Louisa B. Poppenheim and Marion B. Wilkinson. Poppenheim, who was white, and Wilkinson, who was black, were both driving forces in the women's club movement. Both saw clubs as a way not only to help women and children but also to showcase these positive changes to the wider nation. Yet the two women worked separately, as did the white and black state federations of women's clubs. Often mixing deference with daring, these women helped shape their society through such avenues as education, religion, politics, community organizing, history, the arts, science, and medicine. Women in the mid- and late twentieth century would build on their accomplishments.