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The Guide for the Perplexed by Moses…
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The Guide for the Perplexed

by Moses Maimonides, Michael Friedlander (Translator)

Other authors: See the other authors section.

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Looking to reconcile Aristotelian philosophy and Jewish theology, Moses Maimonides wrote The Guide for the Perplexed. A three part letter to his student, the book was influential not only to Jewish thought but Christian and Islamic thought throughout the Middle Ages while still giving those in the 21st Century insights to consider.

The first part focuses on Maimonides arguing against the anthropomorphism of God, basically stating God is incorporeal, and all references in the Bible to God doing physical things are essentially figurative language to allow the human mind to understand the works of God. This leads into a discussion by Maimonides that states that God cannot be described in positive terms only negative conceptions because while positive terms put limits on God, the negative does not. This leads into a discussion of philosophy and mysticism of various kinds. The second part begins on Maimonides expounding on the physical structure of the universe, an essentially Aristotelian world-view, which eventually leads into a debate on if the universe is eternal or created. Though Maimonides admits that Aristotle’s arguments for an eternal universe are better, Divine Revelation decides the matter. Maimonides then expounds on the Creation presented in Genesis and theories on the possible end of the world. The last part is explained as the climax of the whole work as Maimonides expounds on the mystical passage of the Chariot found in Ezekiel, which isn’t supposed to be directly taught only hinted at though over time direct instruction has become the normal. This is followed by analysis of the moral aspects of the universe and explaining the reasons for the 613 laws in the Torah. Maimonides ends the book with how God is worshipped correctly, through wisdom.

The comparison of and thesis of complimenting of long held Jewish theological thought and Aristotelian philosophy by Maimonides could have been hard to follow, the text was more than readable and thus the arguments very understandable. While his arguments and logic are insight and enlightening, Maimonides is yet another religious individual who has married ‘pagan’ philosophy with divine revelation to the determinant of the latter like many of his Christian contemporaries were doing and their predecessors before them and many would do after. This is the book’s biggest flaw, but instead of being a reason not to read it is the main one to read it and thus understand the arguments of those who want to merge two separate worldviews into one.

The Guide for the Perplexed was intended by Maimonides for learned individuals to give his view on philosophy more than theology, however the two could not be connected within the text. While I do not adhere to the vast majority of the thoughts the author expounded upon, the insight into medieval thought were invaluable and insightful. ( )
  mattries37315 | Dec 25, 2018 |
NO OF PAGES: 233 SUB CAT I: Jewish Sages SUB CAT II: SUB CAT III: DESCRIPTION: An abridgment and annotated translation of Maimonides' monumental work includes discussions of divine language, the scope and limits of human knowledge, cosmological doctrines concerning the creation of eternity of the world, prophecy and providence.NOTES: SUBTITLE: Maimonides
  BeitHallel | Feb 18, 2011 |
I own an edition from the 1960's in paperback.
  convivia | Jan 4, 2011 |
Maimonides
  icm | Oct 3, 2008 |
Wow! If I could give more stars to this book, I would. Moreh Nevuchim helps to dispel common misconceptions people have over passages in the Torah/Bible. Ultimately, the goal of Rambam, is to help the reader achieve a level where they can have a true knowledge of Hashem, and to dispel of preconceived ideas of Hashem which ultimately lead to avodah zara. The english in this version of the book is a bit archaic, so you might to read Shlomo Pines version, which I plan to do next. ( )
1 vote nproenza | Jul 11, 2008 |
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» Add other authors (12 possible)

Author nameRoleType of authorWork?Status
Moses Maimonidesprimary authorall editionscalculated
Friedlander, MichaelTranslatormain authorall editionsconfirmed
Friedländer, M.Translatorsecondary authorsome editionsconfirmed
Pines, ShlomoEditorsecondary authorsome editionsconfirmed
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Open ye the gates, that the righteous nation which keepeth the truth may enter in. - Isaiah 26:2
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Some have been of opinion that by the Hebrew Zelem, the shape and figure of a thing is to be understood, and this explanation led men to believe in the corporeality [of the Divine Being]: for they thought that the words "Let us make man in our Zelem" (Gen. i. 26), implied that God had the form of a human being, i.e., that He had figure and shape, and that, consequently, He was corporeal.
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Amazon.com Product Description (ISBN 0486203514, Paperback)

Great classic of medieval Judaism, major attempt to reconcile revealed religion — Pentateuch, commentaries — and Aristotelian philosophy. Enormously important in all Western thought. Includes Life of Maimonides, analysis of The Guide, indexes of quotations from Scripture, Talmud. Unabridged Friedlander translation. 50-page introduction. "...a great influence on Jewish and Christian scholasticism." — Jewish Civic Press.

(retrieved from Amazon Thu, 12 Mar 2015 18:21:17 -0400)

(see all 4 descriptions)

Great classic of medieval Judaism, major attempt to reconcile revealed religion - Pentateuch, commentaries - and Aristotelian philosophy. Enormously important in all Western thought. Includes Life of Maimonides, analysis of The Guide, indexes of quotations from Scripture, Talmud. Unabridged Friedlander translation. 50-page introduction. "...a great influence on Jewish and Christian scholasticism." - Jewish Civic Press.… (more)

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