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Illness That We Are: A Jungian Critique of Christianity (1984)

by John P. Dourley

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Dr. Dourley, Catholic priest and professor of religion, explores Jung's assessment of Christianity, questioning its essentially masculine orientation and its emphasis on perfection, rather than wholeness, as the goal.
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In its religious attitude ... the West is extraverted. ... Extraversion. . . cannot credit man with a psyche which contains anything not imported into it from outside, either by human teaching or divine grace. From this point of view it is downright blasphemy to assert that man has it in him to accomplish his own redemption. Nothing in our religion encourages the idea of the self-liberating power of the mind.

— C.G. Jung
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1—Jung's Ambivalence toward Christianity

The psychology of C.G. Jung is currently gaining widespread and sympathetic acceptance in Christian circles. Those concerned with the recovery of a revitalized Christian spirituality and theology quite rightly point to central themes in Jung's thought which describe humanity as endowed in its core with a sense of the ultimate — the divine as well as the demonic. Indeed, Jung's psychology does rest ultimately on a belief in the reality of archetypal energies transcendent to the ego which, when they hold it in their grip, convince the ego of the truth and power of deity and devil alike.
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Dr. Dourley, Catholic priest and professor of religion, explores Jung's assessment of Christianity, questioning its essentially masculine orientation and its emphasis on perfection, rather than wholeness, as the goal.

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Dr. Dourley, Catholic priest and professor of religion, explores Jung's assessment of Christianity, questioning its essentially masculine orientation and its emphasis on perfection, rather than wholeness, as the goal.
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