For anyone who is interested in the field largely known as 'holocaust studies', as well as in the middle-eastern conflict, this is a must read. Zertal explores aspects of Israeli nationalism and national identity, tracing it to events in the past (Tel Hai, the death of Y. Trumpledor etc) but also, more centrally to the book's theme, tracing it to more recent historical events such as the second world war and the holocaust.

Her main argument has to do with the close, entangled relation between considerations of the holocaust and the state of Israel. She shows, with a lot of interesting and thought provoking documentation, how this relation manifests itself. The holocaust, she believes, not only informs but actively shapes israeli national identity, and is negotiated constantly within Israeli society, often in the justification of military actions.

A large part of her book has to do with Hannah Arendt's work and the way it has been received (especially in the past, around the time of Eichmann's trial) in Israel. According to Zertal, Arendt has been greatly misunderstood in Israeli society, and her work has been unfairly treated, possibly because it does not 'fit' into the religiously-inspired schema of absolute evil vs. absolute good that is an important construction, serving as a framework to understand the holocaust (and, Zertal argues, Israeli society itself sometimes). Arendt's work moves away from a monodimensional, religious understanding of the Jewish people as eternally doomed to be victims, and this is not, it seems, an easily acceptable argument for parts of Israeli society.

For me, the most interesting part of Zertal's book had to do with the way she thinks about the identity of the victim that seems to be a constant shadow within Israeli nationhood, and the implications of such an identity for Israeli life. Her book, all in all, is an excellent and provocative read, and very imporant in light of recent events. ( )